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The Legal Eye - Faculty.law.ubc.ca - University of British Columbia

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A visit with Judge Mary Ellen Turpel Lafond<br />

<strong>The</strong> Honourable Judge Mary Ellen Turpel Lafond flew in from Saskatoon in mid-October for three days at UBC – three very packed days. Not only did she deliver the inaugural<br />

Marlee Kline Lecture in Social Justice, Judge Turpel Lafond also met with faculty and students associated with the Centre for Feminist <strong>Legal</strong> Studies, spoke at a lunch time session<br />

organized by the First Nations <strong>Legal</strong> Studies Program, and participated in a discussion with Native students, edu<strong>ca</strong>tors and community members at a forum at the First Nations<br />

House <strong>of</strong> Learning organized by Myrna McCallum and the First Nations Law Students Association. On top <strong>of</strong> that, she also met privately with <strong>The</strong> Honourable Alfred Scow, a former<br />

BC provincial court judge, and his wife, and with Dean Emeritus George Curtis. And she did all <strong>of</strong> this with her (adorable) six-month old son, Isaiah Denning Lafond, in tow.<br />

Justice for all?<br />

Not if you are an Aboriginal woman<br />

by Samuel Hu, Law II<br />

In delivering the inaugural Marlee<br />

Kline Lecture in Social Justice, the Honourable<br />

Judge Mary Ellen Turpel Lafond<br />

turned our attention to the plight <strong>of</strong> Aboriginal<br />

women and the struggles they face<br />

when relating to the Canadian legal system.<br />

Starting with an example <strong>of</strong> how the<br />

legal pr<strong>of</strong>ession must change in its attitude<br />

towards mothers and those who are contemplating<br />

motherhood, Judge Turpel<br />

Lafond went on to relay her personal experiences,<br />

first as a <strong>law</strong>yer and now as a judge<br />

in the provincial court in Saskatoon, in<br />

assisting and dealing with legal issues common<br />

to Aboriginal women.<br />

One issue Judge Turpel Lafond said<br />

that she faces far too <strong>of</strong>ten is the fact that<br />

Aboriginal women who have been assaulted<br />

either by their partner or a stranger<br />

<strong>of</strong>ten do not continue with criminal proceedings.<br />

Among the reasons cited by Judge<br />

Turpel Lafond are the fear <strong>of</strong> re-victimization<br />

in the witness box, fear <strong>of</strong> revenge at<br />

the hands <strong>of</strong> their attacker, and a mistrust/<br />

misunderstanding <strong>of</strong> the legal system.<br />

Judge Turpel also talked about dealing<br />

with the <strong>ca</strong>ses <strong>of</strong> youth affected by fetal<br />

alcohol syndrome. <strong>The</strong>se youths – many<br />

<strong>of</strong> whom are young Aboriginal women –<br />

are seen as easy targets for violence and<br />

victimization. However, as a result <strong>of</strong> their<br />

disability, they are <strong>of</strong>ten unable to provide<br />

solid testimony in court.<br />

Unfortunately, as Judge Turpel Lafond<br />

pointed out, the issues facing Aboriginal<br />

women are not isolated to criminal <strong>law</strong><br />

matters. One other glaring example <strong>of</strong> how<br />

the <strong>law</strong> works against Aboriginal women<br />

is that the Indian Act does not allow women<br />

to have any interest in a matrimonial home<br />

that is lo<strong>ca</strong>ted on reserve, in the event <strong>of</strong> a<br />

divorce. This has led to many successful<br />

Aboriginal women deciding not to live on<br />

reserves, which only serves to separate them<br />

and their families from their culture.<br />

So what <strong>ca</strong>n be done?<br />

Judge Turpel Lafond suggests that<br />

change must begin by eliminating the indifference<br />

that those in the legal pr<strong>of</strong>ession<br />

show towards Aboriginal women. Only<br />

then <strong>ca</strong>n we begin to bridge the gap between<br />

the suffering and the justice that they<br />

so desperately require.<br />

A<strong>ca</strong>demics <strong>ca</strong>n play a vital role by focusing<br />

their research on the specific needs<br />

<strong>of</strong> aboriginal women and how those needs<br />

<strong>ca</strong>n be accommodated by the <strong>law</strong>. Lawyers<br />

and judges <strong>ca</strong>n invoke change by being conscious<br />

<strong>of</strong> the unique situations Aboriginal<br />

women come from when they are brought<br />

in front <strong>of</strong> the justice system. But most importantly,<br />

we must all ask ourselves what<br />

we <strong>ca</strong>n do to bring hope and justice to a<br />

precious but marginalized group in Canadian<br />

society.<br />

In her talk, Judge Turpel Lafond referenced<br />

the recent Amnesty International<br />

report entitled, “Stolen Sisters.” It provides<br />

a look at the treatment <strong>of</strong> the indigenous<br />

women <strong>of</strong> Canada and <strong>ca</strong>n be found at<br />

http://web.amnesty.org/library/Index/<br />

ENGAMR200012004.<br />

Marlee Kline<br />

Endowed Lectureship<br />

in Social Justice<br />

To commermorate the contributions <strong>of</strong> Pr<strong>of</strong>essor Marlee Kline to legal scholarship,<br />

teaching and social justice, the UBC <strong>Faculty</strong> <strong>of</strong> Law has established the Marlee Kline<br />

Endowed Lectureship in Social Justice. Pr<strong>of</strong>essor Kline joined the <strong>Faculty</strong> in 1989; her<br />

research focused on child welfare <strong>law</strong>, restructuring <strong>of</strong> the welfare state and the structures<br />

<strong>of</strong> sexism and racism within the <strong>law</strong>. In 2001, after a courageous battle with leukemia,<br />

Pr<strong>of</strong>essor Kline passed away.<br />

<strong>The</strong> <strong>Faculty</strong>’s goal is to raise $250,000 in order to support annual guest lecturers to<br />

UBC Law in perpetuity. <strong>The</strong> Marlee Kline Lectures will provide an invaluable opportunity<br />

for UBC students, faculty, alumni, legal pr<strong>of</strong>essionals and the general public to learn<br />

about current issues in the area <strong>of</strong> social justice. To make a special gift to this endowment,<br />

contact Janine Root, Development Coordinator, UBC <strong>Faculty</strong> <strong>of</strong> Law, 1822 East<br />

Mall, Vancouver, BC, V6T 1Z1; tel: (604) 822-6266; email: jroot@<strong>law</strong>.<strong>ubc</strong>.<strong>ca</strong>.<br />

November 2004 <strong>The</strong> <strong>Legal</strong> <strong>Eye</strong><br />

Judge Mary Ellen Turpel Lafond (centre) with her son Isaiah<br />

and <strong>law</strong> pr<strong>of</strong>essors June McCue and Michael Jackson.<br />

photo by Agnes Huang<br />

Balancing Cree <strong>law</strong><br />

with common <strong>law</strong><br />

by Myrna McCallum, Law III<br />

On October 15th, the First Nations<br />

Law Students Association hosted a discussion<br />

forum between Judge Mary Ellen<br />

Turpel Lafond and First Nations students<br />

and pr<strong>of</strong>essors from UBC, SFU and UVic<br />

and various community members. <strong>The</strong> purpose<br />

<strong>of</strong> this gathering at Sty’wet’tan Hall<br />

in the First Nations House <strong>of</strong> Learning was<br />

to provide an opportunity for Native students<br />

to hear Judge Turpel Lafond share<br />

some <strong>of</strong> her experiences, and for the students<br />

to ask questions about various legal<br />

issues affecting Native people.<br />

Judge Turpel Lafond discussed diverse<br />

subjects including traditional knowledge,<br />

treaties, land claims, alternative sentencing<br />

models and <strong>of</strong>fenders with fetal alcohol<br />

syndrome (FAS), as well as the path<br />

that led her to Harvard and subsequently,<br />

back to Saskatchewan. She stated that Cree<br />

culture and language motivated her to return<br />

to Saskatoon. “Some things <strong>ca</strong>n only<br />

be learned at home,” she said. In addition,<br />

raising her children with the determination<br />

<strong>of</strong> having them understand the Cree<br />

language is better achieved when they grow<br />

up surrounded by fluent speakers.<br />

As much as Judge Turpel Lafond enjoys<br />

working within her own community<br />

and with other Crees, she explained that<br />

her job isn’t always satisfying. One <strong>of</strong> the<br />

most disconcerting matters she encounters<br />

in her courtroom is the alarming increase<br />

in Native FAS defendants. According to<br />

Judge Turpel-Lafond, many FAS <strong>of</strong>fenders<br />

end up in correctional centres when they<br />

ought to be placed in facilities that specialize<br />

in dealing with FAS-related problems.<br />

<strong>The</strong> judicial treatment <strong>of</strong> FAS <strong>of</strong>fenders,<br />

as such, is disappointing since the<br />

courts are not required to order testing to<br />

diagnose FAS defendants. As such, a great<br />

number <strong>of</strong> defendants become undiagnosed<br />

FAS inmates. Judge Turpel Lafond realizes<br />

that although a jail sentence isn’t appropriate<br />

for these <strong>of</strong>fenders, at this time unfortunately,<br />

there are few alternatives available<br />

for FAS <strong>of</strong>fenders in the justice system.<br />

Twice, I heard Judge Turpel Lafond<br />

share that under Cree <strong>law</strong>, every child is<br />

born perfect. As such, she finds it bothersome<br />

to apply sentences prescribed by the<br />

Criminal Code to FAS <strong>of</strong>fenders, when she<br />

knows that her own culture would advise<br />

<strong>ca</strong>re and consideration over in<strong>ca</strong>rceration.<br />

Nonetheless, Judge Turpel Lafond conveyed<br />

that it is important for First Nations<br />

people to understand the <strong>law</strong> and still continue<br />

to practice their own traditional <strong>law</strong>s.<br />

<strong>The</strong> accommodation and recognition <strong>of</strong><br />

Aboriginal <strong>law</strong> has allowed for an acceptance<br />

<strong>of</strong> Cree values in the common <strong>law</strong><br />

system. This is evidenced in the relatively<br />

recent emergence <strong>of</strong> Cree circuit courts in<br />

northern Saskatchewan, the implementation<br />

<strong>of</strong> healing circles as an alternative to<br />

in<strong>ca</strong>rceration, and the introduction <strong>of</strong> Native<br />

Elders and ceremonies in correctional<br />

institutions.<br />

<strong>The</strong> time spent listening to Judge<br />

Turpel Lafond was not only inspiring but<br />

equally thought provoking. For the last<br />

three years, I have focused solely on learning<br />

the common <strong>law</strong> but my real passion,<br />

as I was reminded, is in practicing and protecting<br />

Cree <strong>law</strong> in conjunction with<br />

practicing common <strong>law</strong>. And from the stories<br />

Mary Ellen shared, it sounds like balancing<br />

both will be quite the challenge.<br />

Good thing I am familiar with walking a<br />

tightrope!<br />

Page 5

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