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JPS 16.2 268<br />
Singh, Teja Singh, Chagan Vairaj Varma, Dr. Sundar Singh <strong>and</strong> is set against the<br />
backdrop of Canadian racism <strong>and</strong> the saga of the Komogata Maru. Gould<br />
highlights the introduction <strong>and</strong> increasing involvement of a „new breed‟ of<br />
middle class Sikhs from the east coast (e.g. Teja Singh) who shared the<br />
intellectual <strong>and</strong> political sensibilities of a growing number of New Engl<strong>and</strong><br />
Americans, <strong>and</strong> the establishment of new organizational <strong>and</strong> economic<br />
institutions such as the Khalsa Diwan Society <strong>and</strong> local gurdwaras.<br />
If Chapter 4 identified how the presence of east coast Sikhs helped to focus<br />
the South Asian community‟s attention on the issues of immigration <strong>and</strong> racism,<br />
<strong>and</strong> introduced the institutional vehicles through which the community could be<br />
mobilized, the White backlash <strong>and</strong> the introduction of various measures to<br />
counter „seditious‟ activities by Sikhs is taken up in Chapter 5 „Intensification of<br />
Community Awareness‟. Gould documents the employment of spies to keep tabs<br />
on the activities of Sikhs on both sides of the border, <strong>and</strong> argues that such<br />
attention was increasingly directed to South Asian students <strong>and</strong> intellectuals.<br />
Moreover, Gould notes that the Sikh peasantry in North American was starting to<br />
interact with revolutionary individuals. The result of this interaction brought to<br />
light an awareness of the connection between the treatment of South Asians in<br />
North America <strong>and</strong> the evils of colonialism (146).<br />
In excess of eighty pages, Chapter 6 „Ghadr‟ is the longest chapter in the<br />
<strong>volume</strong>. The chapter is largely descriptive, as the bulk of it is devoted to<br />
revealing biographies of key players (e.g. Har Dayal, Sohan Singh Bhakna,<br />
Taraknath Das) in the Ghadr movement. Gould is strong here at identifying<br />
important links to other world events that shaped the trajectory of Ghadr, <strong>and</strong> the<br />
chapter as a whole offers a good summary of an otherwise complex network of<br />
people, events, <strong>and</strong> political <strong>and</strong> intellectual sensibilities.<br />
Chapter 7 „From Taraknath to Lajpat Rai‟ moves the reader to the east coast<br />
<strong>and</strong> the arrival of Lajpat Rai, which, according to Gould, was “for all practical<br />
purposes, the beginning of the „India Lobby‟” (231). In Gould‟s analysis, the<br />
radical sensibilities of Ghadr were superseded by a more moderate political<br />
stance <strong>and</strong> affiliation with liberals <strong>and</strong> liberalism in New York. For Gould, Rai‟s<br />
success on the east coast was his ability to “acquire a voice in the New York<br />
media <strong>and</strong> academia” which provided a conduit to the mainstream political<br />
establishment. (256) In Chapter 8 „Let the Lobbying Begin!‟ Gould provides a<br />
balanced assessment of the South Asian mode of reaction to the Thind decision<br />
(1923) which “ruled that Indians are not “White” <strong>and</strong> therefore, like all other<br />
Asians not entitled to American citizenship” (263) <strong>and</strong> the counter reaction by<br />
those who supported the decision. Gould focuses his analysis on the activities of<br />
such „lobbyists‟ as J. J. Singh, Anup Singh, <strong>and</strong> Syud Hossain. Here again,<br />
Gould is careful to situate his analysis of the „India Lobby‟ within the broader<br />
historical <strong>and</strong> political contexts of world events (e.g. G<strong>and</strong>hi‟s Salt March,<br />
WWII, Japanese ascendancy) Chapter 9 „The Propag<strong>and</strong>a Wars‟ documents the<br />
British initiative to influence American public opinion vis-à-vis Indian<br />
nationalism in India <strong>and</strong> thereby attempt to defuse those same sympathetic voices