Y om T o v Sheni Yom Tov Sheni - Chidushei Torah@NDS
Y om T o v Sheni Yom Tov Sheni - Chidushei Torah@NDS
Y om T o v Sheni Yom Tov Sheni - Chidushei Torah@NDS
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Y<strong>om</strong> <strong>Tov</strong> <strong>Sheni</strong><br />
20<br />
It is reasonable to believe that the majority of Jewish c<strong>om</strong>munities<br />
in the Diaspora would have known the correct date for Shavuot<br />
within this period, i.e. certainly the messengers would have reached<br />
them within 49 or 50 days, even if they did not already arrive in 10.<br />
In addition, the Sages relied on the fixed calendar for the counting of<br />
the Omer so that people would not get confused with the correct<br />
counting 36 . However, the Sages enacted a second day of Shavuot in<br />
order to not differentiate it fr<strong>om</strong> the other holidays 37 .<br />
Why is there only One Day of Y<strong>om</strong> Kippur?<br />
The Sages made another exception to the minhag of Y<strong>om</strong> <strong>Tov</strong> <strong>Sheni</strong> in<br />
the case of Y<strong>om</strong> Kippur even though it occurs on the 10 th of Tishrei,<br />
as opposed to the 15 th for Sukkot or Pesach. In addition, there is a<br />
punishment of karet (spiritual excision), for one who eats on this<br />
day. Therefore, one would assume they would have to be more<br />
meticulous and observe two days of Y<strong>om</strong> Kippur. The Ritvah gives<br />
two answers why the Sages were lenient: Firstly, fr<strong>om</strong> the time of<br />
Ezra and onwards, we do not find a case where Elul was intercalated<br />
coupled with the fact that it would be a Rabbinic enactment which<br />
the majority of people would be unable to maintain as they would<br />
have to fast for two days in a row. Secondly, nowadays, after the<br />
destruction of the Temple, when we have a fixed calendar and the<br />
second day is only because of minhag, we are not strict to fast for<br />
two straight days 38 .<br />
Who is Obligated in the Mitzvah of Y<strong>om</strong> <strong>Tov</strong> <strong>Sheni</strong>?<br />
As explained earlier, nowadays, a permanent resident of the Land of<br />
Israel keeps one day for each holiday (with the exception of Rosh<br />
Hashanah) as prescribed by the Torah, whereas those living in the<br />
Diaspora keep a second day of the festival.<br />
There are different opinions regarding the status of a temporary<br />
resident or visitor as to whether they are obligated to keep one or<br />
.חי הנשה שאר א”בטירה ישודיח 36<br />
38 ’ה ףיעס ד”כרת ’ס ח”וא ע”ושב ןייע The Rema writes that there are individuals who are stringent and<br />
observe two days of Y<strong>om</strong> Kippur, but one should not follow this stringency because of the danger<br />
to one’s health fr<strong>om</strong> two days of fasting.<br />
םש 37