Crane Hook on the Delaware - NC CHAP
Crane Hook on the Delaware - NC CHAP
Crane Hook on the Delaware - NC CHAP
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80 FROM CRANE HOOK TO CHRISTINA<br />
some of <strong>the</strong> Swedes lived and where we were delighted to land, taking<br />
out and looking over all our bel<strong>on</strong>gings. We found everything, thank<br />
God, in a good state after such a l<strong>on</strong>g voyage.<br />
Before we had been <strong>the</strong>re a day and a night, not <strong>on</strong>ly had <strong>the</strong><br />
renown of our arrival spread most incredibly, but people from a<br />
distance of 10, 12, to 16 miles came with horses to bring us more<br />
easily to <strong>the</strong> c<strong>on</strong>gregati<strong>on</strong>s. We were pleased to see that many cried<br />
with joy, and some would not believe anything before <strong>the</strong>y saw us. . .<br />
Bjork tells that <strong>the</strong> country is as fertile as it has been described:<br />
with a richness of prosperity by which <strong>the</strong> people live extremely<br />
well without any forced or difficult labor, and with few and just taxes,<br />
calling <strong>the</strong>mselves peasants, as <strong>the</strong>y do <strong>the</strong> same work as in Sweden,<br />
but <strong>the</strong>ir standard of clothing, food, and o<strong>the</strong>r things is that of h<strong>on</strong>est<br />
burghers. They get everything fresh fro111 <strong>the</strong> streams and forests, and<br />
do not lack anything as do neighboring districts, who often require<br />
grain from here for food and drink. May God let <strong>the</strong>m live in <strong>the</strong><br />
future as <strong>the</strong>y do now, so that <strong>the</strong>y may enjoy <strong>the</strong> same beneficence<br />
and lack nothing. In <strong>on</strong>e place about 14 English miles from here <strong>the</strong><br />
inhabitants had to eat horse-flesh and o<strong>the</strong>r strange things, owing to<br />
famine and bad harvest, and have in <strong>the</strong>se days appealed by letter to<br />
our Vice Governor for help and assistance. Poor people and beggars<br />
are unknown in this country, where all people support <strong>the</strong>mselves,<br />
as <strong>the</strong> country is entirely open to any<strong>on</strong>e who is capable of cultivating<br />
it and profiting from it.<br />
The aborigines and our people are as <strong>on</strong>e nati<strong>on</strong>. They have much<br />
more c<strong>on</strong>fidence in us than in <strong>the</strong> and <strong>the</strong>y also in <strong>the</strong>ir<br />
own language call <strong>the</strong>se Swedes <strong>the</strong>ir own people. They have also<br />
shown <strong>the</strong>mselves very glad at our arrival, as <strong>the</strong>y now sce that Sweden<br />
exists, which <strong>the</strong>y were sc-arcely \villing to believe, before, as <strong>the</strong>y had<br />
seen nobody arrive from <strong>the</strong>re.<br />
On June 27/July 7, <strong>the</strong> ministers had a meeting of prayer<br />
and thanksgiving at <str<strong>on</strong>g>Crane</str<strong>on</strong>g> <str<strong>on</strong>g>Hook</str<strong>on</strong>g>. Two days later <strong>the</strong>y presented<br />
<strong>the</strong>ir credentials to Lieutenant Governor William Markham at<br />
Philadelphia, who received <strong>the</strong>m well, and <strong>on</strong> <strong>the</strong> next day ad-<br />
dressed <strong>the</strong> Wicaco c<strong>on</strong>gregati<strong>on</strong> with an account of <strong>the</strong> prepara-<br />
ti<strong>on</strong> of <strong>the</strong>ir missi<strong>on</strong> in Sweden and <strong>the</strong>ir journey, reading to <strong>the</strong>m<br />
letters of <strong>the</strong> King, <strong>the</strong> Archbishop and <strong>the</strong> Swedish Minister at<br />
L<strong>on</strong>d<strong>on</strong>. The three ministers made <strong>the</strong> same presentati<strong>on</strong> at Cranc<br />
<str<strong>on</strong>g>Hook</str<strong>on</strong>g> July 2/12, emphasizing that King Carl had sent <strong>the</strong>m ;I<br />
great many more books than <strong>the</strong>y had petiti<strong>on</strong>ed for.?'<br />
30 Du P<strong>on</strong>ceau ch.~ngcs <strong>the</strong> mc.lnin~ of thic p.l\snpe c.ntircly by translatin,< 11<br />
"We live In much ,qrcatrr friendship \\-it11 <strong>the</strong>m (<strong>the</strong> lnclians) th.~n \\it11 t l ~<br />
I~:II~:I~>II" ( !) ~ S/,OI/ IIcr, fipfio,~, I()(],<br />
{I lloly '/'r~~l/f, IZ~~iOl,/,, I I I?.<br />
FROM CRANE HOOK TO CHRISTINA<br />
It had been left to <strong>the</strong> ministers, Rudman and Bjork, to<br />
decide which c<strong>on</strong>gregati<strong>on</strong> each should serve. As Rudman was<br />
first appointed Bjork proposed that he make his choice, which was<br />
Wicaco, so Bjork remained with <str<strong>on</strong>g>Crane</str<strong>on</strong>g> <str<strong>on</strong>g>Hook</str<strong>on</strong>g>. There, in <strong>the</strong> 103<br />
church, <strong>the</strong> Reverend Erik Bjork held his first Divine Service, <strong>on</strong><br />
<strong>the</strong> sixth Sunday after Trinity, July 11/21, 1697, explainillg from<br />
<strong>the</strong> pulpit at <strong>the</strong> beginning of it <strong>the</strong> order of Sunday services he<br />
proposed to follow, circumstances permitting; and also <strong>the</strong> special<br />
order for communi<strong>on</strong> Sundays when <strong>the</strong> Lord's Supper was cele-<br />
brated (called High Mass by <strong>the</strong> Swedes). Every Sunday after<br />
<strong>the</strong> opening psalm he would read a chapter of <strong>the</strong> Old Testament<br />
and <strong>on</strong>e from <strong>the</strong> New Te~tament.~'<br />
In fur<strong>the</strong>r comment by Bjork in his letter to Bishop Colmodin<br />
<strong>the</strong> picture of <strong>the</strong> <str<strong>on</strong>g>Crane</str<strong>on</strong>g> <str<strong>on</strong>g>Hook</str<strong>on</strong>g> c<strong>on</strong>gregati<strong>on</strong> unrolls:<br />
If you compare <strong>the</strong>ir divine service, regulati<strong>on</strong>s, <strong>the</strong> knowledge<br />
am<strong>on</strong>g young people in <strong>the</strong> catechism, and o<strong>the</strong>r similar things with<br />
any parish in Sweden, <strong>the</strong>se matters are not c<strong>on</strong>ducted regularly, but<br />
irregularly, which threatens us with much worry and labor as well in<br />
fulfilling our oath as in our own ambiti<strong>on</strong> to make <strong>the</strong>m <strong>the</strong> same as<br />
any in Sweden, and, if possible, to do this so<strong>on</strong>, for <strong>the</strong> clergymen<br />
<strong>the</strong>y have had, especially <strong>the</strong> last <strong>on</strong>e, were worn out with age and<br />
illness and never worried about how <strong>the</strong>se matters should be properly<br />
c<strong>on</strong>ducted, or how <strong>the</strong> educati<strong>on</strong> of <strong>the</strong> young should be arranged.<br />
We hope, however, that God will grant us a l<strong>on</strong>g life, and <strong>the</strong>n, with<br />
God's help, <strong>the</strong>re will be an improvement in churches, pars<strong>on</strong>ages,<br />
regulati<strong>on</strong>s, less<strong>on</strong>s in catechism, and o<strong>the</strong>r kinds of educati<strong>on</strong>, so that<br />
young people will not visit <strong>the</strong>ir pastar with a pipe in <strong>the</strong> mouth<br />
and a hat <strong>on</strong> <strong>the</strong> head, and so that he who eventually succeeds us will<br />
find that path clearcd which was now accepted uncleared. What <strong>the</strong>y<br />
do is not d<strong>on</strong>e out of ill will, but out of lack of knowledge, which<br />
makes all <strong>the</strong> greater difficulty for us, as we are al<strong>on</strong>e here, and <strong>the</strong><br />
young are many. . .<br />
I cannot without ast<strong>on</strong>ishment relate, to <strong>the</strong> merit of <strong>the</strong>se people,<br />
that when <strong>the</strong>re hardly existed three Swedish books here, <strong>the</strong>y took<br />
such care of <strong>the</strong>ir children that although <strong>the</strong>y lent from <strong>on</strong>e to an-<br />
o<strong>the</strong>r, yet <strong>the</strong>y all can read a book ra<strong>the</strong>r well, so that n<strong>on</strong>e of <strong>the</strong><br />
books which His Majesty has given <strong>the</strong>m are unused. They are so<br />
divided as <strong>the</strong> houses are populated with elder and younger people,<br />
so that he who could make <strong>the</strong> best use of this or that book, he was<br />
allowed to retain it, somebody else, ano<strong>the</strong>r <strong>on</strong>e, so that every<strong>on</strong>e has<br />
32 Ibid., 13. Ten years later, Sunday, August 31, 1707. Bjork finished <strong>the</strong><br />
reading of <strong>the</strong> whole Bible and told his hearers that those who had been faithful<br />
in attmdanc-e might c<strong>on</strong>fidently say that <strong>the</strong>y had heard <strong>the</strong> Bible read through<br />
from beginninK 11, cncl <strong>on</strong>ce in <strong>the</strong>ir lives. Ibid., 126.<br />
H 1