15.07.2013 Views

The Effect of Globalisation on Nation State: Extending the Nation ...

The Effect of Globalisation on Nation State: Extending the Nation ...

The Effect of Globalisation on Nation State: Extending the Nation ...

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

<str<strong>on</strong>g>The</str<strong>on</strong>g> <str<strong>on</strong>g>Effect</str<strong>on</strong>g> <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>Globalisati<strong>on</strong></str<strong>on</strong>g> <strong>on</strong> Nati<strong>on</strong> <strong>State</strong>: <strong>Extending</strong> <strong>the</strong> Nati<strong>on</strong><br />

<strong>State</strong> or Excepting <strong>the</strong> Nati<strong>on</strong> <strong>State</strong>?<br />

Abstract<br />

Ass. Pr<str<strong>on</strong>g>of</str<strong>on</strong>g>. Selahhaddin BAKAN<br />

Ass. Pr<str<strong>on</strong>g>of</str<strong>on</strong>g>. Gökhan TUNCEL<br />

Capitalism, which played a vital role in <strong>the</strong> emergence <str<strong>on</strong>g>of</str<strong>on</strong>g> nati<strong>on</strong> state and its being a<br />

determining actor <str<strong>on</strong>g>of</str<strong>on</strong>g> internati<strong>on</strong>al system, paved <strong>the</strong> way for questi<strong>on</strong>ing <strong>the</strong> nati<strong>on</strong> state<br />

c<strong>on</strong>structurally and functi<strong>on</strong>ally. Its area <str<strong>on</strong>g>of</str<strong>on</strong>g> sovereignty has also been questi<strong>on</strong>ed and this area<br />

has been, though slowly, eroded. <str<strong>on</strong>g>The</str<strong>on</strong>g> erosi<strong>on</strong> and questi<strong>on</strong>ing <str<strong>on</strong>g>of</str<strong>on</strong>g> nati<strong>on</strong>alism has been,<br />

sometimes directly sometimes indirectly, caused by <strong>the</strong> system <str<strong>on</strong>g>of</str<strong>on</strong>g> capitalism. <str<strong>on</strong>g>The</str<strong>on</strong>g> process <str<strong>on</strong>g>of</str<strong>on</strong>g><br />

globalisati<strong>on</strong> has changed <strong>the</strong> dimensi<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> relati<strong>on</strong> between capitalism and nati<strong>on</strong>alism and<br />

<strong>the</strong> state <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> nati<strong>on</strong> state has been deeply questi<strong>on</strong>ed primarily in ec<strong>on</strong>omic, political, social<br />

and cultural fields. Despite all this realities, it is an inc<strong>on</strong>siderable fact that most <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> critics<br />

brought by <strong>the</strong> defenders <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> nati<strong>on</strong> state to capitalism made over <strong>the</strong> process globalisati<strong>on</strong>.<br />

In this study, <strong>the</strong> future state <str<strong>on</strong>g>of</str<strong>on</strong>g> nati<strong>on</strong> state as an important part <str<strong>on</strong>g>of</str<strong>on</strong>g> internati<strong>on</strong>al system<br />

and its evoluti<strong>on</strong> process will be analysed related to globalism and capitalism. Besides, <strong>the</strong> role<br />

<str<strong>on</strong>g>of</str<strong>on</strong>g> nati<strong>on</strong> state in <strong>the</strong> capitalist development and in <strong>the</strong> widening or narrowing effect <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong><br />

process <str<strong>on</strong>g>of</str<strong>on</strong>g> globalisati<strong>on</strong>.<br />

Key words: Capitalism, <str<strong>on</strong>g>Globalisati<strong>on</strong></str<strong>on</strong>g>, Nati<strong>on</strong> <strong>State</strong>, Internati<strong>on</strong>al System,<br />

Closed Nati<strong>on</strong> <strong>State</strong>, Open Nati<strong>on</strong> <strong>State</strong>.<br />

KÜRESELLEŞMENİN ULUS DEVLET ÜZERİNDEKİ ETKİSİ: ULUS DEVLET ÖTELENİYOR<br />

MU YOKSA ÖRSELNİYOR MU?<br />

Özet<br />

Ulus devletin ortaya çıkmasında ve uluslararası sistemin belirleyici aktörü olmasında<br />

önemli bir rol oynayan kapitalizm zamanla ulus devletin yapısal ve iĢlevsel olarak<br />

sorgulanmasına ve egemenlik alanın aĢınmasına zemin hazırlamıĢtır. Ulus devletin<br />

sorgulanması ve egemenlik alanının aĢındırılmasına kapitalizm kimi zaman doğrudan, kimi<br />

zaman da dolaylı bir etki yapmıĢtır. KüreselleĢme süreci kapitalizm ile ulus devlet arasındaki<br />

iliĢkiyi geçmiĢten farklı bir boyuta taĢımıĢ ve ulus devletin ek<strong>on</strong>omik alan baĢta olmak üzere<br />

Ġnönü Üniversitesi Ġ.Ġ.B.F. Kamu Yönetimi Bölümü, e-mail:selahaddin.bakan@in<strong>on</strong>u.edu.tr<br />

Ġnönü Üniversitesi Ġ.Ġ.B.F. Kamu Yönetimi Bölümü, e-mail:gokhan.tuncel@in<strong>on</strong>u.edu.tr<br />

1086


siyasal, sosyal ve kültürel alanda yürüttüğü faaliyetlerinin tüm boyutlarıyla sorgulandığı bir<br />

durumu ortaya çıkartmıĢtır. Oysa, kapitalizme yöneltilen eleĢtirilerin bir çoğunun ulus devlet<br />

savunucuları tarafından küreselleĢme süreci üzerinden yapılmakta olması da yadsınamaz bir<br />

gerçektir.<br />

Bu çalıĢmada uluslararası sistemin önemli bir aktörü olan ulus devletin geçmiĢten<br />

günümüze geliĢim süreci ve gelecekteki k<strong>on</strong>umu kapitalizm ve küreselleĢeme bağlamında ele<br />

alınacaktır. Ayrıca ulus devletin kapitalizmin geliĢiminde ve küreselleĢme sürecinin etki<br />

alanının geniĢleme(me)sinde oynadığı rol de bu çalıĢmada irdelenecektir.<br />

Anahtar Kelimeler: Kapitalizm, KüreselleĢme, Ulus Devlet, Uluslararası Sistem,<br />

Kapalı Ulus Devlet, Açık Ulus Devlet<br />

Introducti<strong>on</strong><br />

It is generallyaccepted that ec<strong>on</strong>omic and technological changes that started after<br />

<strong>the</strong> geographical discoveries paved <strong>the</strong> way for industrial revoluti<strong>on</strong> and <strong>the</strong>n <strong>the</strong><br />

process <str<strong>on</strong>g>of</str<strong>on</strong>g> globalisati<strong>on</strong> has begun. Mercantilist and imperialist thought and <strong>the</strong><br />

technological changes that gave chance to mass producti<strong>on</strong> streng<strong>the</strong>ned <strong>the</strong> bourgeoisie<br />

ec<strong>on</strong>omically that never seen in history <str<strong>on</strong>g>of</str<strong>on</strong>g> human kind before. Bourgeoisie had to<br />

produce more and sell this producti<strong>on</strong> to broader markets in order to earn more. To<br />

realise that aim it needed more raw material broader markets and cheaper labour. For<br />

that reas<strong>on</strong>, Bourgeoisie sought an ec<strong>on</strong>omic, political and social envir<strong>on</strong>ment. Raw<br />

material brought from <strong>the</strong> col<strong>on</strong>ies established after <strong>the</strong> geographical discoveries was<br />

<strong>the</strong> cheapest way <str<strong>on</strong>g>of</str<strong>on</strong>g> a sustaining <strong>the</strong> producti<strong>on</strong>. Besides, bringing slaves from those<br />

col<strong>on</strong>ies and c<strong>on</strong>tributed to increase <strong>the</strong> producti<strong>on</strong> and <strong>the</strong> pr<str<strong>on</strong>g>of</str<strong>on</strong>g>it <str<strong>on</strong>g>of</str<strong>on</strong>g> bourgeoisie.<br />

Ano<strong>the</strong>r important amount <str<strong>on</strong>g>of</str<strong>on</strong>g> labour force gained from <strong>the</strong> rural areas. Bourgeoisie<br />

realised that <strong>the</strong> <strong>on</strong>ly way to sustain <strong>the</strong> ec<strong>on</strong>omic power is to secure an aut<strong>on</strong>omous<br />

ec<strong>on</strong>omic area which is free from <strong>the</strong> political authorities <str<strong>on</strong>g>of</str<strong>on</strong>g> nati<strong>on</strong> states. Bourgeoisie<br />

also realised that ec<strong>on</strong>omic arrangements will be insufficient without new political<br />

arrangements. For that reas<strong>on</strong>, Bourgeoisie sought a new political system freed and<br />

liberalised from <strong>the</strong> bosses <str<strong>on</strong>g>of</str<strong>on</strong>g> its assets –kings, boroughs, feuds, lords etc.-(Türe<br />

2008:11). <str<strong>on</strong>g>The</str<strong>on</strong>g> most important expectati<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> bourgeoisie from <strong>the</strong> new political system<br />

was to guarantee <strong>the</strong> security <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> process <str<strong>on</strong>g>of</str<strong>on</strong>g> producti<strong>on</strong> and marketing <str<strong>on</strong>g>of</str<strong>on</strong>g> goods.<br />

1087


Hence, Wallerstein has emphasised <strong>the</strong> importance <str<strong>on</strong>g>of</str<strong>on</strong>g> centre-periphery relati<strong>on</strong>s,<br />

(Wallerstein, 2006:28).<br />

<str<strong>on</strong>g>The</str<strong>on</strong>g> new political system had to have a str<strong>on</strong>g military power in order to sustain<br />

an ec<strong>on</strong>omical producti<strong>on</strong> and marketing in a secure envir<strong>on</strong>ment. It was a necessity<br />

that all <strong>the</strong> producti<strong>on</strong> process –raw material, manufacturing and marketing- needed a<br />

secure envir<strong>on</strong>ment. This political system must be designed in parallel with <strong>the</strong> interest<br />

<str<strong>on</strong>g>of</str<strong>on</strong>g> bourgeoisie. Political systems that based kinship and feudalism and also based <strong>on</strong><br />

religi<strong>on</strong> was something that bourgeoisie never wanted. Because<strong>the</strong> church and <strong>the</strong><br />

feudal structure hampered <strong>the</strong> ec<strong>on</strong>omic development and <strong>the</strong> interest <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> newly<br />

emerged bourgeoisie. Thus, demolishing and reducing <strong>the</strong> effect <str<strong>on</strong>g>of</str<strong>on</strong>g> those traditi<strong>on</strong>al<br />

political regimes suited interest <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> bourgeoisie. <str<strong>on</strong>g>The</str<strong>on</strong>g>re was a vital need for a new<br />

political system to substitute <strong>the</strong> traditi<strong>on</strong>al and religious <strong>on</strong>e. <str<strong>on</strong>g>The</str<strong>on</strong>g> system or model that<br />

bourgeoisie would be effective and determiner <strong>on</strong> its source <str<strong>on</strong>g>of</str<strong>on</strong>g> legality, structure and<br />

functi<strong>on</strong>ing was <strong>the</strong> Nati<strong>on</strong> <strong>State</strong>.<br />

Capitalist ec<strong>on</strong>omic system has been a determining factor in <strong>the</strong> emergence <str<strong>on</strong>g>of</str<strong>on</strong>g><br />

nati<strong>on</strong> state. In <strong>the</strong> United <strong>State</strong>s, England and Scandinavian countries <strong>the</strong> process has<br />

been gradual and smooth. Whereas, in <strong>the</strong> c<strong>on</strong>tinent bourgeoisie gained ec<strong>on</strong>omic and<br />

political power through revoluti<strong>on</strong>s and harsh changes. This difference between <strong>the</strong> two<br />

has caused <strong>the</strong> emergence <str<strong>on</strong>g>of</str<strong>on</strong>g> different kind <str<strong>on</strong>g>of</str<strong>on</strong>g> nati<strong>on</strong> states. Nati<strong>on</strong> states have emerged<br />

in a wide range from c<strong>on</strong>stituti<strong>on</strong>al m<strong>on</strong>archies to republican and federal <strong>on</strong>es. As far as<br />

<strong>the</strong> interest <str<strong>on</strong>g>of</str<strong>on</strong>g> bourgeoisie was c<strong>on</strong>cerned <strong>the</strong> different designati<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> nati<strong>on</strong> sates was<br />

<strong>on</strong>ly symbolic. <str<strong>on</strong>g>The</str<strong>on</strong>g>y carried more or less <strong>the</strong> same features in ec<strong>on</strong>omic matters and in<br />

<strong>the</strong>ir capitalist and imperialist behaviour. <str<strong>on</strong>g>The</str<strong>on</strong>g>refore, even <strong>the</strong> federal structures were not<br />

historically against nati<strong>on</strong> state. C<strong>on</strong>trarily, it was a subcategory <str<strong>on</strong>g>of</str<strong>on</strong>g> nati<strong>on</strong> state<br />

(Akbulut. 2011:34).<br />

1.<str<strong>on</strong>g>The</str<strong>on</strong>g> C<strong>on</strong>cepts <str<strong>on</strong>g>of</str<strong>on</strong>g> Globalizati<strong>on</strong>, <strong>State</strong>, Sovereignty and Nati<strong>on</strong> <strong>State</strong><br />

In social sciences c<strong>on</strong>cepts, instituti<strong>on</strong>s and processes are closely interrelated<br />

with each o<strong>the</strong>r. <str<strong>on</strong>g>Globalisati<strong>on</strong></str<strong>on</strong>g> process has deeply affected <strong>the</strong> sovereignty and <strong>the</strong><br />

functi<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> state and especially nati<strong>on</strong> state. Defining those c<strong>on</strong>cepts will probably serve<br />

to this study to understand <strong>the</strong> effect <str<strong>on</strong>g>of</str<strong>on</strong>g> globalisati<strong>on</strong> <strong>on</strong> nati<strong>on</strong> state.<br />

1088


1.1.<str<strong>on</strong>g>Globalisati<strong>on</strong></str<strong>on</strong>g><br />

<str<strong>on</strong>g>The</str<strong>on</strong>g> c<strong>on</strong>cept <str<strong>on</strong>g>of</str<strong>on</strong>g> globalisati<strong>on</strong> stresses <strong>the</strong> interdependence <str<strong>on</strong>g>of</str<strong>on</strong>g> nati<strong>on</strong>s which goes<br />

back 1500 years before (Modelski.2005:3). It also stresses that <strong>the</strong> development in<br />

communicati<strong>on</strong> and transportati<strong>on</strong> created a smaller world and <strong>the</strong> interacti<strong>on</strong> between<br />

<strong>the</strong> people <str<strong>on</strong>g>of</str<strong>on</strong>g> different nati<strong>on</strong>s has increased. This created a new world c<strong>on</strong>sciousness<br />

(Roberts<strong>on</strong>, 1999:21). <str<strong>on</strong>g>Globalisati<strong>on</strong></str<strong>on</strong>g> is a process that formed <strong>the</strong> capital relati<strong>on</strong>s<br />

(Habermas, 2008:11) and eroded <strong>the</strong> difference emerged from distance. It is<br />

unfortunately not grounded <strong>on</strong> value judgments and ethical codes. However, it created<br />

an envir<strong>on</strong>ment for <strong>the</strong> rapprochement and <strong>the</strong> resemblance <str<strong>on</strong>g>of</str<strong>on</strong>g> values and ethical codes<br />

(EĢkinat, 1998:7-13). <str<strong>on</strong>g>The</str<strong>on</strong>g> main problem is that capitalism has <strong>the</strong> power to erode <strong>the</strong><br />

existing values but it does not replace or repair it. A valueless society is in <strong>the</strong> process<br />

<str<strong>on</strong>g>of</str<strong>on</strong>g> emergence. <str<strong>on</strong>g>The</str<strong>on</strong>g> main questi<strong>on</strong> is that whe<strong>the</strong>r globalisati<strong>on</strong> can composenew and<br />

justifiable values or not. Whereshould <strong>the</strong> nati<strong>on</strong> state stay in this<br />

compositi<strong>on</strong>?<str<strong>on</strong>g>Globalisati<strong>on</strong></str<strong>on</strong>g> does not <strong>on</strong>ly create close relati<strong>on</strong>s between nati<strong>on</strong>s and<br />

compose internati<strong>on</strong>al or regi<strong>on</strong>al ec<strong>on</strong>omic organizati<strong>on</strong>s, but also it does give to<br />

nati<strong>on</strong> states a new role in those newly establishing organisati<strong>on</strong>s. <str<strong>on</strong>g>Globalisati<strong>on</strong></str<strong>on</strong>g> does<br />

also leave nati<strong>on</strong> states with new risks and dangers (Giddens, 2000: 153) which are<br />

bey<strong>on</strong>d <strong>the</strong> traditi<strong>on</strong>al percepti<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> enemy.<br />

1.2.<strong>State</strong><br />

<strong>State</strong> has <strong>the</strong> priority in political science as it is a main political actor and also all<br />

political activities and struggles are being made <strong>on</strong> it (Özipek, 2003:71). Deep in<br />

history, most <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> political writers and thinkers thought that state is something holy<br />

and inevitably necessary organisati<strong>on</strong>. Max Weber defines <strong>the</strong> state “a human<br />

organisati<strong>on</strong> that claims to have <strong>the</strong> right to use legal force in a piece <str<strong>on</strong>g>of</str<strong>on</strong>g> land”<br />

(Heywood, 2011:93<br />

<strong>State</strong> has always been in <strong>the</strong> centre <str<strong>on</strong>g>of</str<strong>on</strong>g> politics as it has deep roots in history and<br />

it has been powerful and surrounding in modern times (Heywood, 2011: 91). Main<br />

features <str<strong>on</strong>g>of</str<strong>on</strong>g> a modern state are:<br />

-to be <strong>the</strong> <strong>on</strong>ly power in c<strong>on</strong>trolling violent means<br />

1089


-to have specific border<br />

-to have a sovereign political body<br />

-to have an independent c<strong>on</strong>stituti<strong>on</strong><br />

-to have n<strong>on</strong>-pers<strong>on</strong>al power<br />

-to have a functi<strong>on</strong>ing public bureaucracy<br />

-to have a widely accepted authority and legality<br />

-to have abiding citizens and<br />

-to have <strong>the</strong> power to put tax <strong>on</strong> <strong>the</strong>m (See, Piers<strong>on</strong>, 2004: 6).<br />

It is understood from those features that state puts itself in <strong>the</strong> decree that it<br />

thought it surpassed (Kahraman, 2002: 5). <str<strong>on</strong>g>Globalisati<strong>on</strong></str<strong>on</strong>g> process has been subject to<br />

questi<strong>on</strong> about <strong>the</strong> future <str<strong>on</strong>g>of</str<strong>on</strong>g> state and especially nati<strong>on</strong> state which is an important actor<br />

<str<strong>on</strong>g>of</str<strong>on</strong>g> internati<strong>on</strong>al system.<br />

1.3.Sovereignty<br />

French writer Jean Bodin first used <strong>the</strong> term and emphasised its importance in a<br />

state organisati<strong>on</strong>. He produced <strong>the</strong> term from <strong>the</strong> Latin term “superanus” which means<br />

supreme or utmost. French lawyer used <strong>the</strong> term “souveranité” (Bodin, 2003:1) to<br />

emphasise <strong>the</strong> absolute and <strong>the</strong> everlasting power <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> state. According to Bodin<br />

sovereignty cannot be bounded and it is absolute. It is <strong>the</strong> main comp<strong>on</strong>ent that<br />

differentiates modern nati<strong>on</strong> states from medieval political organisati<strong>on</strong>s(BeriĢ,<br />

2003:493).<br />

<str<strong>on</strong>g>The</str<strong>on</strong>g> term “sovereignty” practically came out after <strong>the</strong> Act <str<strong>on</strong>g>of</str<strong>on</strong>g> Westphalia signed<br />

in 1648. Undoubtedly, modern state, which feels <strong>the</strong> right to have force by establishing<br />

nati<strong>on</strong>al armies and to have <strong>the</strong> right to put taxes <strong>on</strong> his citizens, gave preference to <strong>the</strong><br />

term sovereignty to come out. After <strong>the</strong> thirty years wars, princedoms in Europe<br />

accepted to use <strong>the</strong>ir own land freely and to respect geographical boundaries <strong>the</strong> o<strong>the</strong>rs.<br />

Respecting sovereign power <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> o<strong>the</strong>rs laid <strong>the</strong> foundati<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> modern nati<strong>on</strong> states<br />

(see, Philpott, 2001: 4). As far as modern states are c<strong>on</strong>cerned, <strong>the</strong> most important<br />

results <str<strong>on</strong>g>of</str<strong>on</strong>g> Westphalia Act are that it created a relati<strong>on</strong> between <strong>the</strong> land and authority.<br />

Thus states’authority was accepted in all parts <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> geography that state had <strong>the</strong><br />

sovereignty <strong>on</strong> (for more see, Philpott, 1999: -144-167).<br />

1090


Before <strong>the</strong> First World War Wils<strong>on</strong> principles added a new dimensi<strong>on</strong> to <strong>the</strong><br />

term by aiming to design a world in which all independent states had <strong>the</strong> right for self-<br />

determinati<strong>on</strong>, security (Smith, 1995:62) interrelated to each o<strong>the</strong>r by <strong>the</strong> power <str<strong>on</strong>g>of</str<strong>on</strong>g> law<br />

and ec<strong>on</strong>omy and democracy (Heckscher, 1994:104).<br />

1.4.Nati<strong>on</strong> <strong>State</strong><br />

Nati<strong>on</strong> state emerged as c<strong>on</strong>tinuati<strong>on</strong> modern state (Heywood, 2011:92) and it<br />

dominated centrally both religious and n<strong>on</strong>-religious instituti<strong>on</strong>s and groups in 15 and<br />

16 centuries in Europe. It became widespread state model in <strong>the</strong> world. While in<br />

capitalist free market ec<strong>on</strong>omies <str<strong>on</strong>g>of</str<strong>on</strong>g> Europe created <strong>the</strong> nati<strong>on</strong> state functi<strong>on</strong>ally, in most<br />

<str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> o<strong>the</strong>r parts <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> world because <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> lack <str<strong>on</strong>g>of</str<strong>on</strong>g> free market ec<strong>on</strong>omy and capital<br />

accumulati<strong>on</strong>state nati<strong>on</strong>s emerged instead <str<strong>on</strong>g>of</str<strong>on</strong>g> nati<strong>on</strong> states. It can be said that<br />

emergence <str<strong>on</strong>g>of</str<strong>on</strong>g> nati<strong>on</strong> states are mainly related to mercantilism which brought out after<br />

<strong>the</strong> col<strong>on</strong>ialism.<br />

However <strong>the</strong> emerging ec<strong>on</strong>omic system (Wallerstein, 1974: 391) named as <strong>the</strong><br />

capitalism bey<strong>on</strong>d <strong>the</strong> nati<strong>on</strong> or internati<strong>on</strong>al capitalism (See, Robins<strong>on</strong>, 2004, p.18, and<br />

p.23-24), <strong>the</strong> phenomena <str<strong>on</strong>g>of</str<strong>on</strong>g> nati<strong>on</strong> state has historically been perceived as <strong>the</strong> political<br />

form <str<strong>on</strong>g>of</str<strong>on</strong>g> capitalism Wallerstein, 2010:143).Nati<strong>on</strong> states like Portugal, Ne<strong>the</strong>rland and<br />

England played important rolesin <strong>the</strong> formati<strong>on</strong> global system as effective actors (see,<br />

Modelski, 2005:21).<br />

Nati<strong>on</strong> state which can be said that it is a political formati<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> capitalism is<br />

divided into two subgroups as united <strong>on</strong>e and federal <strong>on</strong>e. Federal state is not<br />

historically against <strong>the</strong> nati<strong>on</strong> state, c<strong>on</strong>trarily, it is a sub-categories <str<strong>on</strong>g>of</str<strong>on</strong>g> nati<strong>on</strong><br />

state(Akbulut, 2011 34).<br />

<str<strong>on</strong>g>The</str<strong>on</strong>g> term “Nati<strong>on</strong>” can be analysed and scrutinised from <strong>the</strong> ethnicity debates<br />

that derived from German romantics to French Nati<strong>on</strong>alism <str<strong>on</strong>g>of</str<strong>on</strong>g> territorial nati<strong>on</strong>alism<br />

that derived from geographic c<strong>on</strong>siderati<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> borders. In <strong>the</strong> definiti<strong>on</strong>s <str<strong>on</strong>g>of</str<strong>on</strong>g> nati<strong>on</strong> state<br />

<strong>on</strong>e can see objective (!) elements (to live in <strong>the</strong> same geography and to speak <strong>the</strong> same<br />

language) and emoti<strong>on</strong>al elements (<strong>the</strong> comm<strong>on</strong> destiny and comm<strong>on</strong> race) (See, Eken,<br />

2006: 249).<br />

However different methods <strong>the</strong>y might have Federal and united nati<strong>on</strong> states<br />

intensely tried to build a homogeneous populati<strong>on</strong> (see, Wallerstein, 2010: 146-170).<br />

1091


French revoluti<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> 1789 was starting point in <strong>the</strong> formati<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> a homogeneous<br />

populati<strong>on</strong> (Sarıca, 1969: 104).<br />

<str<strong>on</strong>g>The</str<strong>on</strong>g> ease in <strong>the</strong> transportati<strong>on</strong> and communicati<strong>on</strong> costs paved <strong>the</strong> way for <strong>the</strong><br />

emergence <str<strong>on</strong>g>of</str<strong>on</strong>g> a new and powerful bourgeoisie(see, Gereffi: 1994) in internati<strong>on</strong>al level<br />

and this played a crucial role in <strong>the</strong> formati<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> nati<strong>on</strong> states. Industrial revoluti<strong>on</strong> and<br />

<strong>the</strong> emergence <str<strong>on</strong>g>of</str<strong>on</strong>g> bourgeoisie in <strong>the</strong> West created <strong>the</strong> nati<strong>on</strong> state. In c<strong>on</strong>trast, in some<br />

o<strong>the</strong>r parts <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> world (especially and generally in <strong>the</strong> East) where <strong>the</strong> industrial<br />

revoluti<strong>on</strong> did not take place or delayed bourgeoisie did not emerge and <strong>the</strong> state had to<br />

take initiative ec<strong>on</strong>omy and investments. In those places <strong>State</strong> Nati<strong>on</strong>s or imaginary<br />

nati<strong>on</strong>s (see, Anders<strong>on</strong>, 2011) emerged.<br />

2.<str<strong>on</strong>g>The</str<strong>on</strong>g> <str<strong>on</strong>g>Effect</str<strong>on</strong>g> <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>Globalisati<strong>on</strong></str<strong>on</strong>g> <strong>on</strong> Nati<strong>on</strong> <strong>State</strong><br />

It is generally accepted that globalisati<strong>on</strong> describes <strong>the</strong> fast change and<br />

transformati<strong>on</strong> (Capra, 2003: 113) in <strong>the</strong> world size and wide. Although it has a l<strong>on</strong>g<br />

history, it emerged after <strong>the</strong> industrial revoluti<strong>on</strong> and globalisati<strong>on</strong> process fastened<br />

after 1980’s when new forms, rhythms and relati<strong>on</strong>s(Hall, 1991: 19) developed in<br />

internati<strong>on</strong>al system. Main characteristics <str<strong>on</strong>g>of</str<strong>on</strong>g> globalisati<strong>on</strong> is that individuals, images,<br />

technologies, technics and similar objects are in a permanent move and <strong>the</strong>y are always<br />

mobile without being bounded by any boundaries (see, Appadurai,1999: 229-238).<br />

Time saving developments in transportati<strong>on</strong> and communicati<strong>on</strong> means <strong>on</strong> <strong>the</strong><br />

<strong>on</strong>e hand resulted in <strong>the</strong> signing <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> act <str<strong>on</strong>g>of</str<strong>on</strong>g> Westphalia which was a turning point in<br />

securing sovereign rights <str<strong>on</strong>g>of</str<strong>on</strong>g> states. On <strong>the</strong> o<strong>the</strong>r hand, those developments paved <strong>the</strong><br />

way for a new internati<strong>on</strong>al system that somewhat started to erode <strong>the</strong> sovereignty rights<br />

and area <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> states. Hence, nati<strong>on</strong> state is to go bey<strong>on</strong>d its boundaries. European<br />

Uni<strong>on</strong> is <strong>on</strong>e <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> most important regi<strong>on</strong>al ec<strong>on</strong>omic organisati<strong>on</strong>s because it slowly<br />

eroded <strong>the</strong> boundaries between European Nati<strong>on</strong>s without demolishing or humiliating<br />

<strong>the</strong> nati<strong>on</strong> state. Nati<strong>on</strong> states are still important and indispensable actors <str<strong>on</strong>g>of</str<strong>on</strong>g> today’s<br />

world as l<strong>on</strong>g as <strong>the</strong>y stay open to <strong>the</strong> world and integrated to regi<strong>on</strong>al (c<strong>on</strong>tinental) or<br />

internati<strong>on</strong>al ec<strong>on</strong>omic system. This will secure <strong>the</strong> nati<strong>on</strong> states and at <strong>the</strong> same time<br />

eliminate any danger to <strong>the</strong> nati<strong>on</strong> state and to <strong>the</strong> internati<strong>on</strong>al system. Thus, <strong>the</strong> term<br />

“nati<strong>on</strong> state” itself nei<strong>the</strong>r is to be proud <str<strong>on</strong>g>of</str<strong>on</strong>g> nor is it something to be ashamed <str<strong>on</strong>g>of</str<strong>on</strong>g>.<br />

Problem is how to design or how and under which c<strong>on</strong>diti<strong>on</strong>s open and n<strong>on</strong>-dangerous<br />

1092


nati<strong>on</strong> state will emerge instead <str<strong>on</strong>g>of</str<strong>on</strong>g> closed and authoritarian <strong>on</strong>es.<str<strong>on</strong>g>The</str<strong>on</strong>g> next secti<strong>on</strong> will<br />

try to analyse <strong>the</strong> effect <str<strong>on</strong>g>of</str<strong>on</strong>g> globalisati<strong>on</strong> <strong>on</strong> nati<strong>on</strong> state and seek an answer to <strong>the</strong><br />

questi<strong>on</strong> menti<strong>on</strong>ed above.<br />

2.1.<str<strong>on</strong>g>The</str<strong>on</strong>g> Ec<strong>on</strong>omic <str<strong>on</strong>g>Effect</str<strong>on</strong>g> <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>Globalisati<strong>on</strong></str<strong>on</strong>g> <strong>on</strong> Nati<strong>on</strong> <strong>State</strong><br />

<str<strong>on</strong>g>The</str<strong>on</strong>g> intense ec<strong>on</strong>omic and political competiti<strong>on</strong> between nati<strong>on</strong> states which was<br />

started in <strong>the</strong> sec<strong>on</strong>d half <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> 19 th centurycaused two big wars that human being never<br />

saw before: <str<strong>on</strong>g>The</str<strong>on</strong>g> First World War and <str<strong>on</strong>g>The</str<strong>on</strong>g> sec<strong>on</strong>d. Perhaps <strong>the</strong> main but unseen cause <str<strong>on</strong>g>of</str<strong>on</strong>g><br />

<strong>the</strong> wars was that closed nati<strong>on</strong> states built by functi<strong>on</strong>ing <str<strong>on</strong>g>of</str<strong>on</strong>g> capitalist process did not<br />

meet <strong>the</strong> requirements <str<strong>on</strong>g>of</str<strong>on</strong>g> capitalist ec<strong>on</strong>omies any more. Comparing to city states,<br />

nati<strong>on</strong> states were pr<str<strong>on</strong>g>of</str<strong>on</strong>g>itable in size in order for capitalism to repeat itself. But extra<br />

ordinary development in industrialisati<strong>on</strong> process necessitated capitalist system to have<br />

bigger areas for marketing and raw material. Nati<strong>on</strong> state was an optimal size for <strong>the</strong><br />

new ec<strong>on</strong>omic system. <str<strong>on</strong>g>The</str<strong>on</strong>g> new system required c<strong>on</strong>tinent wide loose (but not weak)<br />

organisati<strong>on</strong>s and even worldwide arrangements and agreement with <strong>the</strong> prior col<strong>on</strong>ies<br />

and so called with third world. After <strong>the</strong> Sec<strong>on</strong>d World War, <strong>the</strong> world mainly divided<br />

into two: <str<strong>on</strong>g>The</str<strong>on</strong>g> West leader <str<strong>on</strong>g>of</str<strong>on</strong>g> which was <strong>the</strong> United <strong>State</strong>s <str<strong>on</strong>g>of</str<strong>on</strong>g> America and <str<strong>on</strong>g>The</str<strong>on</strong>g> East <strong>the</strong><br />

leader which was <str<strong>on</strong>g>The</str<strong>on</strong>g> Soviet Uni<strong>on</strong>. This polarisati<strong>on</strong> started an ec<strong>on</strong>omic competiti<strong>on</strong><br />

between <strong>the</strong> two. <str<strong>on</strong>g>The</str<strong>on</strong>g> capitalist system <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> West underwent through some crisis <strong>the</strong><br />

biggest <str<strong>on</strong>g>of</str<strong>on</strong>g> which was in1929. Income distributi<strong>on</strong> was <strong>on</strong>e <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> biggest illnesses <str<strong>on</strong>g>of</str<strong>on</strong>g><br />

capitalism. It was not a crisis <str<strong>on</strong>g>of</str<strong>on</strong>g> shortage <str<strong>on</strong>g>of</str<strong>on</strong>g> food or goods. Food and goods were<br />

aband<strong>on</strong>ed but people did not have enough income to buy <strong>the</strong>m because <str<strong>on</strong>g>of</str<strong>on</strong>g> low wages<br />

for labour which resulted from harsh competiti<strong>on</strong> between employers. <str<strong>on</strong>g>The</str<strong>on</strong>g> supply <str<strong>on</strong>g>of</str<strong>on</strong>g><br />

labour was increasing more and more because <str<strong>on</strong>g>of</str<strong>on</strong>g> improvements in health service and<br />

<strong>the</strong>re were not enough social security and social policies. After <strong>the</strong> Sec<strong>on</strong>d World War,<br />

it was realised that unless some measures are taken by <strong>the</strong> states and bey<strong>on</strong>d <strong>the</strong> state,<br />

socialism in <strong>the</strong> East will c<strong>on</strong>tinue to gain more funs and capitalist system will stop to<br />

repeat (recirculate) itself (Bakan, 2009: 2097-2107). Keynesian policies were accepted<br />

by most <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> Western countries in order to get rid <str<strong>on</strong>g>of</str<strong>on</strong>g> those illnesses (Kazgan, 1995:<br />

42). Ano<strong>the</strong>r development in <strong>the</strong> newly independent third world countries was that those<br />

countries equalised <strong>the</strong> imperialism with capitalism and rejected a western style political<br />

and ec<strong>on</strong>omic system. <str<strong>on</strong>g>The</str<strong>on</strong>g> lack <str<strong>on</strong>g>of</str<strong>on</strong>g> capital accumulati<strong>on</strong> added to that and those<br />

1093


countries mostly produced state initiated nati<strong>on</strong>al socialist systems. In those countries<br />

state nati<strong>on</strong>s emerged instead <str<strong>on</strong>g>of</str<strong>on</strong>g> nati<strong>on</strong> states. This did not in any way help for <strong>the</strong><br />

globalisati<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> world until 1990’s when <strong>the</strong> Soviet Uni<strong>on</strong> and <str<strong>on</strong>g>of</str<strong>on</strong>g> course communist<br />

system collapsed. <str<strong>on</strong>g>The</str<strong>on</strong>g> collapse <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> Soviet showed us that <strong>the</strong> state initiated<br />

ec<strong>on</strong>omies could not renew(Bakan, 2009: 2097-2107) <strong>the</strong>mselves. <str<strong>on</strong>g>The</str<strong>on</strong>g> competiti<strong>on</strong><br />

between <strong>the</strong> two poles during <strong>the</strong> Cold War was generally seen as political but <strong>the</strong><br />

ec<strong>on</strong>omy and ec<strong>on</strong>omic model was determining factor. As a matter <str<strong>on</strong>g>of</str<strong>on</strong>g> fact, <strong>the</strong> reas<strong>on</strong><br />

for <strong>the</strong> collapse <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> Soviet Uni<strong>on</strong> was its ec<strong>on</strong>omic weakness. For <strong>the</strong> first time<br />

perhaps in <strong>the</strong> history a super power collapsed without any foreign interventi<strong>on</strong> due to<br />

ec<strong>on</strong>omic inefficiencies. After <strong>the</strong> Cold War, worldwide ec<strong>on</strong>omic inequalities and<br />

problems between <strong>the</strong> North and East became <strong>on</strong>e <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> main problems in hand. United<br />

<strong>State</strong>stried to design a new world by <strong>the</strong> project <str<strong>on</strong>g>of</str<strong>on</strong>g> New World Order. However, <strong>the</strong><br />

new world order was not something to be put by <strong>the</strong> order <str<strong>on</strong>g>of</str<strong>on</strong>g> United <strong>State</strong>s. United<br />

<strong>State</strong>s did not give up its habit <str<strong>on</strong>g>of</str<strong>on</strong>g> military interventi<strong>on</strong> in order to give an order to <strong>the</strong><br />

world. It is understood that <strong>the</strong> realist foreign policy <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> United <strong>State</strong>s is not a reality<br />

<str<strong>on</strong>g>of</str<strong>on</strong>g> today’s world. Nei<strong>the</strong>r does it help <strong>the</strong> globalisati<strong>on</strong>. For a justified globalisati<strong>on</strong>, a<br />

worldwide ec<strong>on</strong>omic policy that includes social security, employer-employee relati<strong>on</strong>s,<br />

income distributi<strong>on</strong> and so <strong>on</strong> should be discussed. <str<strong>on</strong>g>The</str<strong>on</strong>g>n a worldwide functi<strong>on</strong>ing<br />

ec<strong>on</strong>omic system might gradually arise. Nati<strong>on</strong>al socialist or authoritarian states will<br />

perhaps turn into open nati<strong>on</strong> states. What is happening in <strong>the</strong> Arabic world is really<br />

spectacular. Arab spring is about to be Arab winter unless something d<strong>on</strong>e ec<strong>on</strong>omically<br />

to ease transformati<strong>on</strong> process. Perhaps in <strong>the</strong> o<strong>the</strong>r parts <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> world, Arabic like<br />

uprisings will emerge. <str<strong>on</strong>g>The</str<strong>on</strong>g> easy but a l<strong>on</strong>g time prescripti<strong>on</strong> for those states is to try to<br />

integrate <strong>the</strong>m to <strong>the</strong> ec<strong>on</strong>omies <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> West. This requires states’ good will and <strong>the</strong><br />

prosperous countries <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> North should give up <strong>the</strong>ir habit <str<strong>on</strong>g>of</str<strong>on</strong>g> col<strong>on</strong>isati<strong>on</strong>. O<strong>the</strong>rwise,<br />

capitalist system <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> North will c<strong>on</strong>tinue to face new crisis and this in turn will harm<br />

<strong>the</strong> nati<strong>on</strong> states <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> North. <str<strong>on</strong>g>The</str<strong>on</strong>g> zero-sum game <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> West(ec<strong>on</strong>omically <strong>the</strong> North)<br />

in <strong>the</strong> l<strong>on</strong>g run will put <strong>the</strong>ir ec<strong>on</strong>omies into crisis because <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> shortage <str<strong>on</strong>g>of</str<strong>on</strong>g> market in<br />

<strong>the</strong> East and that in turn will make <strong>the</strong> Western countries close <strong>the</strong>ir border in order to<br />

prevent <strong>the</strong>ir political and ec<strong>on</strong>omic system. This will not in any way help <strong>the</strong><br />

globalisati<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> world.<br />

1094


2.2. <str<strong>on</strong>g>The</str<strong>on</strong>g> Political <str<strong>on</strong>g>Effect</str<strong>on</strong>g> <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>Globalisati<strong>on</strong></str<strong>on</strong>g> <strong>on</strong> Nati<strong>on</strong> <strong>State</strong><br />

<str<strong>on</strong>g>The</str<strong>on</strong>g> state was <strong>on</strong>e <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> (perhaps <strong>the</strong> <strong>on</strong>ly) actor keeping in hand <strong>the</strong> right <str<strong>on</strong>g>of</str<strong>on</strong>g><br />

sovereignty in modern times. In that time, even <strong>the</strong> use <str<strong>on</strong>g>of</str<strong>on</strong>g> individual right and<br />

freedomsin social relati<strong>on</strong>s was granted and permitted by <strong>the</strong> state (Ağaoğulları,<br />

1989:204). Fast technologic and ec<strong>on</strong>omic developments caused to some changes in<br />

internati<strong>on</strong>al system and especially <strong>the</strong> state <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> nati<strong>on</strong> state.<br />

Those changes in technology and ec<strong>on</strong>omy have also affected <strong>the</strong> social,<br />

political and cultural areas. On <strong>on</strong>e hand, those changes veiled local, regi<strong>on</strong>al and<br />

nati<strong>on</strong>al differences with <strong>the</strong>ir generalising specialities (King, 1998: 30); <strong>on</strong> <strong>the</strong> o<strong>the</strong>r<br />

hand, <strong>the</strong>y allowed local specialities to be recognised in global size.<br />

<str<strong>on</strong>g>Globalisati<strong>on</strong></str<strong>on</strong>g> process has a major affect <strong>on</strong> <strong>the</strong> statute and functi<strong>on</strong>ing <str<strong>on</strong>g>of</str<strong>on</strong>g> nati<strong>on</strong><br />

state. This process has affected <strong>the</strong> thought <str<strong>on</strong>g>of</str<strong>on</strong>g> nati<strong>on</strong> and somewhat eroded <strong>the</strong> thought<br />

<str<strong>on</strong>g>of</str<strong>on</strong>g> state (K<strong>on</strong>ak, 2011: 154) which <strong>on</strong>ce was indispensable and unavoidable. This<br />

process has also a weakening effect <strong>on</strong> <strong>the</strong> decisi<strong>on</strong> making capabilities <str<strong>on</strong>g>of</str<strong>on</strong>g> governments<br />

(Bauman, 2006: 11).Intoday’s world it is impossible to maintain nati<strong>on</strong> state depending<br />

its authoritarian source <str<strong>on</strong>g>of</str<strong>on</strong>g> modern and classic times. Decisi<strong>on</strong>s that <strong>on</strong>ce were taken<br />

according to sovereignty and authority <str<strong>on</strong>g>of</str<strong>on</strong>g> nati<strong>on</strong> states are not acceptable any more in a<br />

globalised world (Korbin, 1977: 157-159). Internati<strong>on</strong>alsociety does not accept such an<br />

independent! Applicati<strong>on</strong> as it does not suit to human rights and to <strong>the</strong> emerging global<br />

understanding. Citizens <str<strong>on</strong>g>of</str<strong>on</strong>g> those states are also rejecting such applicati<strong>on</strong>s because <strong>the</strong>y<br />

know with <strong>the</strong> help <str<strong>on</strong>g>of</str<strong>on</strong>g> communicati<strong>on</strong> technologies what is happening outside <strong>the</strong>ir<br />

countries. What is happening in <strong>the</strong> Arab world, especially in Syriais quite dramatic and<br />

a good example <str<strong>on</strong>g>of</str<strong>on</strong>g> this.<br />

Liberalism which is a pushing power <str<strong>on</strong>g>of</str<strong>on</strong>g> globalisati<strong>on</strong> emphasises <strong>on</strong> <strong>on</strong>e hand<br />

<strong>the</strong> importance <str<strong>on</strong>g>of</str<strong>on</strong>g> free market ec<strong>on</strong>omies, <strong>on</strong> <strong>the</strong> o<strong>the</strong>r hand, it does emphasise <strong>the</strong><br />

protecti<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> individual rights and freedom <str<strong>on</strong>g>of</str<strong>on</strong>g> citizens by <strong>the</strong> state (see,Heywood,<br />

2011:86). C<strong>on</strong>trary to emerging times <str<strong>on</strong>g>of</str<strong>on</strong>g> nati<strong>on</strong> state, Liberal ideology in a globalising<br />

world has caused a decrease in <strong>the</strong> power <str<strong>on</strong>g>of</str<strong>on</strong>g> nati<strong>on</strong> state (McMichel, 1996: 197-207)<br />

and it has also made us questi<strong>on</strong> (Evans, 1997: 82-87). In this c<strong>on</strong>text, Nati<strong>on</strong> states are<br />

facing new social and political disturbances in nati<strong>on</strong>al and global size (Rodrik, 1997:1-<br />

6). As nati<strong>on</strong> state sought to secure stability, it tried to use all means in order to create a<br />

1095


homogeneous society by removing (sometimes in some countries by using harsh<br />

methods) <strong>the</strong> differences. Whereas, <strong>the</strong> process <str<strong>on</strong>g>of</str<strong>on</strong>g> globalisati<strong>on</strong> <strong>on</strong> <strong>on</strong>e hand is creating<br />

closer and more similar societies and people, <strong>on</strong> <strong>the</strong> o<strong>the</strong>r hand, it does help to bring<br />

back and reanimate different local and regi<strong>on</strong>al differences which nati<strong>on</strong> state tried to<br />

remove and homogenise (Bilig, 2002:151).<br />

<str<strong>on</strong>g>Globalisati<strong>on</strong></str<strong>on</strong>g> process led to a lot <str<strong>on</strong>g>of</str<strong>on</strong>g> new ec<strong>on</strong>omic, political, social and<br />

envir<strong>on</strong>mental problems that are bey<strong>on</strong>d <strong>the</strong> nati<strong>on</strong>al size. It does<br />

necessitatedinternati<strong>on</strong>al organisati<strong>on</strong>s in all aspects <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> life. <str<strong>on</strong>g>The</str<strong>on</strong>g>n nati<strong>on</strong> state will<br />

go bey<strong>on</strong>d its border without being harmed. Especially <strong>the</strong> process <str<strong>on</strong>g>of</str<strong>on</strong>g> integrati<strong>on</strong><br />

through fragmentati<strong>on</strong> in Europe has created powerful, sustainable and stable<br />

internati<strong>on</strong>al bodies that pushed nati<strong>on</strong> states bey<strong>on</strong>d its border. Member states <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong><br />

European Uni<strong>on</strong> had to give up and transfer <strong>the</strong>ir authority to <strong>the</strong> bodies <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> Uni<strong>on</strong>.<br />

Besides, <strong>the</strong> same member states gave up <strong>the</strong>ir authority to local authorities as<br />

subsidiarity rule acted in Maastricht.<br />

<str<strong>on</strong>g>Globalisati<strong>on</strong></str<strong>on</strong>g> process has also created a base for n<strong>on</strong>-governmental<br />

organisati<strong>on</strong>s to functi<strong>on</strong> in a wider area without struggling against <strong>the</strong> rules and<br />

limitati<strong>on</strong>s <str<strong>on</strong>g>of</str<strong>on</strong>g> nati<strong>on</strong> state while functi<strong>on</strong>ing. Internati<strong>on</strong>al system –especially regi<strong>on</strong>al<br />

ec<strong>on</strong>omic integrati<strong>on</strong>s- has granted n<strong>on</strong>-governmental organisati<strong>on</strong>s a lot <str<strong>on</strong>g>of</str<strong>on</strong>g> advantages<br />

in this struggle. <str<strong>on</strong>g>The</str<strong>on</strong>g> increasing effect <str<strong>on</strong>g>of</str<strong>on</strong>g> n<strong>on</strong>-governmental organisati<strong>on</strong> has also eroded<br />

<strong>the</strong> power <str<strong>on</strong>g>of</str<strong>on</strong>g> nati<strong>on</strong> state.<br />

2.3.Socio-cultural <str<strong>on</strong>g>Effect</str<strong>on</strong>g> <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>Globalisati<strong>on</strong></str<strong>on</strong>g> Process <strong>on</strong> Nati<strong>on</strong> <strong>State</strong><br />

Although capitalist system has caused to a big ec<strong>on</strong>omic development, it has<br />

also created some <str<strong>on</strong>g>of</str<strong>on</strong>g> its illnesses such as: unequal income distributi<strong>on</strong>. This chr<strong>on</strong>ic<br />

disease we call it world crisis, <strong>the</strong> world crisis <str<strong>on</strong>g>of</str<strong>on</strong>g> 1929 were <strong>the</strong> crisis developed<br />

capitalist nati<strong>on</strong>s. Whereas, <strong>the</strong> crisis started in <strong>the</strong> United <strong>State</strong>s in 2008 and now<br />

c<strong>on</strong>tinuing mainly in Europe has a deep global effect as <strong>the</strong> world got more integrated.<br />

People in <strong>the</strong> South <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> world know very much about any development in <strong>the</strong> North<br />

thanks to transportati<strong>on</strong> and communicati<strong>on</strong> means. However, <strong>the</strong>y cannot catch up<br />

those developments due to ec<strong>on</strong>omic weakness. This situati<strong>on</strong> in turn creates a lot <str<strong>on</strong>g>of</str<strong>on</strong>g><br />

social and political disturbances in those countries. <str<strong>on</strong>g>The</str<strong>on</strong>g> people <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> East face poverty<br />

and even famine. <str<strong>on</strong>g>The</str<strong>on</strong>g>y <strong>the</strong>n try to go to <strong>the</strong> Nor<strong>the</strong>rn side <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> globe by using any<br />

1096


means which are mostly illegal. To prevent human smuggling, nati<strong>on</strong> states <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> North<br />

are co-operating and that is eroding <strong>the</strong> effect <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> nati<strong>on</strong> state without helping <strong>the</strong><br />

globalisati<strong>on</strong>. Most <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> time nor<strong>the</strong>rn nati<strong>on</strong> states use harsh visa applicati<strong>on</strong>s and<br />

close <strong>the</strong>ir borders outside. That does not also help <strong>the</strong> globalisati<strong>on</strong> process; <strong>on</strong> <strong>the</strong><br />

c<strong>on</strong>trary it damages <strong>the</strong> process. What should be d<strong>on</strong>e is to co-operate to bring up <strong>the</strong><br />

ec<strong>on</strong>omies <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> East to a level that <strong>the</strong>y can c<strong>on</strong>tinue, maintain and develop <strong>the</strong>ir<br />

ec<strong>on</strong>omic activities with <strong>the</strong> North. This will be in <strong>the</strong> interest <str<strong>on</strong>g>of</str<strong>on</strong>g> both. Political and<br />

social results <str<strong>on</strong>g>of</str<strong>on</strong>g> those ec<strong>on</strong>omic relati<strong>on</strong>s <strong>the</strong>n will follow. O<strong>the</strong>rwise, nati<strong>on</strong> states <str<strong>on</strong>g>of</str<strong>on</strong>g><br />

<strong>the</strong> North will close <strong>the</strong>ir border not to share <strong>the</strong>ir wealth with <strong>the</strong> o<strong>the</strong>rs. Nati<strong>on</strong> states<br />

<str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> East in turn will close <strong>the</strong>ir borders to North in order to protect <strong>the</strong>mselves<br />

against imperialism! If <strong>the</strong> North is to avoid that narrowing effect, it has to do<br />

something bey<strong>on</strong>d <strong>the</strong> nati<strong>on</strong> state and even bey<strong>on</strong>d <strong>the</strong> regi<strong>on</strong>al ec<strong>on</strong>omic organisati<strong>on</strong>s<br />

and do something global. O<strong>the</strong>rwise, cultural clashes between different parts <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong><br />

world will and <strong>the</strong> paradox between nati<strong>on</strong>al identificati<strong>on</strong> and global pluralist culture<br />

will c<strong>on</strong>tinue.<br />

4. Is Nati<strong>on</strong> <strong>State</strong> Being Deferred or Buffeted? (<str<strong>on</strong>g>The</str<strong>on</strong>g> Future <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> Nati<strong>on</strong><br />

<strong>State</strong>)<br />

In Europe after <strong>the</strong> Treaty <str<strong>on</strong>g>of</str<strong>on</strong>g> Westphalia in 1648, <strong>the</strong> nati<strong>on</strong>-state which is <strong>the</strong><br />

political structure <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> internati<strong>on</strong>al order has provided a great c<strong>on</strong>tributi<strong>on</strong> to <strong>the</strong><br />

development <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> capitalist system. However, <strong>the</strong> nati<strong>on</strong>-states' preserving <strong>the</strong><br />

ordering power in <strong>the</strong>ir hands and nati<strong>on</strong>-states' politics' not overlapping with <strong>the</strong><br />

demands <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> global capital which always aims to win have led to deteriorati<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g><br />

cooperati<strong>on</strong> between nati<strong>on</strong>-state and capitalism. Capitalism wants a nati<strong>on</strong>-state model<br />

whose interference in <strong>the</strong> ec<strong>on</strong>omy is possibly limited. Limited authority <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> state,<br />

even if it might ec<strong>on</strong>omic, means malfuncti<strong>on</strong>ing in <strong>the</strong> sovereignty <str<strong>on</strong>g>of</str<strong>on</strong>g> nati<strong>on</strong>-state<br />

model. From <strong>the</strong> <strong>on</strong>e hand, although <strong>the</strong> capitalist world ec<strong>on</strong>omy is very well<br />

organized, while nati<strong>on</strong>-states <strong>on</strong> <strong>the</strong> o<strong>the</strong>r hand are becoming functi<strong>on</strong>less, despite <strong>the</strong>ir<br />

guarantee, it seems quite difficult for capitalism to ignore <strong>the</strong> extincti<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> nati<strong>on</strong><br />

states which have great importance in terms <str<strong>on</strong>g>of</str<strong>on</strong>g> living area and large pr<str<strong>on</strong>g>of</str<strong>on</strong>g>its. (Habermas,<br />

2008: 11). In additi<strong>on</strong>, <strong>the</strong> formati<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> ec<strong>on</strong>omic crises that are effective <strong>on</strong> a<br />

global scale and in a dimensi<strong>on</strong> bey<strong>on</strong>d <strong>the</strong> nati<strong>on</strong> state out <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong>se crises, this crisis<br />

1097


even managed to become smaller but more powerful (Fukuyama, 2008: 140) will also<br />

serve as a safe haven for citizens <str<strong>on</strong>g>of</str<strong>on</strong>g> nati<strong>on</strong> states.<br />

Increase in <strong>the</strong> impact <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> internati<strong>on</strong>al and supranati<strong>on</strong>al associati<strong>on</strong>s in <strong>the</strong><br />

internati<strong>on</strong>al system which <strong>the</strong> globalizati<strong>on</strong> caused <strong>the</strong>m to emerge in <strong>the</strong> political area<br />

has led to <strong>the</strong> restricti<strong>on</strong> to <strong>the</strong> impact <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> nati<strong>on</strong> states. However, <strong>the</strong> situati<strong>on</strong> that<br />

should be c<strong>on</strong>sidered here is nati<strong>on</strong>-states' c<strong>on</strong>tinuing <strong>the</strong>ir existence as <strong>the</strong> most<br />

important actors <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> system. Thus changing <strong>the</strong> nature <str<strong>on</strong>g>of</str<strong>on</strong>g> globalizati<strong>on</strong> and nati<strong>on</strong><br />

states cause crisis in <strong>the</strong> nati<strong>on</strong> states, in a way (Saribay, 1998: 15) this does not<br />

eliminate <strong>the</strong> nati<strong>on</strong> state’s having no alternative. From this point <str<strong>on</strong>g>of</str<strong>on</strong>g> view, nati<strong>on</strong>-states<br />

for a while <strong>the</strong>y may seem trivial, and harmful to world order but <strong>the</strong> most important<br />

factor establishing and supporting this order is still <strong>the</strong> nati<strong>on</strong> state (Modelski, 2005:<br />

24). After all, a stable supranati<strong>on</strong>al structure which c<strong>on</strong>tinues its existence in <strong>the</strong> same<br />

power as nati<strong>on</strong> state has not still been developed (Jessop, 1994: 199).<br />

<str<strong>on</strong>g>The</str<strong>on</strong>g>re is a change in <strong>the</strong> hierarchy <str<strong>on</strong>g>of</str<strong>on</strong>g> values <str<strong>on</strong>g>of</str<strong>on</strong>g> nati<strong>on</strong> states with globalizati<strong>on</strong>. It<br />

is necessary for nati<strong>on</strong> state that it should renew its legitimacy and sovereigntyresources<br />

in parallel to developments in human rights and it should develop mechanisms which<br />

will rein itself. Because <strong>the</strong> historical past <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> nati<strong>on</strong> states shows that <strong>the</strong> nati<strong>on</strong> state<br />

has got flexible adaptati<strong>on</strong> ability in terms <str<strong>on</strong>g>of</str<strong>on</strong>g> surviving. Forming <strong>the</strong>se mechanisms<br />

means that <strong>the</strong> nati<strong>on</strong> state defers itself not nati<strong>on</strong> state's being buffeted. It is difficult<br />

for a state, whose activity area has narrowed and nati<strong>on</strong>al identity has become doubtful,<br />

to supply its legitimacy need with its old habits (Habermas, 2008: 102). In <strong>the</strong> past,<br />

people used to find a close relati<strong>on</strong>ship between <strong>the</strong> state and violence (Lips<strong>on</strong>, 2005:<br />

90). However, internati<strong>on</strong>al system deems it necessary that <strong>the</strong> state should put a<br />

distance between state and violence, even its own citizens, in <strong>the</strong> c<strong>on</strong>text <str<strong>on</strong>g>of</str<strong>on</strong>g> basic<br />

human rights<br />

It is observed that <strong>the</strong> development <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> EU transacti<strong>on</strong>al structures causes <strong>the</strong><br />

gradual erosi<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> c<strong>on</strong>cept <str<strong>on</strong>g>of</str<strong>on</strong>g> sovereignty (Barry, 2003: 72). However, <strong>the</strong> political,<br />

ec<strong>on</strong>omical and social events which emerge both in EU and o<strong>the</strong>r parts <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> world<br />

causes <strong>the</strong> improvement <str<strong>on</strong>g>of</str<strong>on</strong>g> nati<strong>on</strong>alist movements by fostering racism and <strong>the</strong> increase<br />

in <strong>the</strong> impact <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> nati<strong>on</strong> states (Modelski, 2005: 26).<br />

1098


5.C<strong>on</strong>clusi<strong>on</strong><br />

<str<strong>on</strong>g>The</str<strong>on</strong>g>re is a partial truth in <strong>the</strong> idea that <strong>the</strong> nati<strong>on</strong> state has shrunk, weakened and<br />

its authority and sovereignty has deteriorated with globalizati<strong>on</strong>. However, <strong>the</strong> partial<br />

truth <str<strong>on</strong>g>of</str<strong>on</strong>g> this thought should not give <strong>the</strong> impressi<strong>on</strong> that <strong>the</strong> nati<strong>on</strong> state will bid farewell<br />

to <strong>the</strong> stage <str<strong>on</strong>g>of</str<strong>on</strong>g> history. Nati<strong>on</strong> states still c<strong>on</strong>tinue <strong>the</strong>ir operati<strong>on</strong>s as <strong>the</strong> most important<br />

actors in <strong>the</strong> internati<strong>on</strong>al system. Nati<strong>on</strong>-states must renew <strong>the</strong>mselves by giving up<br />

some old habits in <strong>the</strong> areas <str<strong>on</strong>g>of</str<strong>on</strong>g> ec<strong>on</strong>omy, politics and social. Although some nati<strong>on</strong><br />

states implement <strong>the</strong>se renewals with democracy in <strong>the</strong> right time, some o<strong>the</strong>r countries<br />

implement <strong>the</strong>m not in <strong>the</strong> right time and with methods out <str<strong>on</strong>g>of</str<strong>on</strong>g> democracy.<br />

<str<strong>on</strong>g>The</str<strong>on</strong>g> problem that socialism is not able to renew itself and <strong>the</strong> situati<strong>on</strong> that <strong>the</strong><br />

capitalism is not able to recur (repeat) itself have caused <strong>the</strong>se two ideologies to go into<br />

crisis. While <strong>the</strong> socialism could not rescue itself from <strong>the</strong>se crises, capitalism has g<strong>on</strong>e<br />

out <str<strong>on</strong>g>of</str<strong>on</strong>g> each every crisis as powerful by renewing itself. Also, <strong>the</strong> nati<strong>on</strong> states as <strong>the</strong><br />

structures which have <strong>the</strong> potential to go out <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> crises will go out <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> crises by<br />

implementing <strong>the</strong> necessary renewals.<br />

1099


SOURCES<br />

AĞAOĞULLARI, Mehmet Ali (1989), “FransızDevrimindeBirey-DevletĠliĢkisi” (Individual-<br />

<strong>State</strong> Relati<strong>on</strong>s in French Revoluti<strong>on</strong>),<br />

A.Ü.SBF Dergisi Cilt:44, Sayı: 3-4, (p.195-228.)<br />

AKBULUT, Örsan Ö. (2011), “KüreselDönemdeUlus- DevletveMülki Ġdari Yapılanma”<br />

(Nati<strong>on</strong> <strong>State</strong> and Governmental Structuring in Global Age), ĠdareninSesiDergisi,<br />

Ocak- ġubat 201, (p 34- 35)<br />

ANDERSON, Benedict (2011), Imagined Communities, (HayaliCemaatler), (Çev. Ġ. SavaĢır),<br />

Ġstanbul: Metis Yayınları<br />

APPADURAĠ, Arjun (1999), “Globazati<strong>on</strong> and Research Imaginati<strong>on</strong>”, Internati<strong>on</strong>al Social<br />

Siences Journal, Number: 160, June, (p. 229-238)<br />

BAKAN, Selahaddin (2009), “Ek<strong>on</strong>omik Model ve GeliĢmiĢliğin Demokrasi ve Demokratik<br />

Ġstikrar Üzerine Etkileri: II. Dünya SavaĢı S<strong>on</strong>rası Avrupa Birliğindeki GeliĢmeler ve<br />

Türkiye, (<str<strong>on</strong>g>The</str<strong>on</strong>g> <str<strong>on</strong>g>Effect</str<strong>on</strong>g>s <str<strong>on</strong>g>of</str<strong>on</strong>g> Ec<strong>on</strong>omic Model and Development <strong>on</strong> Democracy and<br />

Democratic Stability: Developments in European Uni<strong>on</strong> Countries and Turkey after <strong>the</strong><br />

II. World War) Internati<strong>on</strong>al Davraz C<strong>on</strong>gress, Isparta, 2009.<br />

BARRY, Norman (2003), Modern SiyasetTeorisi, (Modern Political <str<strong>on</strong>g>The</str<strong>on</strong>g>ory) Ankara:<br />

LiberteYayınları<br />

BAUMAN, Zygmunt (2006), KüreselleĢme Toplumsal S<strong>on</strong>uçları, (<str<strong>on</strong>g>Globalisati<strong>on</strong></str<strong>on</strong>g>-Social<br />

Aspects), (Çev. A. Yılmaz), Ġstanbul: AyrıntıYayınları<br />

BERĠġ, Emrah (2003), “Modernite’den Postmoderniteye”, (From Modernity to<br />

Post-modernity), Siyaset, (Politics), (Ed. M. Türköne), Ankara: Lotus (p.483- 521)<br />

BĠLLĠG, Michael 2002. Banal Milliyetçilik, (Banal Nati<strong>on</strong>alism), (Çev. C. Siskolar), Ġstanbul:<br />

Gelenek Yayıncılık<br />

BODIN, Jean (2003), On Sovereignty, (ed. and Ġng. J. H. Franklin) Cambridge: Cambridge<br />

University Press<br />

CAPRA, Fritj<str<strong>on</strong>g>of</str<strong>on</strong>g> (2003), <str<strong>on</strong>g>The</str<strong>on</strong>g> Hidden C<strong>on</strong>necti<strong>on</strong>s, L<strong>on</strong>d<strong>on</strong>: Harper Collins<br />

CASTELLS, Manuel (2006), Kimliğin Gücü, (Power <str<strong>on</strong>g>of</str<strong>on</strong>g> identity), (Çev. E. Kılıç), Ġstanbul:<br />

Bilgi Üniversitesi Yayınları<br />

EġKĠNAT, Rana (1998), KüreselleĢme ve TürkiyeEk<strong>on</strong>omisine Etkisi, (<str<strong>on</strong>g>Globalisati<strong>on</strong></str<strong>on</strong>g> and its<br />

<str<strong>on</strong>g>Effect</str<strong>on</strong>g> <strong>on</strong> Turkish Ec<strong>on</strong>omy), EskiĢehir: Anadolu Üniversitesi Yayınları<br />

EVANS, P. (1997). <str<strong>on</strong>g>The</str<strong>on</strong>g> Eclipse <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>The</str<strong>on</strong>g> <strong>State</strong>? World Polity, 50, 62–87<br />

FEATHERSTONE, M. (1993). Global Culture: An Introducti<strong>on</strong>, L<strong>on</strong>d<strong>on</strong>: Sage<br />

FUKUYAMA, Francis (2008), Devlet ĠnĢası, (<strong>State</strong> Building), Ġstanbul: Remzi Kitapevi<br />

1100


HABERMAS, Jurgen (2008), KüreselleĢeme ve MilliDevletlerin Akıbeti, (<str<strong>on</strong>g>Globalisati<strong>on</strong></str<strong>on</strong>g> and <strong>the</strong><br />

Fate <str<strong>on</strong>g>of</str<strong>on</strong>g> Nati<strong>on</strong> <strong>State</strong>), (Çev. M. BeyaztaĢ), Ġstanbul: BakıĢ Yayınları<br />

HALL, Stuart (1991) "<str<strong>on</strong>g>The</str<strong>on</strong>g> Local and <strong>the</strong> Global: Globalizati<strong>on</strong> and Ethnicity", (Ed. Anth<strong>on</strong>y D.<br />

King), Culture, Globalizati<strong>on</strong> and <strong>the</strong> World System, New York: Macmillan, (p.19-39)<br />

HECKSCHER, August. (1994). “Wils<strong>on</strong>ianism: A Comment: Resp<strong>on</strong>se to David Fromkin”,<br />

World Policy Journal, Vol. 11, No. 3.<br />

HEYWOOD, Andrew (2011), Siyaset Teorisine GiriĢ, (Introducti<strong>on</strong> to Political <str<strong>on</strong>g>The</str<strong>on</strong>g>ory), (Çev.<br />

H. M. Köse), Ġstanbul: KüreYayınları<br />

GEREFFĠ, Gary (1994) “<str<strong>on</strong>g>The</str<strong>on</strong>g> Organizati<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> Buyer-Driven Global Commodity Chains: How<br />

US Retailers Shape Overseas Producti<strong>on</strong> Networks”, G. Gereffi and M. Korzeniewicz<br />

(der.) Commodity Chains and Global Capitalism, Praeger, Westport, CT, Chapter 5.<br />

GIDDENS, Anth<strong>on</strong>y, (2000), ÜçüncüYol: SosyalDemokrasininYenidenDiriliĢi, (<str<strong>on</strong>g>The</str<strong>on</strong>g> Third<br />

Way: <str<strong>on</strong>g>The</str<strong>on</strong>g> Renewal <str<strong>on</strong>g>of</str<strong>on</strong>g> Social Democracy), (Çev. M. Özay), Ġstanbul: Birey Yayıncılık<br />

JESSOP, B. (1994). Post-Fordism and <strong>the</strong> <strong>State</strong>, (Ed. A. Amin.), Post-Fordism: A Reader,<br />

Oxford: Blackwell (p.251-280)<br />

KAHRAMAN, Hasan Bülent (2002), Postmodernite ile Modernite Arasında Türkiye, (Turkey<br />

Between Modernity and Postmodernity), Ġstanbul: Everest Yayınları,<br />

KAZGAN, Gülten (1995), Yeni Ek<strong>on</strong>omik Düzende Türkiye’nin Yeri, (<str<strong>on</strong>g>The</str<strong>on</strong>g> Place <str<strong>on</strong>g>of</str<strong>on</strong>g> Turkey in<br />

New Ec<strong>on</strong>omic Order), Ġstanbul: AltınKitaplar<br />

KENNEDY, P. (1993), Preparing for <strong>the</strong> Twenty- First Century, New York: Random House<br />

KEYMAN Fuat. (1998). “GloballeĢme ve Türkiye: Radikal Demokrasi Olasılığı” (Globalism<br />

and Turkey: Possibility <str<strong>on</strong>g>of</str<strong>on</strong>g> Radical Democracy),KüreselleĢme SivilToplum ve Ġslam,<br />

Ankara: VadiYayınları<br />

KĠNG, Anth<strong>on</strong>y D. (1998), Kültür, KüreselleĢme ve Dünya- Sistemi, (Culture, <str<strong>on</strong>g>Globalisati<strong>on</strong></str<strong>on</strong>g><br />

and <strong>the</strong> World System), (Çev. G. Seçkin Ü. H.Yolsal), Ġstanbul: Bilim Sanat Yayınları<br />

KONAK, Nahide (2011), “Ek<strong>on</strong>omik KüreselleĢme ve Ulus- Devlet: Kuramsal YaklaĢımlar”,<br />

(Ec<strong>on</strong>omic <str<strong>on</strong>g>Globalisati<strong>on</strong></str<strong>on</strong>g> and Nati<strong>on</strong>-<strong>State</strong>: <str<strong>on</strong>g>The</str<strong>on</strong>g>orical Approaches),<br />

Hacettepe Üniversitesi Edebiyat Dergisi, Cilt:28, Sayı: 1, (p.149- 164)<br />

KOBRĠN, S.J. (1997). <str<strong>on</strong>g>The</str<strong>on</strong>g> Architecture <str<strong>on</strong>g>of</str<strong>on</strong>g> Globalizati<strong>on</strong>: <strong>State</strong> Sovereignty in a Networked<br />

Global Ec<strong>on</strong>omy. J. H. Dunning, (Ed.), Governments, Globalizati<strong>on</strong>, and Ġnternati<strong>on</strong>al<br />

Business New York: Oxford University Press, (p. 146-171)<br />

LĠPSON, Leslie (2005), Siyasetin Temel Sorunları,(Great Issues <str<strong>on</strong>g>of</str<strong>on</strong>g> Politics), (Çev. F. Yavuz),<br />

Ankara: ĠĢbankası Yayınları<br />

1101


MCMĠCHAEL, P. (1996), Development and Social Change: A Global Perspective, Housand<br />

Oaks CA: Pine Forge.<br />

MODELSKĠ, George (2005),”Küresel Politikanın Uzun Döngü süve Ulus- Devlet” Global<br />

Political Evoluti<strong>on</strong> L<strong>on</strong>g Cycles, UluslararasıĠliĢkiler, Cilt: 2, Sayı: 7, (p.3- 30)<br />

ÖZĠPEK, Bekir B. (2003), “Devlet”, (<strong>State</strong>) Siyaset (Politicas), (Ed.M. Türköne), Ankara: Lotus<br />

Yayınları, (p.71- 102)<br />

PHILLPOTT, Daniel (1999), “Westphalia, Authority and Internati<strong>on</strong>al Society,” (Ed. R.<br />

Jacks<strong>on</strong>), Sovereignty at <strong>the</strong> Millennium, Massachusetts: Blackwell Pub., (p.144-167)<br />

PHILPOTT, Daniel (2001), Revoluti<strong>on</strong>s in Sovereignty: How Ideas Shaped Modern<br />

Internati<strong>on</strong>al Relati<strong>on</strong>s, Princet<strong>on</strong>/Oxford: Princet<strong>on</strong> University Press<br />

PIERSON, Christopher (2004), <str<strong>on</strong>g>The</str<strong>on</strong>g> Modern <strong>State</strong>, L<strong>on</strong>d<strong>on</strong>: New York: Routledge<br />

ROBERTSON, R<strong>on</strong>ald (1999), KüreselleĢmeToplumKuramıveKüreselKültür, (<str<strong>on</strong>g>Globalisati<strong>on</strong></str<strong>on</strong>g>,<br />

Social <str<strong>on</strong>g>The</str<strong>on</strong>g>ory and Global Culture), (Çev. Ü. H.Yolsal), Ġstanbul: Bilim ve Sanat<br />

Yayınları<br />

ROBĠNSON, William, I. (2004). A <str<strong>on</strong>g>The</str<strong>on</strong>g>ory <str<strong>on</strong>g>of</str<strong>on</strong>g> Global Capitalism, Baltimore: Johns Hopkins<br />

University Press<br />

RODRĠK, D. (1997). Has Globalizati<strong>on</strong> G<strong>on</strong>e Too Far? Washingt<strong>on</strong>, DC.:Inst. Int. Ec<strong>on</strong><br />

SARIBAY, Ali Y. (1998). “KüreselleĢme, Postmodern UluslaĢma ve Ġslam”(<str<strong>on</strong>g>Globalisati<strong>on</strong></str<strong>on</strong>g>,<br />

Postmodern Nati<strong>on</strong>alisati<strong>on</strong> an Islam), KüreselleĢme Sivil Toplum ve Ġslam, Ankara:<br />

Vadi Yayınları<br />

SARICA, Murat (1969), FransaveĠngiltere'deEmrediciVekilliktenYeniTemsil<br />

AnlayıĢınaGeçiĢ, Transformati<strong>on</strong> From Ordering Represantati<strong>on</strong> to New Understanding<br />

<str<strong>on</strong>g>of</str<strong>on</strong>g> Representati<strong>on</strong> in England and France),Ġstanbul: Ġ.Ü. HukukFakültesiYayınları<br />

SMĠTH, Hazel (1994). “Marxism and Internati<strong>on</strong>al Relati<strong>on</strong>s <str<strong>on</strong>g>The</str<strong>on</strong>g>ory”, A. J. Groom, Margot<br />

Light, (ed), C<strong>on</strong>temporary Internati<strong>on</strong>al Relati<strong>on</strong>s; A Guide to <str<strong>on</strong>g>The</str<strong>on</strong>g>ory, L<strong>on</strong>d<strong>on</strong>: Pinter<br />

Publishers.<br />

TÜRE, Fatih (2008), “Egemenlik, Temsili Demokrasi ve Ulus-Devlet”, (Sovereignty,<br />

Representati ve Democracyand Nati<strong>on</strong> <strong>State</strong>), Ek<strong>on</strong>omik Yorumlar Dergisi, Yıl:45,<br />

Sayı:518 (p.11-13)<br />

WALLERSTEĠN, Immanuel (1974), "<str<strong>on</strong>g>The</str<strong>on</strong>g> Rise and Future Demise <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>the</strong> World Capitalist<br />

System: C<strong>on</strong>cepts for Comparative Analysis", Comparative Studies in Society and<br />

History, Cilt 6, Sayı: 4<br />

WALLERSTEĠN, Ġmmanuel (2006), Tarihsel Kapitalizm, (Historical Capitalism), (Çev. N.<br />

Alpay), Ġstanbul: Metis Yayınları<br />

1102


WALLERSTEĠN, Ġmmanuel (2010), Modern DünyaSistemi I, (Modern World System),<br />

(Çev: L. Boyacı), Ġstanbul: YarınYayınları<br />

1103

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!