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Famille Verte - exhibitions international

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107 - Lantern<br />

China, first quarter of the 18th century<br />

H. 16.8 cm, D. lantern 16 cm, D. base 16.9 cm<br />

Rijksmuseum Amsterdam, inv. no. AK-RBK 15867<br />

Formerly in the collection of R. May. Acquired by the State in 1944, transferred to the<br />

Rijksmuseum in 1946<br />

Hexagonal lantern or nightlight, the underside open, on a<br />

separate flat base with a moulded plinth. The sides and flat<br />

top pierced with vertical cartouches containing a roundel and<br />

a swastika motif. Decorated in famille verte enamels on the<br />

biscuit with flowers and dragons on a speckled ground, on top six<br />

butterflies and flowers on a similar ground.<br />

This lantern held a candle or oil lamp, the light of which shone<br />

through the openings. Liang Yu describes a comparable lantern<br />

as a ‘flower perfumer’, probably because scented oil was used.<br />

According to Eberhard (refs.), the swastika is a very old form of<br />

the character fang, meaning ‘the four regions of the world’. It has<br />

become an emblem of immortality and infinity and is often used<br />

as a decorative motif. The museum has a comparable, square<br />

lantern (inv. no. RBK 15868). A closely related lantern is in the<br />

Palace Museum, Beijing (ref. Li Zhiyan).<br />

Publ.: Lunsingh Scheurleer 1972, pl. 129; Lunsingh Scheurleer<br />

1985, no. 83; Jörg & Van Campen 1997, cat. 212<br />

Refs.: Honey 1927, pl. 57a; Hobson 1925/1928, vol. 5,<br />

pl. XXVII-E139; Eberhard 1986, pp. 280–81; Beijing 1989,<br />

p. 117, no. 100; Li Zhiyan 2010, p. 484<br />

120<br />

108 - Guanyin<br />

China, early 18th century<br />

H. 28.3 cm, base 20.5 x 9.2 cm<br />

Rijksmuseum Amsterdam, inv. no. AK-NM 12467<br />

Acquired from Gorer, art dealers, London, 1919, with the aid of the Rembrandt Society<br />

Figure of Guanyin on a tall, moulded plinth, the front with<br />

a pierced motif. The goddess, set against a semicircular<br />

background of tall pierced rocks, is seated on a lotus flower<br />

rising from the water, as indicated by curling waves. The head<br />

and tail of a carp emerges from the water, a vase on a rock in<br />

the middle. Acolytes on either side of Guanyin, one standing on<br />

a lotus leaf, the other on a flower growing from the same plant.<br />

Guanyin has a mandorla around her head, with bamboo growing<br />

above it. Covered with aubergine, green and yellow enamels on<br />

the biscuit. The museum has a similar, slightly smaller example<br />

(inv. no. MAK 573).<br />

This figure may have been made for a house altar, but it is also<br />

possible that it was produced as part of the assortment of exotic<br />

figures and groups for export to the West. The iconography of<br />

Guanyin seated on a lotus is related to the representations of<br />

the Bodhisattva Avalokiteshvara as Padmapani, ‘Lotus Hand’,<br />

where he is shown with a lotus (padma) in one hand. Figures<br />

of Guanyin in a cave often show her with two acolytes, namely<br />

Shancai (‘Excelling in Riches’), a boy with folded hands; and<br />

Longnu (‘Dragon Daughter’), a girl with a jewel or a peach on<br />

a cushion (ref. Stein). The three-dimensional composition and<br />

the finely moulded details make this an exceptional piece within<br />

its category.<br />

Publ.: Jörg & Van Campen 1997, cat. 204<br />

Refs.: Lim 1978, no. 52; Stein 1986, p. 18

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