and incense and the holy instruments? Why should MOSES, and his brother AARON, and their children alone do this? Are we not people whom God hath chosen as much as they are, and shall we not do His Will?" And when MOSES heard [this] he said unto them, "Do ye whatsoever ye will." And the elders <strong>of</strong> ISRAEL went and had made seventy censers wherewith to cense ZION and to praise God, and they took incense and coals in the censers, and went and came into the Holy <strong>of</strong> Holies to <strong>of</strong>fer up incense. And immediately they threw the incense into the censers, at the first swing <strong>of</strong> them fire came forth from the censers, and they were burned up straightway and melted away. And as wax melteth before the face <strong>of</strong> the fire, even so did they melt away; and as grass withereth when flame approacheth it, even so were they consumed, together with their instruments, and there was nothing left <strong>of</strong> them except their censers. And God said, "Sanctify to Me these censers for My Tent" (or, Pavilion), and they shall be used for My <strong>of</strong>ferings, for they are consecrated by the death <strong>of</strong> those men." 1 Now the censer is MARY, and CHRIST, the Son <strong>of</strong> God, the Godhead, is the coals, and the odour <strong>of</strong> the incense is the perfume <strong>of</strong> CHRIST, and through the perfume <strong>of</strong> Him Apostles, and Prophets, and Martyrs, and Monks, have rejected the world and inherited the kingdom <strong>of</strong> heaven. And the chains <strong>of</strong> the censers are the ladder which JACOB saw, to which [the angels] clung as they went up and came down; and upon the perfume <strong>of</strong> the incense the prayers <strong>of</strong> the pure go up to the throne <strong>of</strong> God. And when the flame had burned up the sinners, the people who were kinsmen <strong>of</strong> these who had been destroyed reviled MOSES and AARON, and said unto them, "Ye have made our elders to perish"; and they p. 176 took up stones to stone MOSES and AARON. 1 And God was exceedingly wroth with ISRAEL, and He abominated as a filthy rag the counsel <strong>of</strong> DATHAN and ABIRAM, the sons <strong>of</strong> KORAH. And the Word <strong>of</strong> God made a sign to the earth, and the earth opened her mouth and swallowed them up, together with all their companions, and their wives, and their children, and their beasts. <strong>The</strong>y went down into SHEÔL alive, and the earth shut herself up over them. And as for the people who had been associated with them and had heard their revilings [<strong>of</strong> MOSES] God sent upon them a plague, and they died forthwith. And MOSES and AARON came with incense and censers, and they wept before God, and entreated Him for forgiveness for the people, saying, "Remember, O Lord, ABRAHAM Thy friend, and ISAAC Thy servant, and ISRAEL Thy holy one, for we are their seed, and the children <strong>of</strong> Thy people. Cool Thy wrath in respect <strong>of</strong> us, and make haste to hear us, destroy us not, and remove Thy punishment from upon Thy people." And God the Merciful saw the sincerity <strong>of</strong> MOSES, and had compassion upon them. And God spake unto MOSES and said unto him, "Speak thou to this people and say unto them, 'Sanctify ye yourselves, and bring ye for each <strong>of</strong> the houses <strong>of</strong> your fathers a rod,' and write ye [the name] upon it so that ye may know their rods, thou and thy brother AARON. Now <strong>of</strong> your houses let AARON write upon his rod, but upon thine own rod make no mark, for it shall be a perfect miracle for the children <strong>of</strong> thy people, a vindication for the wicked, and a sign <strong>of</strong> life for all those who believe. If thou didst write [thy name] now with them, they would say unto thee, 'This hath been a worker <strong>of</strong> miracles from <strong>of</strong> old by the word <strong>of</strong> God'; let them say this when I have shown them a miracle by it (i.e., the rod). But for the house <strong>of</strong> thy father write upon the rod <strong>of</strong> AARON." 2 p. 175 1 See Numbers xvi. Footnotes file:///I|/mythology/africa/15/15.html (162 <strong>of</strong> 206) [01/25/2004 3:27:22 PM]
p. 176 1 Compare Exodus xvii. 4; Numbers xvi. 41. 2 Numbers xvii. 8. p. 177 98. Concerning the Rod <strong>of</strong> MOSES and the Rod <strong>of</strong> AARON And MOSES spake these words unto them, and they brought a rod into each <strong>of</strong> the houses <strong>of</strong> their fathers which they had chosen for purity, and there were twelve rods. And MOSES wrote upon their rods the names <strong>of</strong> their fathers: on the rod <strong>of</strong> AARON was written the name <strong>of</strong> LEVI, and on the rod <strong>of</strong> KARMÎN was written the name <strong>of</strong> JUDAH, and on the rod <strong>of</strong> ADÔNYÂS was written the name <strong>of</strong> REUBEN, and on the rod <strong>of</strong> every man <strong>of</strong> all the houses <strong>of</strong> ISRAEL was written in like manner the name <strong>of</strong> his father. And God said unto MOSES, "Carry [the rods] to ZION, to the Tent <strong>of</strong> Witness, and shut them up therein until the morning, and [then] take them out before the men and give unto each <strong>of</strong> them his rod, according to the houses <strong>of</strong> their fathers whose names are written on the rods, and the man on whose rod a mark shall be found is he whom I have chosen to be priest to Me." And MOSES told the people these words, and they did according as God had commanded them. And then, when the morning had come, MOSES took the rods, and all the elders <strong>of</strong> ISRAEL and AARON came. And MOSES came before them, and he lifted up file:///I|/mythology/africa/15/15.html (163 <strong>of</strong> 206) [01/25/2004 3:27:22 PM]
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The QUEEN of SHEBA AND HER ONLY SON
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AG ÂZIYÂN ", i.e. the "free", and
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August 22, 1932 p. vii Footnotes 1
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the least, nay he gloried in them,
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gods. On high days and holy days th
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THE CHAPTERS OF THE KEBRA NAGAST 1.
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79. The King of AMALEK, a descenden
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popularity which the book enjoyed i
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NAGAST, they are due chiefly to the
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But CHRIST also was descended from
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chapters which now form part of the
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made itself manifest, and the goat'
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"Verily thou hast now become my wif
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young man covered the case with dra
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turn aside afterwards and wait for
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and seated him upon his throne, whi
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ox of acacia wood two and a half cu
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called her son BAYNA-LE$KEM, i.e. I
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priest. The Queen of SHEBA had aske
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type of CHRIST, and as he committed
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music and singing and dancing and g
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answer to a further question of the
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1 Several examples of such wooden t
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2. Concerning the Greatness of King
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5. Concerning the Kingdom of SETH A
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9. Concerning the Covenant of NOAH
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p. 8 11. The Unanimous Declaration
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13. Concerning ABRAHAM And TÂRÂ (
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p. 12 15. Concerning ISAAC and JACO
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gold. And thou shalt place therein
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p. 15 1 Psalm ix. 11. Footnotes 19.
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22. Concerning TÂMRÎN, the Mercha
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24. How the Queen made ready to set
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answering, and the sweetness of thy
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found favour before thee, and befor
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29. Concerning the Three Hundred an
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And the King went up on his bed on
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unto it a sign; and if it be a man
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p. 41 34. How the young man arrived
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p. 43 35. How King SOLOMON sent to
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36. How King SOLOMON held intercour
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consent to remain [in JERUSALEM] wi
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unto them priests, and we will orda
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hearkened to His word. And the heav
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thou shalt do thy work, and on the
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ASTARAYÔN , the son of ASÂ , mess
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p. 66 45. How those who were sent a
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46. How they made a plan concerning
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present and directing. And had it n
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51. How he said unto ZADOK the Prie
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more wilt thou rejoice over the Lad
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Law of God, salvation be whither th
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asunder, and it roared even as a li
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came back to thee to-day [which is]
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women shed tears and our city is la
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