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GUM OF MECAlS LIBERATION STRUGGLE - KORA

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12 The Gathering Rain Clouds<br />

people. have made emphasis on a nonviolent approach, having judged<br />

my people from the strike of 1950, they will certainly behave well."<br />

In the meantime I had begun a correspondence with Professor Z.K.<br />

Matthews, president of the Cape Province branch of the ANC and head of<br />

African studies at the only university-level school for Africans in South<br />

Africa, the University College of Fort Hare.<br />

Referring to the tactic of nonviolence in the campaign, he wrote me<br />

(March 13, rggz), ''Wt take great comfort from the fact that Gandhism<br />

was born on South African soil. Through these same means India was able<br />

to achieve a tremendous upsurge of consciousness of destiny among the<br />

people of India."<br />

At about this time I also began a correspondence with Manilal Gandhi,<br />

a son of Mohandas K. Gandhi, who was still editing the publication Indim<br />

Opinion, started by his father. My friend Donald Harrington, minister of<br />

the Community Church in New York, who had known 1Clanilal, wrote to<br />

me (February 25, 1952), "As you perhaps know, Manila1 Gandhi spent a<br />

good dad of time with us here at Community Church while he was in New<br />

York and we were deeply impressed with his immense spirituality and<br />

saintly qualities. He is very much like his father, more so than any of the<br />

other sons."<br />

Gandhi wrote me (March 10,1952) that he was a "bit doubtful to what<br />

extent our struggle is going to remain nonviolent, as those who hold the<br />

reins are far from believers in the principles of nonviolence. . . . That is<br />

why I have not aligned myself with their movement and am fighting my<br />

own battle." At that time he was 3 days into a 21-day fast, but he advised<br />

us that we "should certainly give [our] sympathy and moral support to the<br />

cause and watch how things go."<br />

AMERICANS FOR SOUTH AFRICAN RESISTANCE<br />

In New York we felt we bad enough information about the Dhce<br />

Campaign to make a decision on what to do. '4k decided to set up an ad<br />

hoc support group for the campaign and adopted the name Americans for<br />

South African Resistance (AFSAR). Donald Harrington and Charles Y.<br />

Trigg, minister of the Salem Methodist Church of Harlem, were chosen as<br />

cochakmen. I was secretary. The Executive Committee included Roger<br />

Baldwin, Norman Thomas, Bayard Rustin, A. Philip Randolph, and<br />

Conrad Lynn. Our task, as we conceived it, was to be a vehicle for<br />

infomution about the campaign and to raise funds. The National Action<br />

Committee in South Africa was calling for I million shillings (about<br />

$rjo,wo) by the end of March.<br />

Three questions about the ANC came up. First was the question of the<br />

bona fide militancy of the organhtion. My friend Bill Worthy, a black<br />

American journalist who had been active in antiwar and antisegregation<br />

causes, wmte from Copenhagen in April, questioning whether CORE<br />

money should go to the ANC. He had heard that it was opportunistic and

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