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Telematic currency and market strategy (mtemuk.pdf). - Centre d ...

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A. Money systems until now.<br />

Chapter 1. Limiting the matter being studied.<br />

1. Goals <strong>and</strong> method of this chapter.<br />

2. Historical context.<br />

3. Geo-political context.<br />

4. Conclusions.<br />

1. Goals <strong>and</strong> method of this chapter.<br />

The critical consideration on the money systems is the core of this essay. But before starting we want to use<br />

this chapter to situate the money systems within the global context where they will be studied <strong>and</strong> to fix<br />

exactly their limits.<br />

This job will help also to give the definitions of the main technical wording which will be used in this essay.<br />

The more specialized terms will be defined every time it becomes necessary.<br />

2. Historical context.<br />

Money systems appear under given historical conditions which we should remember. Therefore, they must be<br />

considered as the results of a lasting evolution, or better still, of a utilitarian evolution of mankind. All living<br />

beings, among them man, need a number of commodities in order to develop <strong>and</strong> better work out their<br />

existential process. These commodities will be indicated as utilitarian commodities, so as to show that they<br />

are useful to satisfy the material needs of human beings. As a definition, all utilitarian commodities have a<br />

<strong>market</strong> value which is subjective, that is depending from the subject who is their user.<br />

The word utilitarianism will indicate any production <strong>and</strong> distribution system of utilitarian commodities<br />

within every community under consideration.<br />

In historic times, several sorts of utilitarianism have followed each other in mankind, which we will describe<br />

shortly.<br />

• 1. Pre-exchange utilitarianism: it is the most primitive utilitarian system, <strong>and</strong> is determined by the fact<br />

that the production of utilitarian goods by the human group under consideration is fully distributed<br />

within the group itself, without any exchange, only a redistribution. The producer subject -who<br />

usually is not one individual, but rather all the community- is the end-user of the goods.<br />

• 2. Exchange utilitarianism: from a given point of historical development, human communities<br />

exchange the utilitarian goods produced, both within themselves <strong>and</strong> with other communities.<br />

Therefore the goods obtain a new value: the exchange value, which is subjective twice, because it<br />

depends from the subjective evaluation of the two exchange agents. As a synonym of «exchange<br />

utilitarianism» we will use the word <strong>market</strong>, <strong>and</strong> as a synonym of «exchange utilitarian goods» we will<br />

currently say «goods» or «merch<strong>and</strong>ise».<br />

o 2.1. Pre-<strong>currency</strong> exchange utilitarianism or non-money <strong>market</strong>:in the first place, exchange of<br />

goods is effected intuitively, according to the needs of the exchange agents, but without any<br />

reference to any objective model of the exchange value, that is without any reference to any<br />

sort of money units.<br />

o 2.2. Money exchange utilitarianism or money <strong>market</strong>: starting from a given historical<br />

moment -which probably we can locate at the beginning of what is called «neolithic<br />

transformation»- exchange of goods is effected according to some regulating conventions or<br />

st<strong>and</strong>ards of the exchange value of the goods, which we will call money units. The reference<br />

to a value st<strong>and</strong>ard finally transforms exchange into an objective act.<br />

The conclusions to this might therefore be the following:<br />

8

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