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Y om T o v Sheni Yom Tov Sheni - Chidushei Torah@NDS

Y om T o v Sheni Yom Tov Sheni - Chidushei Torah@NDS

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Y<strong>om</strong> <strong>Tov</strong> <strong>Sheni</strong><br />

20<br />

It is reasonable to believe that the majority of Jewish c<strong>om</strong>munities<br />

in the Diaspora would have known the correct date for Shavuot<br />

within this period, i.e. certainly the messengers would have reached<br />

them within 49 or 50 days, even if they did not already arrive in 10.<br />

In addition, the Sages relied on the fixed calendar for the counting of<br />

the Omer so that people would not get confused with the correct<br />

counting 36 . However, the Sages enacted a second day of Shavuot in<br />

order to not differentiate it fr<strong>om</strong> the other holidays 37 .<br />

Why is there only One Day of Y<strong>om</strong> Kippur?<br />

The Sages made another exception to the minhag of Y<strong>om</strong> <strong>Tov</strong> <strong>Sheni</strong> in<br />

the case of Y<strong>om</strong> Kippur even though it occurs on the 10 th of Tishrei,<br />

as opposed to the 15 th for Sukkot or Pesach. In addition, there is a<br />

punishment of karet (spiritual excision), for one who eats on this<br />

day. Therefore, one would assume they would have to be more<br />

meticulous and observe two days of Y<strong>om</strong> Kippur. The Ritvah gives<br />

two answers why the Sages were lenient: Firstly, fr<strong>om</strong> the time of<br />

Ezra and onwards, we do not find a case where Elul was intercalated<br />

coupled with the fact that it would be a Rabbinic enactment which<br />

the majority of people would be unable to maintain as they would<br />

have to fast for two days in a row. Secondly, nowadays, after the<br />

destruction of the Temple, when we have a fixed calendar and the<br />

second day is only because of minhag, we are not strict to fast for<br />

two straight days 38 .<br />

Who is Obligated in the Mitzvah of Y<strong>om</strong> <strong>Tov</strong> <strong>Sheni</strong>?<br />

As explained earlier, nowadays, a permanent resident of the Land of<br />

Israel keeps one day for each holiday (with the exception of Rosh<br />

Hashanah) as prescribed by the Torah, whereas those living in the<br />

Diaspora keep a second day of the festival.<br />

There are different opinions regarding the status of a temporary<br />

resident or visitor as to whether they are obligated to keep one or<br />

.חי הנשה שאר א”בטירה ישודיח 36<br />

38 ’ה ףיעס ד”כרת ’ס ח”וא ע”ושב ןייע The Rema writes that there are individuals who are stringent and<br />

observe two days of Y<strong>om</strong> Kippur, but one should not follow this stringency because of the danger<br />

to one’s health fr<strong>om</strong> two days of fasting.<br />

םש 37

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