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The Practical Truth of Abstract Labour - Chris Arthur

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<strong>Arthur</strong> 14-Dec-12 28<br />

products <strong>of</strong> labour, the useful character <strong>of</strong> the kinds <strong>of</strong> labour<br />

represented in them also disappears; this in turn entails the<br />

disappearance <strong>of</strong> the different concrete forms <strong>of</strong> labour… all together<br />

reduced to… labour in the abstract…. <strong>The</strong>re is nothing left <strong>of</strong> them in<br />

each case but the same spectral objectivity; they are merely blobs <strong>of</strong><br />

undifferentiated human labour.’ 37<br />

This is presented as a purely logical requirement if value is to be<br />

adequately grounded; but it raises the issue <strong>of</strong> the real meaning <strong>of</strong><br />

‘labour in the abstract’. In order to elucidate this Marx gives a number <strong>of</strong><br />

glosses.<br />

a) <strong>The</strong> most well-known <strong>of</strong> these definitions is that given in terms <strong>of</strong><br />

physiology. This is already present in the 1859 Contribution to the<br />

Critique <strong>of</strong> Political Economy. 38 In 1867 the same idea reappears<br />

in Capital, where he says that, however different labours may be, it<br />

is a physiological truth that they are essentially expenditure <strong>of</strong><br />

human brains, nerves, muscles, hands, etc. 39 In the second<br />

edition there first appears the canonical definition: ‘On the one<br />

hand, all labour is an expenditure <strong>of</strong> human labour-power, in the<br />

physiological sense, and it is in this quality <strong>of</strong> being equal, or<br />

abstract, human labour, that it forms [bildet] the value <strong>of</strong><br />

36 Other social determinants, such as organic composition <strong>of</strong> capital, also impose themselves in such a<br />

way that an hour counts for more or less than other hours as value-positing. See <strong>Arthur</strong> 2005b.<br />

37 Marx 1976b, p. 128, translation emended; Fowkes inserts illegitimately the word ‘quantities’; but the<br />

discussion at this point is qualitative.

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