- Page 1 and 2: 2,
- Page 4 and 5: Abstract: 'Aspects of Anti-Protesta
- Page 6 and 7: Table of contents: Declarations ii
- Page 8 and 9: Editorial note: The spelling of six
- Page 12 and 13: Introduction. The historiography of
- Page 14 and 15: eligious message. Consequently, the
- Page 16 and 17: number of forbidden books resulted
- Page 18 and 19: who had not been appointed from the
- Page 20 and 21: of a usable bibliography of sixteen
- Page 22 and 23: Chapter 1: The problem of violence
- Page 24 and 25: for the first time to the ritual si
- Page 26 and 27: A more recent contender for the exp
- Page 28 and 29: avoir dessine ses premiers contours
- Page 30 and 31: approach is problematic at best as
- Page 32 and 33: C'est parce que J. Garrisson-Estêb
- Page 34 and 35: fabric, even symbolic or imaginary,
- Page 36 and 37: heretic. The theatre of execution b
- Page 38 and 39: 'a collective memory of prophetic w
- Page 40 and 41: might, in the end, provide a more c
- Page 42 and 43: Mark Greengrass has offered a balan
- Page 44 and 45: applied unashamedly to Protestants.
- Page 46 and 47: The crisis of the French Wars of Re
- Page 48 and 49: aware of the presence of clandestin
- Page 50 and 51: esponse to the comparison with the
- Page 52 and 53: the rumour that they had assembled
- Page 54 and 55: De Mouchy was the most senior membe
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- Page 58 and 59: le croire'. 15 St Augustine (354-43
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groups had branched off from the 'm
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persecutory mechanism specific to m
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(1522) and Alphonso de Castro's Adv
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contre luy au treiziesme Chapitre.
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propos le Satyrique.38 Finally, lep
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cuydans rompre ce desseing de sa ma
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spirituelles. Et apres que ilz ont
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Mouchy was ill at ease with this ar
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mention that their mother forced th
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Damoyselles, qui favorisoient ceux
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plot to take over the kingdom. Even
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The defeat of St Quentin would have
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& Allemaigne. Ce qu'ils s'efforcent
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Catholic authors attempted to dehum
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crucial to the understanding of its
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a variety of heretical groups, rang
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also accused Guise of wanting to us
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Chancellor and applied conciliatory
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estrangier... qui chacun jour chang
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seulement de quatorze ans trois jou
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& extirpez de tout vostre Royaume..
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L'HOpital along with his conciliato
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Montfort. But Simon de Montfort was
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Crusade was the influence it had, n
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these associations by name reveal t
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eceu la benediction des Evesques, &
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were moderate or radical dualists,
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may explain the confusion that emer
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Otherwise it is to be thoug,hte, an
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factor was that the Albigensians ha
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doctrine peu differente A celle des
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At last, a Protestant history of th
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florissantes, come a Castres d'Albi
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Nicolas Vignier, author of the Recu
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- huc illuc ab eo tempore dispersi
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The progress of Jean-Paul Perrin, w
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l'eau, comme un fleuve, de sa gueul
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pals circonvoisins sont comme la mo
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culture as in Rabelais, Erasmus, or
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the Reformation was a manifestation
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membres. In it hath he placed the e
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sentiment & un mesme jugement: tene
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econciliation with Lutheranism were
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Evil', and it is only because the K
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constante en son inconstance: mais
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Mendicant Orders, and it is the Fra
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y men of the Church, was all summed
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had an emancipating effect on women
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de verite' 56; a turn of phrase als
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scavans, seuls saincts, seuls enfan
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Vous deviez considerer, mes amyes,
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Women's contribution to congregatio
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declared them to be unconstant, var
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les serviteurs contre le maistre'.
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accusations in mind. Women represen
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The Catholic borrowed from this tra
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avec les flues des hommes, encores
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Mais toute leur tragedie, & ce gran
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monstrer leurs paillardises, il fau
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of the century, and the 'world turn
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needed Protestant response was limi
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stemming of the flow of books which
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pamphlets. All these men were in th
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personal hatred of the Guise family
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attitude to persecution and martyrd
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Si la terre tremble. S'il y a famin
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Although these accusations are a fa
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divulger ses menteries & desloyaute
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trahison qui contraignit feu de bon
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elittle the impact of his ideas: Ii
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But as we have seen, Conrad Badius
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comme d'un personnage sur un eschaf
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Marot had been a court poet at the
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argues that Cointa would have defen
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l'apparence de femmes de bien en le
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Histoire Ecclesiastique (1580). But
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the Vaudois to Geneva also plays a
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were used by Nicolas Vignier in the
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terre, tans 6s choses spirituelles
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Alb igeois.92 Ironically, it seems
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eaching the wider audience of those
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persecution of the Antichrist. The
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etc.), touj ours prets a troubler l
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person", while deriving from the Gr
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Frangaise (1549). 16 Theodore de Be
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After the dramatic outcome of the P
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observed by Francis Higman, heralds
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sermon was probably to the sixteent
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L'hesitation entre oral et &tit, re
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material really had on the populati
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through print alone.50 This example
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debat theologique, la critique et l
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commitments or actions63 By definit
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spread by the Catholics as responsi
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eligion. The nationalistic argument
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discerned from the sample collected
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pour n'offencer les oreilles Chrest
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media can carry the bacilli through
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semer faux bruits, & abbreuver le m
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the assassination of Mary Queen of
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the vernacular were creating. As I
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estre cy apres: A la Royne mere du
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Bordier, H. L. ed., Le Chansonnier
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Nicolas Chesneau, 1561). [Des Galla
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Flacius Illyricus, Matthias, Catalo
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foy catholique (Paris, Vascosan, 15
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Ruby, Claude de, Discours sur la co
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l'excommunication en toutes religio
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Berea, Yves-Marie, Fête et Rev°lt
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Dompnier, Bernard, 'Les Marques de
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dans l'Europe de la Renaissance: Ac
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Le Clech-Charton, Sylvie, 'Le senti
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Pettegree, Andrew, 'Religious Print
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in France', Zion, 28 (1963), 70-85.