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Gerald Massey's Lectures - Society in evolution - Awardspace

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GNOSTIC AND HISTORIC CHRISTIANITY<br />

My purpose <strong>in</strong> the present lectures is to enforce with further evidence, and susta<strong>in</strong> with<br />

ampler detail, the <strong>in</strong>terpretation of facts, which has been already outl<strong>in</strong>ed <strong>in</strong> the "Natural<br />

Genesis." My contention is, that the orig<strong>in</strong>al mythos and gnosis of Christianity were<br />

primarily derived from Egypt on various l<strong>in</strong>es of descent, Hebrew, Persian, and Greek,<br />

Alexandrian, Essenian, and Nazarene, and that these converged <strong>in</strong> Rome, where the<br />

History was manufactured ma<strong>in</strong>ly from the identifiable matter of the Mythos recorded <strong>in</strong><br />

the ancient Books of Wisdom, illustrated by Gnostic Art, and orally preserved amongst<br />

the secrets of the Mysteries.<br />

My stand-po<strong>in</strong>t had not previously been taken. It was not until this, the Era of<br />

Excavation, that we were able to dig down far enough to recover the fundamental facts<br />

that were most essential for the Student of Survivals and development to know anyth<strong>in</strong>g<br />

certa<strong>in</strong> concern<strong>in</strong>g the remoter orig<strong>in</strong>s and <strong>evolution</strong> of the Christian System; the most<br />

ancient evidences hav<strong>in</strong>g been neglected until now.<br />

Instead of the Roman Church be<strong>in</strong>g a crucible for purg<strong>in</strong>g the truth from the dross of<br />

error, to give it forth pure gold, we shall have to look upon it rather as the melt<strong>in</strong>g-pot, <strong>in</strong><br />

which the beautiful and noble mental co<strong>in</strong>age of Greece and Egypt was fused down and<br />

made featureless, to be run <strong>in</strong>to another mould, stamped with a newer name, and reissued<br />

under a later date.<br />

In the course of establish<strong>in</strong>g Apostolic Christianity upon historical foundations, there was<br />

such a reversal of cause and outcome that the substance and the shadow had to change<br />

places, and the husk and kernel lost their natural relationship and value. All that was first<br />

<strong>in</strong> time and <strong>in</strong> orig<strong>in</strong>ality has been put latest, <strong>in</strong> order that the prophecy might be fulfilled,<br />

and the last become first. All that preceded Christianity <strong>in</strong> the religion of knowledge, of<br />

the Gnostics, has come to be looked back upon as if it were like that representation <strong>in</strong> the<br />

German play where Adam is seen cross<strong>in</strong>g the stage <strong>in</strong> the act of go<strong>in</strong>g to be created!<br />

Historic Christianity has gathered <strong>in</strong> the crops that were not of its k<strong>in</strong>d, but were garnered<br />

from the seed already <strong>in</strong> the soil. Whosoever tilled and sowed, it has assumed the credit,<br />

and been permitted to reap the harvest, as undisputed master of the field. It claimed, and<br />

was gradually allowed, to be the source of almost every true word and perfect work that<br />

was previously extant; and these were assigned to a personal Christ as the veritable<br />

Author and F<strong>in</strong>isher of the Faith. Every good th<strong>in</strong>g was re-dated, re-warranted, declared,<br />

and guaranteed to be the blessed result of Historic Christianity, as established by Jesus<br />

and his personal disciples. It can be demonstrated that Christianity pre-existed without<br />

the Personal Christ, that it was cont<strong>in</strong>ued by Christians who entirely rejected the<br />

historical character <strong>in</strong> the second century, and that the supposed historic portraiture <strong>in</strong> the<br />

Canonical Gospels was extant as mythical and mystical before the Gospels themselves<br />

existed. In short, the mythical theory can be proved by recover<strong>in</strong>g the Mythos and the<br />

Gnosis.<br />

The picture of the New Beg<strong>in</strong>n<strong>in</strong>g commonly presented is Rembrandt-like <strong>in</strong> tone. The<br />

whole world around Judea lay <strong>in</strong> the shadow of outer darkness, when suddenly there was<br />

a great light seen at the centre of all, and the face of the startled universe was illum<strong>in</strong>ated<br />

by an apparition of the child-Christ ly<strong>in</strong>g <strong>in</strong> the lap of Mary. Such was the dawn of<br />

Christianity, <strong>in</strong> which the Light of the World had come to it at last! That explanation is<br />

beautifully simple for the simple-m<strong>in</strong>ded; but the picture is purely ideal--or, <strong>in</strong> sterner<br />

words, it is entirely false.<br />

When the founta<strong>in</strong>-heads of the Nile were reached at last, it was perceived that the great<br />

river did not rise from any s<strong>in</strong>gle source <strong>in</strong> one particular place, but from a vast

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