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FINFINNETRIBUNE | Vol. 01 | No. 01 | March 2013 | Bitootessa 2013 PRINT-ON-DEMAND NEWSLETTER PAGE 9<br />
Maaljechi “Walabummaa” fi “Bilisumma” . . . (Cont'd from PAGE 8)<br />
jechooti turan qooqota lamaan<br />
waljijjiiruun waanuma tokkoof<br />
dhimma itt bahama jirate.<br />
“Biyyaa fi ummataaf” jechuun<br />
dhiheenya tolfame.<br />
Kan kana hubachiisuun<br />
barbaachisaa ta’e ofumaa miti.<br />
Seenaa qabsoo bilisummaa<br />
Oromiyaa furaa haaraa kanatt<br />
dhimma bahanii dabsuuf kan<br />
yaalan waan dhalataniifi. Addi<br />
Bilisummaa Oromoo (ABO)<br />
maqaa sochii malbulchaa diina<br />
ofirraa faccisuuf eegalameeti.<br />
Akeeki saa Rebublika<br />
Oromiyaa bilisa ofiin bultu<br />
demokratoftuu kan ummati see<br />
walabummaa fi<br />
walqixxummaan keessa jiraatu<br />
gad dhaabuuf. Daayi<br />
qabsaawota see bulcha halagaa<br />
jalaa baatee mootummaa ofii<br />
akka dhaabbatu gochuu dha.<br />
Sun erga ta’ee hariiroon<br />
ummatoota Afrikaa olla waliin<br />
qabaatan maal akka<br />
fakkaachuu dandahu himamee<br />
ture. Kanneen maaljecha<br />
haaratt dhimma bahuun<br />
bilisummaa malee<br />
walabummaan hin gaafatamne<br />
jechuu fedhan jiru. Sanaaf<br />
sagantaa dhaabichaa irra<br />
deebi’anii yoo ilaalan deebii ni<br />
argama.<br />
Yooma akki qooqoti dhimma itt<br />
bahame mamsiisaa dha<br />
jedhama ta’e hardha maaltu<br />
taliilessuu dhowwa laata?<br />
Waan darbe wal haaluun yk<br />
micciiranii dhiheessuun ni<br />
danda’ama. Garuu Oromiyaan<br />
bulcha diinaa jalaa baatee<br />
mootummaa walaba akka<br />
dhaabbatu fedha sabichaa<br />
taanaan eenyuu akka hin<br />
qabsoofneef kan dhowwuu hin<br />
jiru. Seenaa qabsoo walkaa<br />
jaarraa ummatichi halagaa<br />
jalaa bahee bilisummaan<br />
jiraachuuf gaggeeffate haquun<br />
yaalamaa jira taanaan<br />
qooqotatt fura jijjiiruun utuu<br />
hin ta’in ilaalcha amma<br />
qabaniin gadi bahuu dha.<br />
Seenaa kaayyoo jaalbiyyooti itt<br />
cichaa jiran jajallisuun<br />
rakkisaa akka ta’e yaa’a qabsoo<br />
keessatt argameera. Kan irratt<br />
xiyyeeffatame sanaan ABO<br />
diiguu taanaan eenyummaa ofii<br />
saaxilu malee milkiin hin<br />
ba’ani. Kan fedhe<br />
walabummaan biyyaaf,<br />
bilisummaa ummataaf dhimma<br />
itt bahun ni buhaarsaan<br />
taanaan mirga saati. Kan kana<br />
keessatt anja hin agare<br />
akkuma dudhaan dhimma itt<br />
bahamaa dhufeett itt fufuun<br />
TPLF: The Same System, . . . (Cont'd from PAGE 3)<br />
The content of that video was<br />
very disturbing. It showed<br />
people getting burnt in a house,<br />
being thrown into a deep gorge<br />
and being hung from the tree,<br />
and so many evil things.<br />
After the video was shown, Mr.<br />
Danyachew stood up from his<br />
chair and explained, “Look at<br />
them,” Danyachew spoke<br />
shamelessly and made it worse<br />
for us – the audience of that<br />
excellent propaganda, “this<br />
happened in Baddannoo. And, it<br />
was the work of OLF, they<br />
butcher people, hung people and<br />
burn people.” And he continued,<br />
“You know who they are doing<br />
this to?” he tried to label the<br />
OLF as brutal which would do<br />
such horrible things even to<br />
their own brothers and sisters.<br />
We were very young, but what<br />
we watched awaken us all of a<br />
sudden. We were irritated and<br />
could not wait until he got off<br />
the stage. Instead, he kept going<br />
on and on about it. What he did<br />
not know was that those young<br />
kids could analyze things way<br />
better than he could.<br />
After the long and boring<br />
explanation about the video, in<br />
soliciting for support from the<br />
audience, he gave a chance to<br />
few people to speak. One young<br />
brave boy, I still remember him,<br />
raised his hand and was given<br />
the chance to speak. The boy<br />
was nervous at the start, but<br />
picked it up as he spoke, “Ok, I<br />
have one simple question, who<br />
recorded this video? Whoever<br />
recorded this video must have<br />
done all the crimes committed.<br />
This looks like a movie to me;<br />
instead of recording it, how<br />
come they did not save those<br />
innocent people? And, I heard<br />
that OLF fights for freedom;<br />
why would they commit such<br />
crimes?” And, then he sat down,<br />
all the sudden everybody was<br />
clapping.<br />
Mr. Danyachew was furious,<br />
and he jumped up from his chair<br />
and shouted, “Shut up now,”<br />
and turned around and looked<br />
at teachers who were sitting<br />
right next to him, and furiously<br />
spoke, “There must be some<br />
remnants of OLF among you,”<br />
banging on the table right in<br />
front of him. Probably, he did<br />
not expect the 7th grader to<br />
challenge him. It took him a<br />
while until he later on collected<br />
himself and answered the<br />
question. Even though I don’t<br />
recall the exact answer, I<br />
remember him leaving that<br />
school scratching his head<br />
wondering who the hell taught<br />
those kids.<br />
That video was so fictitious that<br />
even people as young as middle<br />
school students knew how the<br />
producers of that video were the<br />
best writers of the same fictions.<br />
They create a story, set up<br />
characters, practice the lies very<br />
well, and narrate it like it is<br />
true. They want to create<br />
confusion and mistrust among<br />
different ethnic groups, religious<br />
sects and even among brothers<br />
and sisters. They have been<br />
doing this since the first day<br />
they secured power in that<br />
country, and used this system to<br />
defame leaders and to frighten<br />
supporters of the true cause.<br />
Now, leaders of the Muslim<br />
Community are the victims of<br />
mirga abbaati. Yoomiyyuu<br />
waan barbaadnu caalaa nuu<br />
ifsuu danda’a gara jennutt<br />
dhimma baana. Kan barreessu<br />
yk dubbatu akka barbaadett<br />
yoo dhimma itt bahu kan<br />
dubbisu yk dhaggeeffatu akka<br />
waliindeemaa saatt furachuu<br />
danda’a.<br />
Maaljechi qooqota kantaree hin<br />
hafu. Haala waliin guddataa fi<br />
badaa deemuus ni danda’a.<br />
Haala tasa as bahe tokko akka<br />
namaa golguuf qooqa jirutt yk<br />
haaraa uumanii dhimma itt<br />
bahuun waan ilmaan namaa<br />
godhaa dhufani. Jechi<br />
walabummaan biyyaaf,<br />
bilisummaan ummataaf jedhu<br />
garuu rimsama haaraa golguuf<br />
utuu hin ta’in ilaalcha<br />
malbulchaa addaa irratt<br />
hundaaweetu. Kan uumaniif<br />
yeroo sana dhimma baaseera<br />
ta’a. Bulee garuu qaxxisa<br />
maltuuf dhaabata ta’aa jira.<br />
Jechi malalalchiissaan<br />
bilisummaa fi malee<br />
walabummaaf dhaabbanne<br />
hinbeeknu jedhu sun<br />
fudhatame se’ameetu. Ittansee<br />
akkuma “ashannafa’ fi<br />
achanafan” dhaabota Habashaa<br />
lamaaf maqii ta’e wal<br />
haleelchisaa bahe kunis akka<br />
this fiction. The same technique,<br />
that has been used against the<br />
OLF, the ONLF and other<br />
opposition parties, is being used<br />
against Muslim leaders of today.<br />
The Muslim leaders are being<br />
accused of attempting to create<br />
an Islamic Government in<br />
Ethiopia like the Muslim<br />
Brotherhood in Egypt, and<br />
causing violence in the country.<br />
On the contrary, we have<br />
witnessed one of the most<br />
organized and peaceful<br />
demonstrations ever led in<br />
Ethiopia. These leaders should<br />
have been actually recognized<br />
as leaders of peaceful social<br />
changes in that country. The<br />
shocking thing is how ETV<br />
personals shamefully lie to the<br />
people, who happen to know<br />
their leaders very well. Can<br />
they even think? Do they think<br />
that the viewers of ETV<br />
programs are stupid?<br />
ETV is truly a propaganda<br />
machine that accuses innocent<br />
and peace-loving people of<br />
crimes they did not commit. It<br />
uses any possible lie it can<br />
fabricate in order to brainwash,<br />
confuse and try hard to distance<br />
the people from true freedom<br />
fighters and peace-loving<br />
organizations. However, it has<br />
been unsuccessful, and it will<br />
never deter our generation from<br />
pursuing the freedom that<br />
millions are yearning for!<br />
* Hashim Adam is the former<br />
President of the International<br />
Oromo Youth Association/IOYA<br />
(2010-2011) and the former<br />
President of the Oromia Student<br />
Union at the University of<br />
Minnesota (2009-2010).<br />
hin taane eeggachuu dha. Akka<br />
qooqotaatt dudhaan Amaarri<br />
kaabaa” achanafa, kan kibbaa<br />
ashanafaatt” dhimma bahu<br />
turani. Qabsaawota gidduutt<br />
walabummaa fi bilisummaan<br />
maqii ta’uf deemu, garuu<br />
ummataaf adda addummaa hin<br />
qaban, kan malteen feetus<br />
kanuma. Jara dhimma fi ulfina<br />
sabaa dhaabbatanin<br />
walfakaatanii itt dhihaachuufi.<br />
Akeeki keenya tokkuma<br />
jechuuf deemu.<br />
Afaan keenya baldhaa dhaa<br />
barbaadnu caalaa ballifnee<br />
feenu maljecha qooqotaa akka<br />
amma dhihaatett dhiphisne<br />
dhimma itt bahuu ni<br />
dandeenya. Walitt dabaluu fi<br />
gargar cabsuunis qooqota<br />
haaraa uumnee ittiin caalaa of<br />
ifsuu kan nu dhowwu hin jiru.<br />
Garuu gana kaayyoo sabaa<br />
mijjeessuuf malteen tolfamu<br />
fudhatama hin<br />
qabu.“Bilisummaa fi<br />
walabummaa”abba tokkooti<br />
akka biraatt dhimma itt<br />
haabahan malee ummati abbaa<br />
itt ta’e kan beeku haalaa fi<br />
waan tokkichaa ifsu saniiti.<br />
Ayyaana akaakileen kan<br />
dubbannu sanaani. Gabaabaatt<br />
“balchummaa, bilisummaa,<br />
Many varieties of important<br />
crops occur naturally in<br />
Oromia. These diverse crop<br />
plants are very valuable<br />
natural resources. Oromo<br />
farmers have contributed to the<br />
world agriculture by<br />
cultivating and developing<br />
some of the world's crop plants,<br />
and in this way have<br />
discovered new domesticated<br />
varieties. The main cash crop is<br />
coffee. Coffee, a major cash<br />
earner for many countries, has<br />
its origin in the forests of<br />
Oromia and neighboring areas.<br />
Specifically, Kaffa and Limmu<br />
are considered centers of the<br />
origin for coffee. It is from here<br />
that coffee spread to other<br />
parts of the globe. Coffee was<br />
birmadummaa fi walabummaa”<br />
jechuun, kan too’annoo,<br />
olhaantummaa yk dhiibbaa<br />
qaama biraa jala hin jirre akka<br />
fedha ofiitt jiraatu rimsama<br />
jedhu ifsuuf walqixxee dhimma<br />
itt bahama. Tokko tokko akka<br />
ganda gandaatt caalaa dhimma<br />
itt bahamuu danda’a. Sun<br />
wanuma tokko jechuuf malee<br />
namaa, lafaa, qoolloo qilleensaa<br />
fi binoo waan jedhu hin qabu.<br />
Qooqa kamiinuu hanga wal<br />
hubannoon jirutt, waliigalteen<br />
akka haalaatt dhimma itt<br />
bahuf mijjeessuu kan nu<br />
dhorgu hin jiru. Kan jibbamu<br />
ummata afanfajeessuuf<br />
dhimma itt bahuu dha.<br />
Barreessitoota, kiloloota,<br />
qorattoota fi walaleessitoti<br />
keenya sanaaf hedduu<br />
gumachaa jiru, egereefis abdii<br />
guddaa irraa qabna. Afaan<br />
keenya caalaatt nagaa, araaraa<br />
fi misoomaaf garaa qulqulluu fi<br />
gamnoomaan haa guddifanu.<br />
Ulfinaa fi surraan<br />
dabaankufootaaf;<br />
walabummaa, walqixxummaa<br />
fi bilisummaan kan hafaniif;<br />
nagaa fi araarri Ayyaana<br />
abboolii fi ayyoliif haa tahu!<br />
* Ibsaa Guutama miseensa<br />
dhaloota saganta ABO isa<br />
jalqabaa baasan keessaa tokkoo<br />
one of the export items of the<br />
Gibe states. Wallagga and<br />
llubbabor regions of Oromia<br />
exported coffee to the Sudan<br />
through the inland port of<br />
Gambella on the Baro river,<br />
and border towns of Kurmuk,<br />
Gissan, etc. Hararge, because<br />
of its favorable location for<br />
communication with the<br />
outside markets through the<br />
Red Sea, has been producing<br />
one of the finest coffee for<br />
export. Coffee has remained the<br />
chief export item, representing<br />
more than 60% of the foreign<br />
earnings of successive<br />
Ethiopian colonial regimes.<br />
Source: "Oromia: an Introduction,"<br />
by Gadaa Melbaa, Khartoum,<br />
Sudan, 1988.<br />
Photo - Ralf Bäcker<br />
A coffee ceremony is a ritualised form of roasting,<br />
making and drinking coffee in Oromia.