THEM_on_Prophet_Muha.. - Dr. Wesley Muhammad

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of Koreish, the tribe from which Mohammed the prophet sprang, and that he had royal blood in his veins. 3 According to <strong>THEM</strong> W.D. Fard’s mother was a white woman from the Caucasus region of Eurasia, maybe Azerbaijan. 4 His maternal line was therefore not Arabian. It was his father who was Arabian, a QurayshÊ Arab and member of the pure, black Banu Hashim. And as we would expect, <strong>THEM</strong> said W.D. Fard’s father was a jet-black Arabian. 5 These ‘original Black Arabs’ were members of the Black Nation, and Prophet Muhammad was such a black Arab, according to <strong>THEM</strong>. Writing in the Pittsburgh Courier February 2, 1957, he says: The old Christian missionaries, writers on the life and teachings of Muhammad, were his enemies. They were so grieved over the great success of Muhammad and Islam that they have written falsely against the man of God by attributing His success to the use of the sword instead of to Allah (God) from whom it actually came. All who hate Islam (The Truth) use the same false charges against Muhammad and Islam. As I have said before in this column, ‘Muhammad was a member of the Black Nation, and the white 3 Hatim A. Sahib, “The Nation of Islam,” Masters thesis, University of Chicago, 1951, 69. 4 Warith Deen Muhammad, As The Light Shineth From the East (Chicago: WDM Publishing Co., 1980) 29; Peter Goldman, The Death and Life of Malcolm X (Chicago: University of Illinois Press, 1979) 36. 5 The Honorable Elijah Muhammad, ‘Theology of Time,” 1972. 2
ace by nature is against black man leadership, regardless whether spiritual or political (emphasis mine – WM). 6 This is an important quote: <strong>THEM</strong> clearly distinguishes the Prophet Muhammad, who was a member of the Black Nation, from the white race. Further, <strong>THEM</strong> attributes the white race’s false charges against the Prophet to their innate inability to follow ‘black man leadership.’ By clear implication the Prophet Muhammad is thus referred to as a ‘black man.’ That the Prophet, as an Arab, was a member of the Black Nation and distinct from the white race is a point <strong>THEM</strong> made frequently. In at least 3 other writings <strong>THEM</strong> says: Muhammad, an Arab, was a member of the black nation. The Jews and Christians are of the white race, and they don’t believe in Muhammad as a prophet of God…The Arabs or Muslims have tried and are still trying to get the white race to believe and recognize Muhammad as a Divine Prophet of Allah, and the Qur’an, a Divine Revelation, as they recognize Musa (Moses) and Isa (Jesus) and the Bible coming from Allah (God). 7 Again, because the white race (Jews and Christians) can’t accept ‘black man leadership,’ they reject the black Arab Muhammad as a prophet of God. Muhammad, like Jesus 6 The Honorable Elijah Muhammad, “Those Who Live in Glass Houses Shouldn’t Throw Stones,” Pittsburgh Courier February 2, 1957, page B2, col. 1. 7 Supreme Wisdom I:18; The Honorable Elijah Muhammad, The Supreme Wisdom, Volume II (Atlanta: MEMPS, n.d.) 75, 76; Elijah Muhammad, Message to the Black Man in America (Chicago: Muhammad’s Temple No. 2, n.d.; 1965), 94. 3
Page 1: THEM on Prophet Mu
Page 5 and 6: What does ‘Black Nation’ mean?
Page 7 and 8: phenomenal success in ‘reviving
Page 9 and 10: gave up his work of trying to conve
Page 11 and 12: ighter light of the Mahdi (Allah in
Page 13 and 14: notes in her discussion of the Musl
Page 15 and 16: at first sight is contradicted here
Page 17 and 18: Mecca, Arabia, they call it, ‘the
Page 19 and 20: Writing in the Pittsburgh Courier <
Page 21 and 22: This is profoundly important. The c
Page 23 and 24: Again, in the first box Umar is dep

THEM_on_Prophet_Muha.. - Dr. Wesley Muhammad

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