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Conference Programme - European Association of Social ...

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W097 New Vocabularies <strong>of</strong> Method:<br />

Experts, Ethics and the Mutuality <strong>of</strong><br />

Ethnographic Fieldwork<br />

27 August<br />

9:00-10:30<br />

11:00-12:30<br />

14:00-15:30<br />

Room 119<br />

Room 119<br />

Room 119<br />

Convenors:<br />

Peter Pels, Leiden University<br />

João de Pina-Cabral, University <strong>of</strong> Lisbon<br />

1 st<br />

Floor<br />

27 August, 9:00-10:30 Room 119<br />

The Extended Case for Method<br />

Peter Pels, Leiden University<br />

Bohemian Methodologies?<br />

Patty Gray, National University <strong>of</strong> Ireland<br />

27 August, 11:00-12:30 Room 119<br />

On Methodological Relics: Etic Outsiders, Emic<br />

Insiders, and Fieldwork Relationships<br />

Lorraine Nencel, Faculteit <strong>Social</strong>e Wetenschap<br />

Personal Relations, Interlocution and<br />

Ethnographic Knowledge<br />

Benoît de L’Éstoile, Ecole Normale Supérieure<br />

Sensuous Anthropology: Rehabilitating<br />

Craftsmanship in Scientific Practice<br />

Yolanda van Ede, University <strong>of</strong> Amsterdam<br />

27 August, 14:00-15:30 Room 119<br />

South African Fieldwork, Intimacy, and Anxiety:<br />

How Methodological Problems Turn Out to be<br />

Theoretical Insights<br />

Erik Bähre, Universiteit Leiden<br />

From Kinship Studies to the Analysis <strong>of</strong><br />

Relatedness: A New Method <strong>of</strong> Mutuality to the<br />

Analysis <strong>of</strong> Mutuality in Everyday Life<br />

Antónia Pedroso de Lima, ISCTE, Lisbon<br />

W098 Islam within and across<br />

Religiously Diverse Communities:<br />

Case Studies from Muslims in the<br />

Balkans and Europe<br />

28 August<br />

29 August<br />

14:00-15:30<br />

9:00-10:30<br />

11:00-12:30<br />

14:00-15:30<br />

Room 325<br />

Room 325<br />

Room 325<br />

Room 325<br />

Convenors:<br />

Mentor Mustafa, Boston University<br />

Boštjan Kravanja, University <strong>of</strong> Ljubljana<br />

3 rd<br />

Floor<br />

28 August, 14:00-15:30 Room 325<br />

“It has always to do with the veil...”: Experiences<br />

<strong>of</strong> Discrimination and Racism by Muslim Women<br />

from the Islamic Centre Munich<br />

Manuela Astrid Ballmann, University <strong>of</strong> Munich<br />

Veiled Women and Bearded Men: Transforming<br />

Muslim Identities in Post-War Bosnia-Herzegovina<br />

Andreja Mesarič, University <strong>of</strong> Ljubljana<br />

Representing Islamic Possibilities for Fashion: A<br />

Journey into the Dutch Consumptionscape<br />

Carolina Ivanescu, Erasmus University Rotterdam<br />

29 August, 9:00-10:30 Room 325<br />

The Rufai Order in Croatia through an<br />

Ethnomusicological and a Gender Perspective<br />

Željka Petrović, Ethnographic Museum<br />

Tihana Rubić, IEF, Zagreb<br />

Experiencing Sufi Music Abroad: The Case <strong>of</strong><br />

Sudanese Living in Austria<br />

Eva Adam-Maxa, University <strong>of</strong> Vienna<br />

Redefining the Muslim Identity: Tatars in Poland<br />

Dobroslawa Wiktor-Mach, Jagiellonian University<br />

29 August, 11:00-12:30 Room 325<br />

Muslims, Christians and Jews in Contemporary<br />

Bulgaria<br />

Desislava Pulieva, Bulgarian Orthodox Church<br />

Living in America, Believing in Macedonia: An<br />

Ethnographic Account on Mimicry and Creativity<br />

in Representations <strong>of</strong> Bektashism<br />

Boštjan Kravanja, University <strong>of</strong> Ljubljana<br />

The Experience <strong>of</strong> Diversity and Mutuality through<br />

an Ethnography and Historical Anthropology <strong>of</strong><br />

Islam in Albania<br />

Mentor Mustafa, Boston University<br />

29 August, 14:00-15:30 Room 325<br />

The Production <strong>of</strong> “Norwegian Muslims”: From<br />

Immigrants to Citizens?<br />

Christine M Jacobsen, University <strong>of</strong> Oslo<br />

The Day They Caught Saddam: Diasporic Public<br />

Space among Iraqi Refugees in Finland<br />

Marko Juntunen, University <strong>of</strong> Helsinki<br />

Proper “Traditional” versus Dangerous “New”:<br />

Religious Ideology and Idiosyncratic Islamic<br />

Practices in Post-Soviet Chechnya<br />

Bella Marten<br />

69

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