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The Practical Truth of Abstract Labour - Chris Arthur

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<strong>Arthur</strong> 14-Dec-12 12<br />

an Alice-in-Wonderland sense <strong>of</strong> ‘source’ because it is not to be taken<br />

positively as when the sun is a source <strong>of</strong> energy but rather in the sense<br />

<strong>of</strong> an unfortunate necessity.) <strong>The</strong> determination <strong>of</strong> labour as source <strong>of</strong><br />

value is preserved in the negation <strong>of</strong> the negation wherewith capital<br />

negates that which opposes it (the recalcitrant worker), and presents<br />

value as a positive result. <strong>The</strong> workers labour but do not ‘produce’ value;<br />

capital ‘produces’ value but does not labour. 27<br />

Now if we ask in this context about the practical truth <strong>of</strong> abstract labour<br />

we reach a paradoxical conclusion. <strong>Labour</strong> is practically abstract only in<br />

its negation. Of course the specificity <strong>of</strong> every labour process requires in<br />

each case a specific technique to impose the despotic rule <strong>of</strong> capital.<br />

But, as the abstract other <strong>of</strong> capital, its original concrete character is<br />

thoroughly sublated, preserved only in the specificity <strong>of</strong> the commodity<br />

that has value. <strong>Labour</strong>, considered positively as essential to production,<br />

is that concrete labour corresponding to the specificity <strong>of</strong> the product.<br />

<strong>Labour</strong> considered negatively is forced labour exploited by capital for<br />

whatever time is socially necessary to produce a commodity.<br />

Capital wants its production process to be frictionless, but, as forced<br />

labour, production retains the moment <strong>of</strong> negativity. However, this<br />

negation <strong>of</strong> its negation allows capital to posit itself as the author <strong>of</strong> value<br />

and surplus value. In sublating the living labour that is the material<br />

because for labour the problem is not merely that the wage-form determines it as an exploited<br />

commodity, but that its proper activity is reificatory.

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