Y om T o v Sheni Yom Tov Sheni - Chidushei Torah@NDS
Y om T o v Sheni Yom Tov Sheni - Chidushei Torah@NDS
Y om T o v Sheni Yom Tov Sheni - Chidushei Torah@NDS
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Y<strong>om</strong> <strong>Tov</strong> <strong>Sheni</strong><br />
30<br />
<strong>Sheni</strong> in a place that does not perform work] in the case where<br />
we know the establishment of the new month? [The Talmud<br />
answers:] In a settlement we do not perform [work] because a<br />
deviation in the local norm would cause conflict. (Masechet<br />
Pesachim 51b-52a)<br />
There is a difference in opinion between Rashi and Tosfot in interpreting<br />
the above passage with regard to performing labor in private for one<br />
who plans to return to his original locale. Rashi interprets the words<br />
אנדיבע אל בושייב to mean not deviating fr<strong>om</strong> the local cust<strong>om</strong> where they<br />
[the people of the place] can see [the performance of the act] 69 , implying<br />
that work is permitted in private. Tosfot, on the other hand, forbids<br />
melacha because unlike other things, it is impossible to conceal 70 .<br />
The disagreement between Rashi and Tosfot continued among the<br />
Achronim who are found on the pages of the Shulchan Aruch. The<br />
Taz rules like Rashi, that this is a case of a person who changes<br />
locations and he can perform melacha if it is done in private. The<br />
Magen Avraham, however, disagrees and says while he acknowledges<br />
that in all other cases one can be lenient when performing melacha<br />
in private, because of the greatness of [the minhag of] Y<strong>om</strong> <strong>Tov</strong> <strong>Sheni</strong><br />
since it was accepted by the entire Diaspora, one should be strict<br />
in this matter. Thus, Y<strong>om</strong> <strong>Tov</strong> <strong>Sheni</strong> is an exception to the rule. The<br />
Mishna Brurah also rules like the opinion of the Magen Avraham and<br />
forbids melacha even in private 71 .<br />
The Pnei Yehoshua asks why Tosfot rules strictly and answers by<br />
saying that in the case of Y<strong>om</strong> <strong>Tov</strong> <strong>Sheni</strong> there is an issue of uncertainty<br />
regarding Y<strong>om</strong> <strong>Tov</strong> which has Torah prohibitions of performing work,<br />
whereas working on the morning of erev Pesach 72 is just a minhag 73 .<br />
The Talmud in Masechet Pesachim continues with another question:<br />
רתומ רבדמב רוסא בושייב ימא בר רמא יכה היל רמא ,יאמ רבדמב<br />
).דנ םיחספ תכסמ(<br />
אנדיבע אל בושייב ה”ד .בנ םיחספ תכסמ 69<br />
”םירבד ראש ומכ אעינצב הכאלמל רשפא אלד רוזחל ותעד וליפאו אעניצב וליפא“ איה תופסות לש ןושל 70<br />
ז”י ק”ס ח”סת ןמיס הרורב הנשמ ןייע 71<br />
72 Performing work on erev Pesach was the subject of the Mishnah in Pesachim 50a brought above.<br />
םיקלוחה תעד איבהש ו”צת ןמיס ח”ואב שדח ירפ רפסב תוכיראב ןייעו 73