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Name<br />

Street/Address<br />

The Journey Ahead<br />

to the <strong>New</strong> Year<br />

By Anni Putikka<br />

Translated by Ivy Nevala<br />

“It Surely Was Easier in the Early Days!”<br />

We didn’t have: supplemental child payments, pensions, rent assistance<br />

We just had: our own work, help from neighbors. accusations, and the poor house.<br />

We didn’t have: TV, stereo, Nintendo, or VHF<br />

We just had: village musicians, bands, youth choirs and drama clubs, athletic groups,<br />

and the village library. <strong>New</strong>s was spread by the tube radio, the regional newspaper, and<br />

the village gossips.<br />

We didn’t have: alcohol and other drug treatments clinics, mental health clinics,<br />

misuse of alcohol, drug sniffing dogs, work regulations<br />

We just had: drunks, despondent drinkers, village nuts, those brought to the insane<br />

asylum, and the lazy, who were called lazy.<br />

We didn’t have: bureaucrats, adjustable interest, dividends. junk bonds<br />

We just had: the rich and the poor, and those who didn’t have anything.<br />

We didn’t have: diseases of the circulatory system, psychoses, syndromes, dementia,<br />

or lactose intolerance.<br />

We just had: the weaknesses of aging and senility, hip problems and rheumatism. We<br />

didn’t have to linger and died because of old age, accidents, chest or head diseases.<br />

The above was submitted by Anni Putikka from Teuvan Joulu, 2006, along with<br />

the following article:<br />

What are one’s first thoughts about the year’s beginning and end? In the beginning<br />

of the year, the end seemed far away, but now that the year is coming to a close,<br />

it seems to have gone quickly. But I’ll be writing about my childhood years.<br />

Our elders believed in the Bible’s admonition, “Those who don’t work don’t have to<br />

eat.” One’s bread was honored, men took off their caps at the table, thanks were given<br />

to God, and the young took on the habits of their elders.<br />

Children learned to work from the time they were small, taking care of younger<br />

children. Apparently I was a dependable child, because when I was just two years old,<br />

Mother left me with my baby sister when Mother had to do the barn chores. She checked<br />

on us occasionally. Once she found me with my sister’s pacifier in my mouth, sleeping<br />

in my own bed. Another time I had climbed onto the table without breaking any of<br />

<strong>New</strong> <strong>World</strong> <strong>Finn</strong> Subscription Form<br />

City State or Prov. Zip -<br />

I would like to contribute an additional $______________<br />

(A free subscription accompanies each $100 donated.)<br />

You may publish my name as a donor: Yes:___ No:___<br />

One Year U.S. - $22 • Two Year U.S. $40<br />

First Class U.S. - $28 • -One Year Canada - $36 (Canadian dollars)<br />

International (Finland, etc.) - $36 (US dollars)<br />

A subscription mak a good gift--one that will keep on giving all year!<br />

the dishes set out there and sat there looking at the sugar bowl, a wedding gift for my<br />

parents. I now have that sugar bowl. I gave the same responsibility to my own children,<br />

not even thinking about doing anything differently.<br />

When I was eight, I walked behind the horse tilling the field, while Father spread<br />

manure. Then when the field was ready, he sowed the seeds by hand and I again had to<br />

cover the seed. Driving the horse developed my muscles and by the time I was ten, I was<br />

able to milk. In fact, when my parents had to be away, they depended on me to do the<br />

milking and prepare a meal. Of course, Grandma was close by, available to help. After<br />

school there were child care and chores such as carrying firewood into the house and<br />

into the barn. When my sister was old enough, we did the chores together.<br />

Father made our skis, and after they were finished, he heated tar until it was fluid<br />

and penetrated the wood. Then he built a fire in the snow, and when the wood created<br />

a roaring fire, heated the skis, applying more tar as it dried, while we enjoyed the fire in<br />

the darkening evening, breathing the aroma of the tar. Then wax was spread on top of<br />

the tarred bottoms. Of course, we needed poles too, so he put a sharp point on the end<br />

of the pole so we could grip ice and hard snow. The poles were finished with strips of<br />

rubber and leather, for us to hold on to the poles. The first time we skied to school on<br />

our skis, we were almost tardy, so we jumped off our skis, carrying them and running<br />

the rest of the way. On the way home, there was no hurry, so we had time to get used<br />

to skiing. After we made a trail across the fields, the trip became much shorter and a lot<br />

of fun as we learned to speed along. At home it was time to brush the snow off the skis<br />

so they were ready for the morning’s journey.<br />

In the morning, after a breakfast of boiled potatoes and pork gravy, we left for school,<br />

with probably a sandwich in our knapsacks along with our books, because at that time<br />

there was no school lunch program. During recess we had fun playing in the snow on<br />

the small hill behind the school. When the bell rang, girls and boys lined up in separate<br />

rows, all with rosy red cheeks.<br />

When we were children we couldn’t be all thumbs (peukalo keskellä kämmentä).<br />

Because Grandma’s sister had a hat factory, she sewed caps for us, and when I was old<br />

enough, I got the patterns and made both winter and summer caps for my sister and me.<br />

I was quite young when my aunt taught me to crochet, doll clothes at first and later bed<br />

covers. Then I was taught to knit mittens and sock. Evenings went by fast, chores and<br />

schoolwork taking so much time there wasn’t much left for handwork. Later still, it was<br />

time to learn to card and spin wool, spin linen, and weave both into fabrics.<br />

This season reminds me that in the winter the red mountain ash berries remained<br />

on the tree after the leaves fell, and it was fun watching the birds eating them. Every<br />

fall Father left some oats unthreshed and on Christmas eve made a sheaf of them for<br />

the birds. We delighted in seeing them eating the oats and feeling sorry for them for<br />

having to be out in the cold. Christmastime we enjoyed skiing on the sparkling clean<br />

snow and often stopped to admire the beauty of the surroundings the Lord had created<br />

for us. Let’s remember to stop our rushing and not be blind to nature. Let’s enjoy the<br />

beauty before we are old and gray-haired!<br />

Nazi Himmler Was Enthusiastic About Karelia and the <strong>Finn</strong>ish Kantele<br />

<strong>Finn</strong>ish anthropologist Yrjö von Grönhagen met German SS leader Heinrich Himmler<br />

in 1937 at Himmler’s home, along with German music researcher Fritz Bose. The<br />

scientists were led into Himmler’s study, and they were surprised at what they saw.<br />

Hanging on the wall of the study was a <strong>copy</strong> of a photograph that had recently been<br />

taken by Grönhagen, of Timo Lipitsä, a Karelian runonlaulaja, or “poem singer”. The<br />

photo, which had been given to Himmler a year earlier, hung over Himmler’s desk as<br />

if it were an icon.<br />

Von Grönhagen (1911-2003) and Bose (1909-1975) brought new gifts from Karelia.<br />

The Nazi leader was especially enthusiastic about the kantele, a traditional <strong>Finn</strong>ish<br />

stringed instrument. Bose played for him, and the kantele was given to Himmler, who<br />

immediately ordered ten more for the SS.<br />

The information is from a book by author Heather Pringle, The Master Plan:<br />

Himmler’s Scholars and the Holocaust, which was recently translated into <strong>Finn</strong>ish.<br />

The work by a respected Canadian writer of popular science touches upon Finland and<br />

the other Nordic Countries, especially the rock paintings in Sweden’s Bohuslän Province,<br />

while describing in detail the activities of the Third Reich’s Ahnenerbe research institute.<br />

Ahnenerbe, or Deutches Ahnenerbe, Studiengesellschaft für Geistesurgeschichte (“Study<br />

society for primordial intellectual history, German Ancestral Heritage”), was established<br />

in 1935 for the stated purpose of studying the legacy of Germany’s Aryan forefathers. Its<br />

real purpose was to create myths. According to Pringle, its leading researchers dedicated<br />

themselves to falsifying the truth, and to churning out carefully tailored information to<br />

support the racial doctrines of Adolf Hitler.<br />

Ahnenerbe was interested in Finland and Karelia in the early phase of its activities -<br />

specifically through the activities of Yrjö von Grönhagen, who was born in St. Petersburg.<br />

A Frankfurt newspaper published Grönhagen’s article on the Kalevala, and soon a<br />

meeting with Himmler was arranged. Himmler also wrote a greeting into his travel<br />

diary: “Germans and <strong>Finn</strong>s always remember that they once had the same fathers.”<br />

Grönhagen and Fritz Bose made a research expedition into Russian Karelia in 1936,<br />

taking along the illustrator Ola Forssell. Grönhagen returned to Karelia again in 1937<br />

and 1938, alone both times.<br />

The intense interest that Himmler felt toward the Nordic region as a target of research<br />

irritated Hitler: “It is bad enough that the Romans built magnificent buildings while our<br />

forefathers were still living in clay huts; now Himmler is starting to dig up these clay<br />

hut villages, and gets excited about every fragment of a clay pot, and every stone axe<br />

that he happens to find”, Hitler once said to Albert Speer.<br />

By Pirkko Kotirinta HS<br />

Mail to:<br />

Ivy Nevala, Treasurer<br />

<strong>New</strong> <strong>World</strong> <strong>Finn</strong><br />

PO Box 432<br />

Cedar Grove, WI 53013<br />

JANUARY - FEBRUARY - MARCH • 2010 WINTER NEW WORLD FINN<br />

15

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