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17-3-45 7-3-45 Af After Af er ernoon er noon<br />

Mr. T.P. Ramachandra Aiyar asked Bhagavan about the<br />

meaning of Ao I° in the stanza of ‘Ds[Õ SôtTÕ’<br />

(Reality in Forty Verses).<br />

B: Ao I° means ¨û\kR I°. It refers to that light<br />

of manas in which we see all the world, both the known and<br />

the unknown of the world. There is first the white light, so to<br />

call it, of the Self, which transcends both light and darkness.<br />

In it no object can be seen. There is neither seer nor seen.<br />

Then there is total darkness or avidya in which also no objects<br />

are seen. But from the Self proceeds a reflected light, the light<br />

of pure manas, and it is this light which gives room for the<br />

existence of all the film of the world which is seen neither in<br />

total light nor in total darkness, but only in the subdued or<br />

reflected light. It is this light which is referred to in the stanza.<br />

18-3-45 8-3-45<br />

On or about 15-3-45 Bhagavan had asked someone in the<br />

hall to read aloud Bhakta Vijayam, to illustrate from the story<br />

of Tulasi Das, how one totally immersed in sensual life,<br />

suddenly recoils and goes to the other extreme of a highly<br />

religious life. In the story, Tulasi Das runs away from wife and<br />

home and is mad after Hari at Banaras. The wife and mother<br />

go and entreat him to come back, reminding him of his great<br />

love for them all. He takes no notice of them at all, but asks<br />

them, “Has my Hari come? Yes. He is coming there!” etc. He<br />

was mad after Hari alone and took interest in nothing else. When<br />

this portion was being read out, Bhagavan said, “I was somewhat<br />

like this at Madura. Going to school, books in hand, I would be<br />

eagerly desiring and expecting that God would suddenly appear<br />

before me in the sky; and so I would be looking up at the sky.<br />

What sort of progress could such a one make in his studies at<br />

school!”<br />

2

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