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Apartheid

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8<br />

course of this investigation, I will deal with several propaganda smokescreens and ideological<br />

traps – more or less consciously devised by the oppressive racial minorities and their allies –<br />

in order to obscure the nature of the beast, so that it can remain poised to strike, as it were,<br />

entirely unsuspected, from a well-camouflaged ambush position. Once the system of apartheid<br />

has been formally defeated, personal and institutional responsibility for apartheid is also<br />

shirked with the aid of such manipulations. For example, no civilian member of South<br />

Africa’s white population has been found guilty of apartheid, a crime against humanity, by<br />

any court of law. And in that country, the (still largely white) elites still talk far more often<br />

about the ‘apartheid state’ than about any ‘apartheid society’. So far, consciously intended<br />

mystification has proven to be one efficient, although far from sufficient, way among many of<br />

prolonging the lives of apartheid societies, even beyond their formal or official demise.<br />

Apparently, then, there is life after death for apartheid. For phenomena such as the practical<br />

impunity for civilian as well as state-employed apartheid perpetrators, or the persistence of<br />

relative white affluence and disproportionate white political influence in South Africa, I will<br />

use the term ‘epiapartheid’. This also becomes a burning issue with governmental attempts to<br />

prevent white capital flight and to encourage foreign investment, among other neo-liberal<br />

reforms of South Africa’s economy after the end of political apartheid, which statistically<br />

have made white families richer and black families poorer, at least between 1996 and 2002,<br />

and which have increased unemployment for black people, though in a manner fundamentally<br />

different from apartheid in the traditional sense. Previously boycotted and sanctioned South<br />

African commodities started to bring in profits again after 1994, and most of the profits ended<br />

up in the pockets of business owners, investors and executives, who were mostly white. On<br />

the other hand, there are of course also many truly ‘post-apartheid’ conditions in South Africa,<br />

especially in political, cultural, and social spheres. There is much that Israelis and Palestinians<br />

can learn from the South African experience, perhaps especially if they should achieve a<br />

similar end to legalized and political apartheid – but not informal or economic apartheid – like<br />

South Africa did.<br />

Another reason why apartheid still eludes easy classification is that, like most armed<br />

conflicts today, it does not readily fall under the classification of war, since the relationship<br />

cannot be defined as a formal state of war between two states, except under highly unusual<br />

circumstances. War is never formally declared, except under these rare conditions.<br />

Today, in most conflicts, the two main warring groups usually lay claim to the same<br />

territory as their homeland, and apartheid is just one example of this kind of conflict, an<br />

example in which the two groups are not equally indigenous, nor equally large, nor equally<br />

strong in the military sense. The apartheid wars in which the traditional sense of war does<br />

apply are mainly colonial invasions, in which invader civilian settlements may be planned, but<br />

are not yet an established fact. They also include wars with neighboring countries, such as<br />

Israel’s wars of 1948-9, and in 1956, 1967, and 1973, in the latter three of which the disarmed<br />

and isolated Palestinians were not significant participants. The Israeli invasions of southern<br />

Lebanon from 1982 through 2011 or the continuing invasions of the West Bank and Gaza<br />

since 1967, however, are not wars in the traditional sense since Israel (in contradiction to<br />

international law) neither declared (or even admitted waging) war nor recognized the<br />

sovereignty or rights to self-determination of the states or nations that they invaded.<br />

Moreover, the Palestinians in Palestine and Israel, just like the South African Blacks in South<br />

Africa, including the Homelands, were both disarmed and surrounded, during most of these<br />

wars of the apartheid states against their neighbors. Lacking states as well as military<br />

hardware, it was thus next to impossible for the main victims of apartheid to wage war<br />

anyway. In Section III.4, I will argue that less than 2.2 per cent of all gross human rights<br />

violations in the Palestinian-Israeli conflict have been perpetrated by Palestinians and their<br />

allies and supporters, and more than 97.8 per cent by Israeli Jews and their supporters and<br />

allies. In the Gaza war of 2008-2009, one hundred times as many Palestinians as Israelis were<br />

killed. Long wars, especially those that rage for over 50 years, do not usually manifest such

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