The QUEEN of SHEBA MENYELEK (I)
The QUEEN of SHEBA MENYELEK (I)
The QUEEN of SHEBA MENYELEK (I)
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ox <strong>of</strong> acacia wood two and a half cubits long, one and a half cubits broad and one and a half cubits<br />
deep, i.e. a portable shrine measuring 3 ft. 9 in. by 2 ft. 3 in. by 2 ft. 3 in. or 4 ft. 2 in. by 2 ft. 6 in. by 2<br />
ft. 6 in. In this shrine he placed the Two Tables <strong>of</strong> the Covenant, a gold pot containing one omer <strong>of</strong><br />
manna, and the wonderful rod <strong>of</strong> AARON, which put forth buds when it was withered. This rod had been<br />
broken in two places and was in three pieces, and each piece became a separate and complete rod (see p.<br />
13 and Exod. xvi. 33, 34; Hebrews ix. 2; Numbers xvii. 10). We may note that in 2 Chron. v. 10, it is said<br />
that there was nothing in the Ark except p. lxxiv the Two Tables which MOSES put therein in HOREB.<br />
MOSES covered the Ark with gold, inside and outside, and made all the vessels, hangings, &c., according<br />
to the patterns given to him by God. But there was something else in the Ark made by MOSES. By God's<br />
orders he made a case, presumably <strong>of</strong> gold, in the shape <strong>of</strong> the "belly <strong>of</strong> a ship" (p. 15), and in this the<br />
Two Tables were to rest. As the VIRGIN MARY is called the "new ship who carried the wealth <strong>of</strong> the<br />
world", this "belly <strong>of</strong> a ship" was a type <strong>of</strong> her. <strong>The</strong> case for the Two Tables symbolized her womb, the<br />
case carried the Word cut on stone, and MARY carried the Living Word incarnate. And the Ark made by<br />
MOSES was the abode <strong>of</strong> God, Who dwelt with the Two Tables.<br />
With Chap 19 ISAAC, the translator <strong>of</strong> the KEBRA NAGAST, begins a long extract from an apocryphal<br />
work which "DOMITIUS, Archbishop <strong>of</strong> CONSTANTINOPLE", says he found among the manuscripts in the<br />
library <strong>of</strong> Saint SOPHIA. I have failed to identify either DOMITIUS or the work he quotes. According to<br />
this work the Emperor <strong>of</strong> ETHIOPIA and the Emperor <strong>of</strong> RÔMÊ (i.e. BYZANTIUM) are the sons <strong>of</strong> SHEM,<br />
and they divide the world between them (Chap. 20). From the same work we have a description <strong>of</strong> MÂK<br />
DÂ the "Queen <strong>of</strong> the South" (Matt. xii. 42), who was shrewd, intelligent in mind, beautiful in face and<br />
form, and exceedingly rich. She carried on a large business on land by means <strong>of</strong> caravans, and on sea by<br />
means <strong>of</strong> ships, and she traded with the merchants <strong>of</strong> INDIA and NUBIA and ASWÂN (SYENE). As the<br />
Queen came from the south her home was probably in Southern ARABIA, and she is far more likely to<br />
have been <strong>of</strong> ARAB than ETHIOPIAN origin. <strong>The</strong> head <strong>of</strong> her trading caravans was TÂMRÎN, a clever man<br />
<strong>of</strong> affairs who directed the operations <strong>of</strong> 520 camels and 73 ships (Chap. 22). At this time SOLOMON<br />
wanted gold, ebony and sapphires for the building <strong>of</strong> the Temple <strong>of</strong> God in JERUSALEM, and he opened<br />
negotiations p. lxxv with TÂMRÎN for the supply <strong>of</strong> the same. TÂMRÎN loaded his camels and took his goods<br />
to SOLOMON, who proved to be a generous customer, and his wisdom and handsome appearance and<br />
riches greatly impressed the merchant from the South. TÂMRÎN saw with amazement that SOLOMON was<br />
employing 700 carpenters and 800 masons on the building <strong>of</strong> the Temple (Chaps. 22, 23). When TÂMRÎN<br />
returned to his mistress he told the Queen all that he had seen at JERUSALEM, and day by day he<br />
described to her SOLOMON'S power and wisdom and the magnificence <strong>of</strong> the state in which he lived.<br />
Little by little, desire to see this wonderful man and to imbibe his wisdom grew in the Queen's mind, and<br />
at length she (Chap. 24) decided to go to JERUSALEM. <strong>The</strong>reupon 797 camels and mules and asses<br />
innumerable were loaded, and she left her kingdom, and made her way direct to JERUSALEM.<br />
When the Queen met SOLOMON she gave him rich presents, (Chap. 25), and he established her in a<br />
lodging, and supplied her with food and servants and rich apparel. <strong>The</strong> Queen was fascinated as much by<br />
his wisdom as by his physical perfections, and she marvelled at the extent and variety <strong>of</strong> his knowledge.<br />
When she saw him instructing the mason, the carpenter, the blacksmith, and directing all the workmen,<br />
and at the same time acting as judge and ruler <strong>of</strong> his people and household, her astonishment was<br />
unbounded.<br />
During her stay in JERUSALEM MÂKDÂ conversed daily (Chaps. 26, 27) with SOLOMON, and she<br />
learned from him about the God <strong>of</strong> the Hebrews, the Creator <strong>of</strong> the heavens and the earth. She herself<br />
worshipped the sun, moon and stars, and trees, and idols <strong>of</strong> gold and silver, but under the influence <strong>of</strong><br />
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