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Spotlight: Nick Joerling shifts gears Techno File - Ceramic Arts Daily

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Moons and Forests<br />

In the late 1960s Takaezu added moons to her repertoire. These<br />

are constructed pieces, made of joined hemispheres, the seams of<br />

which sometimes show clearly and sometimes are either smoothed<br />

away or obscured by the vast range of surface treatments she elects.<br />

They are never so perfect as to look mechanical and may range<br />

from 20 to almost 30 inches in diameter.<br />

These works are sometimes shown in groups (continuing her interest<br />

in quantities of things) on a bed of gravel, or each suspended<br />

in its own knotted hammock. In both cases they are understood<br />

as objects, not as images or illusions. In neither setting is a group<br />

of orbs naturalistic, although the gravel itself may evoke a lunar<br />

landscape or a lava bed in Hawai‘i.<br />

Another important series is smaller in number of works but<br />

they are memorable for their size. Takaezu joined ceramic cylinders<br />

into objects as tall as 8 feet, set as many as ten of them into gravel<br />

or sand grounds, and called them Tree Forms. The inspiration for<br />

some of these installations, such as Lava Forest (1975) was Hawaiian<br />

forests burned out by volcanic eruptions and lava flows.<br />

Others have the brooding solemnity of old-growth woods, such as<br />

Tree-Man Forest (1982/87). The cylinders may evoke gargantuan<br />

bamboo because of their segmentation, but more generally speak<br />

of lifeless tree trunks. While her color range is subdued—generally<br />

a variety of earth colors and black—her<br />

painterly splotches and drips suggest<br />

wounds, both the slow damage<br />

Closed forms,<br />

glazed porcelain.<br />

42 march 2011 www.ceramicsmonthly.org<br />

of time and the quick destruction of natural catastrophe. The<br />

solemnity of these elements makes them less fragments of living<br />

nature than memorials to its loss. These, too, make an implicit<br />

environmental statement by overwhelming the viewer with the<br />

presence of these relics.<br />

Extremes of Scale<br />

Takaezu’s retirement from teaching in 1992 was followed by a burst<br />

of productivity. She was offered the use of a car kiln at Skidmore<br />

College in upstate New York, where she could fire very large pots,<br />

and so her tall closed forms grew, ranging up to 5½ feet in height,<br />

and up to 2 feet in diameter. These massive forms, although<br />

sometimes taller than she is and broader than any person would<br />

be (especially the ones that swell as they rise), nevertheless speak of<br />

human stance. One looks for explanations for this conviction: they<br />

are the size that a person could hide in, or they might represent a<br />

person swaddled, caped, or cocooned. Probably the feeling arises<br />

merely from their vertical orientation and the proportions of height<br />

to width of base. Or maybe it’s just one of the instances of human<br />

beings looking for themselves in anything with even the slightest<br />

and most partial resemblance.<br />

In any case, these objects allude to living forms, rather than the<br />

dead ones of the Tree Forms, and thus have vitality even when the<br />

colors are subtle or dark. These large closed forms have become<br />

Takaezu’s most reverently appreciated works. Among the many<br />

magnificent painting/sculptures of this type the Star Series,<br />

which has been maintained as a group and is now in the<br />

collection of the Racine Art Museum, is the masterwork.<br />

It consists of fourteen closed forms, most over 5 feet

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