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Name<br />
Street/Address<br />
The Journey Ahead<br />
to the <strong>New</strong> Year<br />
By Anni Putikka<br />
Translated by Ivy Nevala<br />
“It Surely Was Easier in the Early Days!”<br />
We didn’t have: supplemental child payments, pensions, rent assistance<br />
We just had: our own work, help from neighbors. accusations, and the poor house.<br />
We didn’t have: TV, stereo, Nintendo, or VHF<br />
We just had: village musicians, bands, youth choirs and drama clubs, athletic groups,<br />
and the village library. <strong>New</strong>s was spread by the tube radio, the regional newspaper, and<br />
the village gossips.<br />
We didn’t have: alcohol and other drug treatments clinics, mental health clinics,<br />
misuse of alcohol, drug sniffing dogs, work regulations<br />
We just had: drunks, despondent drinkers, village nuts, those brought to the insane<br />
asylum, and the lazy, who were called lazy.<br />
We didn’t have: bureaucrats, adjustable interest, dividends. junk bonds<br />
We just had: the rich and the poor, and those who didn’t have anything.<br />
We didn’t have: diseases of the circulatory system, psychoses, syndromes, dementia,<br />
or lactose intolerance.<br />
We just had: the weaknesses of aging and senility, hip problems and rheumatism. We<br />
didn’t have to linger and died because of old age, accidents, chest or head diseases.<br />
The above was submitted by Anni Putikka from Teuvan Joulu, 2006, along with<br />
the following article:<br />
What are one’s first thoughts about the year’s beginning and end? In the beginning<br />
of the year, the end seemed far away, but now that the year is coming to a close,<br />
it seems to have gone quickly. But I’ll be writing about my childhood years.<br />
Our elders believed in the Bible’s admonition, “Those who don’t work don’t have to<br />
eat.” One’s bread was honored, men took off their caps at the table, thanks were given<br />
to God, and the young took on the habits of their elders.<br />
Children learned to work from the time they were small, taking care of younger<br />
children. Apparently I was a dependable child, because when I was just two years old,<br />
Mother left me with my baby sister when Mother had to do the barn chores. She checked<br />
on us occasionally. Once she found me with my sister’s pacifier in my mouth, sleeping<br />
in my own bed. Another time I had climbed onto the table without breaking any of<br />
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the dishes set out there and sat there looking at the sugar bowl, a wedding gift for my<br />
parents. I now have that sugar bowl. I gave the same responsibility to my own children,<br />
not even thinking about doing anything differently.<br />
When I was eight, I walked behind the horse tilling the field, while Father spread<br />
manure. Then when the field was ready, he sowed the seeds by hand and I again had to<br />
cover the seed. Driving the horse developed my muscles and by the time I was ten, I was<br />
able to milk. In fact, when my parents had to be away, they depended on me to do the<br />
milking and prepare a meal. Of course, Grandma was close by, available to help. After<br />
school there were child care and chores such as carrying firewood into the house and<br />
into the barn. When my sister was old enough, we did the chores together.<br />
Father made our skis, and after they were finished, he heated tar until it was fluid<br />
and penetrated the wood. Then he built a fire in the snow, and when the wood created<br />
a roaring fire, heated the skis, applying more tar as it dried, while we enjoyed the fire in<br />
the darkening evening, breathing the aroma of the tar. Then wax was spread on top of<br />
the tarred bottoms. Of course, we needed poles too, so he put a sharp point on the end<br />
of the pole so we could grip ice and hard snow. The poles were finished with strips of<br />
rubber and leather, for us to hold on to the poles. The first time we skied to school on<br />
our skis, we were almost tardy, so we jumped off our skis, carrying them and running<br />
the rest of the way. On the way home, there was no hurry, so we had time to get used<br />
to skiing. After we made a trail across the fields, the trip became much shorter and a lot<br />
of fun as we learned to speed along. At home it was time to brush the snow off the skis<br />
so they were ready for the morning’s journey.<br />
In the morning, after a breakfast of boiled potatoes and pork gravy, we left for school,<br />
with probably a sandwich in our knapsacks along with our books, because at that time<br />
there was no school lunch program. During recess we had fun playing in the snow on<br />
the small hill behind the school. When the bell rang, girls and boys lined up in separate<br />
rows, all with rosy red cheeks.<br />
When we were children we couldn’t be all thumbs (peukalo keskellä kämmentä).<br />
Because Grandma’s sister had a hat factory, she sewed caps for us, and when I was old<br />
enough, I got the patterns and made both winter and summer caps for my sister and me.<br />
I was quite young when my aunt taught me to crochet, doll clothes at first and later bed<br />
covers. Then I was taught to knit mittens and sock. Evenings went by fast, chores and<br />
schoolwork taking so much time there wasn’t much left for handwork. Later still, it was<br />
time to learn to card and spin wool, spin linen, and weave both into fabrics.<br />
This season reminds me that in the winter the red mountain ash berries remained<br />
on the tree after the leaves fell, and it was fun watching the birds eating them. Every<br />
fall Father left some oats unthreshed and on Christmas eve made a sheaf of them for<br />
the birds. We delighted in seeing them eating the oats and feeling sorry for them for<br />
having to be out in the cold. Christmastime we enjoyed skiing on the sparkling clean<br />
snow and often stopped to admire the beauty of the surroundings the Lord had created<br />
for us. Let’s remember to stop our rushing and not be blind to nature. Let’s enjoy the<br />
beauty before we are old and gray-haired!<br />
Nazi Himmler Was Enthusiastic About Karelia and the <strong>Finn</strong>ish Kantele<br />
<strong>Finn</strong>ish anthropologist Yrjö von Grönhagen met German SS leader Heinrich Himmler<br />
in 1937 at Himmler’s home, along with German music researcher Fritz Bose. The<br />
scientists were led into Himmler’s study, and they were surprised at what they saw.<br />
Hanging on the wall of the study was a <strong>copy</strong> of a photograph that had recently been<br />
taken by Grönhagen, of Timo Lipitsä, a Karelian runonlaulaja, or “poem singer”. The<br />
photo, which had been given to Himmler a year earlier, hung over Himmler’s desk as<br />
if it were an icon.<br />
Von Grönhagen (1911-2003) and Bose (1909-1975) brought new gifts from Karelia.<br />
The Nazi leader was especially enthusiastic about the kantele, a traditional <strong>Finn</strong>ish<br />
stringed instrument. Bose played for him, and the kantele was given to Himmler, who<br />
immediately ordered ten more for the SS.<br />
The information is from a book by author Heather Pringle, The Master Plan:<br />
Himmler’s Scholars and the Holocaust, which was recently translated into <strong>Finn</strong>ish.<br />
The work by a respected Canadian writer of popular science touches upon Finland and<br />
the other Nordic Countries, especially the rock paintings in Sweden’s Bohuslän Province,<br />
while describing in detail the activities of the Third Reich’s Ahnenerbe research institute.<br />
Ahnenerbe, or Deutches Ahnenerbe, Studiengesellschaft für Geistesurgeschichte (“Study<br />
society for primordial intellectual history, German Ancestral Heritage”), was established<br />
in 1935 for the stated purpose of studying the legacy of Germany’s Aryan forefathers. Its<br />
real purpose was to create myths. According to Pringle, its leading researchers dedicated<br />
themselves to falsifying the truth, and to churning out carefully tailored information to<br />
support the racial doctrines of Adolf Hitler.<br />
Ahnenerbe was interested in Finland and Karelia in the early phase of its activities -<br />
specifically through the activities of Yrjö von Grönhagen, who was born in St. Petersburg.<br />
A Frankfurt newspaper published Grönhagen’s article on the Kalevala, and soon a<br />
meeting with Himmler was arranged. Himmler also wrote a greeting into his travel<br />
diary: “Germans and <strong>Finn</strong>s always remember that they once had the same fathers.”<br />
Grönhagen and Fritz Bose made a research expedition into Russian Karelia in 1936,<br />
taking along the illustrator Ola Forssell. Grönhagen returned to Karelia again in 1937<br />
and 1938, alone both times.<br />
The intense interest that Himmler felt toward the Nordic region as a target of research<br />
irritated Hitler: “It is bad enough that the Romans built magnificent buildings while our<br />
forefathers were still living in clay huts; now Himmler is starting to dig up these clay<br />
hut villages, and gets excited about every fragment of a clay pot, and every stone axe<br />
that he happens to find”, Hitler once said to Albert Speer.<br />
By Pirkko Kotirinta HS<br />
Mail to:<br />
Ivy Nevala, Treasurer<br />
<strong>New</strong> <strong>World</strong> <strong>Finn</strong><br />
PO Box 432<br />
Cedar Grove, WI 53013<br />
JANUARY - FEBRUARY - MARCH • 2010 WINTER NEW WORLD FINN<br />
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