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W064 Interpreting Religious Diversity:<br />

Conversion, Syncretism and Religious<br />

Practice<br />

28 August<br />

29 August<br />

14:00-15:30<br />

9:00-10:30<br />

11:00-12:30<br />

14:00-15:30<br />

Room 232<br />

Room 232<br />

Room 232<br />

Room 232<br />

Convenors:<br />

Erik de Maaker, Leiden University<br />

Vibha Joshi, Oxford University<br />

28 August, 14:00-15:30 Room 232<br />

“Black Madonna” versus “White Madonna”: Spiritual<br />

Feminist Pilgrimages in France and the Changing<br />

Significances Attributed to Dark Madonna Statues<br />

Anna Fedele, EHESS, Paris<br />

Food <strong>of</strong> the Gods: Boundary Makers and<br />

Religious Pluralism amongst the Zeme Nagas<br />

Arkotong Longkumer<br />

Gorovodu in Bénin and Togo: Between<br />

“Syncretism” and “Traditional Religion”<br />

Alessandra Brivio, Università Milano-Bicocca<br />

29 August, 9:00-10:30 Room 232<br />

Kitui “Culture” as the Other <strong>of</strong> the Modern<br />

Monoliths: Development, Religion and the<br />

Obscure Material Culture <strong>of</strong> Andu Manthi<br />

Maarten Onneweer, Research School CNWS<br />

Multi-Faith Contact and the Production <strong>of</strong><br />

Difference through Place and Ritual in a<br />

Pilgrimage Site in Nepal<br />

Jessamine Dana, Oxford University<br />

On Conceptual Analogy: A New Analytical Approach<br />

to Religious Syncretism - A Case Study from Alaska<br />

Medeia Csoba DeHass, University <strong>of</strong> Alaska<br />

29 August, 11:00-12:30 Room 232<br />

Polish Lutherans between the “Catholic” State<br />

and Evangelical Movements<br />

Grażyna Kubica, Jagiellonian University<br />

Religious Diversity in the Western Himalayas and<br />

in Western Tibet: Tibetan Buddhism, Bon Religion<br />

and “Local” Religious Traditions and the Function<br />

<strong>of</strong> Spirit Possession/Trance-Mediums<br />

Christian Jahoda, Austrian Academy <strong>of</strong> Sciences<br />

Soka Gakkai in Brazil: Syncretism or Strategies <strong>of</strong><br />

Negotiation?<br />

Suzana Bornholdt, Lancaster University<br />

29 August, 14:00-15:30 Room 232<br />

The “Church <strong>of</strong> Sakalava”: Towards the Construction<br />

<strong>of</strong> Religion by a Malagasy <strong>Social</strong> Setting<br />

Peter Kneitz, Martin-Luther University, Halle<br />

The Blurring <strong>of</strong> Religious Boundaries: Sekrenyi and<br />

Christmas among the Christian Angami<br />

Vibha Joshi, Oxford University<br />

The syncretism <strong>of</strong> Christian Orthodoxy and black<br />

magic in Macedonia: everyday ritual practice and<br />

ritual avoidance <strong>of</strong> the contamination <strong>of</strong> the body<br />

Violeta Schubert, University <strong>of</strong> Melbourne<br />

HW065 Routing Knowledge through<br />

Persons (Marilyn Strathern’s Honourary<br />

Workshop)<br />

2nd 9:00-10:30 Room 102<br />

28 August 11:00-12:30 Room 102<br />

Floor 14:00-15:30 Room 102<br />

Convenors:<br />

Jeanette Edwards, Manchester University<br />

Maja Petrović-Steger, Cambridge University<br />

1 st<br />

Floor<br />

28 August, 9:00-10:30 Room 102<br />

Inspiring Knowledge<br />

Adam Reed, St. Andrews University<br />

Describing Knowledge Roads in Vanuatu<br />

Lissant Bolton, British Museum<br />

Gaps in Knowledge? Ethnographic Practice,<br />

Addition and Collaborative Endeavour<br />

James Leach, Aberdeen University<br />

28 August, 11:00-12:30 Room 102<br />

Invisible Families: Imagining Relations in Families<br />

Based on Same-Sex Partnerships<br />

Aivita Putnina, University <strong>of</strong> Latvia<br />

Knowledge, Kinship and Anthropology<br />

Monica Bonaccorso, Durham University<br />

Visions <strong>of</strong> Modernity: Re-routing Knowledge<br />

through People and Things in a Large Scale<br />

Resettlement Project<br />

Thomas Yarrow, Manchester University<br />

28 August, 14:00-15:30 Room 102<br />

Crime and Custom in Cosmopolitan Society<br />

Sari Wastell, Goldsmiths College, University <strong>of</strong><br />

London<br />

Digital Afterlives: Human Remains in Interactive<br />

Formats<br />

Maja Petrović-Steger, Cambridge University<br />

The Eleventh Hour: Climate Crisis, Obviation and<br />

Retirement<br />

Tony Crook, St. Andrews University<br />

53

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