Download entire Journal volume [PDF] - Global and International ...

More documents

Recommendations

Info

173 Jeffrey M. Diamond: Narrative of Reform and Displacement 11 For a discussion about Delhi after 1857, see Narayani Gupta. Delhi Between Two Empires, 1803-1931. Delhi: Oxford University Press, 1998, pp. 39-58. 12 Muhammad Hussain Azad. (Francis Pritchett and Shamsur Rahman Faruqi, translators). Ab-e Ḥayāt. Delhi: Oxford University Press, 2001, 450, p. 367. This was the only direct reference to his experience in 1857 that I have located, perhaps not surprising as he did not wish to relive the experience. 13 Azad wrote to Fuller to detail his circumstances and desire to work for the DPI. The letter is contained in, Muhummad Hussain Azad. “Banam Maijur Fulur Da‟iriktur Mahikma Ta‟lim Punjab.” in, Tazi Hussain Fazl Lucknowi. Maka’iyab-e Azad. Lahore: Majlis-e Taraqqi-e Adab, 1966, pp. 31-32. 14 The British often referred to Indian languages as “vernacular” languages in the Punjab region at this time. This paper uses the word “vernacular” as it is the term utilized in colonial debates. 15 Report of the Anjuman-I-Panjab, or the Society for the Diffusion of Useful Knowledge For the Year 1865. Lahore: Punjabee Press, 1866, pp. 23-26. For a further analysis about the Anjuman-e Punjab, see, Jeffrey M. Diamond. Negotiating Muslim Identity: Education, Print, and Intellectuals in Nineteenth Century Colonial North India. Amherst, NY: Cambria, forthcoming. 16 Urdu was the official „vernacular‟ of chosen for the Punjab by the 1860s. Punjabi was viewed by the British as „vulgar,‟ and debates about Hindi and Urdu did not emerge in the region until the later nineteenth century (debate that have resonated through the national projects of India and Pakistan). Indeed, Urdu was used by the elite of all religious communities who worked with the British at the time. See, Diamond, “A „Vernacular‟ for a „New Generation‟?” 17 Report of the Anjuman-I-Panjab…For the Year 1865, p. 1. 18 Michael Adas. Machines as the Measure of Men: Science, Technology and Ideologies of Western Dominance. Ithaca: Cornell University Press, 1989. 19 This landed elite were central to early colonial policy in the region as well, and was the subject of colonial interest. For example, see Griffin‟s work on Punjabi elite families, printed for British officials, Sir Lepel Griffin. The Punjab Chiefs. Lahore: Chronicle Press, 1865. 20 For a discussion about language usage and policy in early colonial Lahore, see, Diamond, “A „Vernacular‟ for a „New Generation‟?”
JPS: 16:2 174 21 An excellent article about Palestinian refugee displacement in Gaza is, Ilana Feldman. “Home as Refrain: Remembering and Living Displacement in Gaza.” History and Memory, Vol. 18, No. 2, Fall/Winter 2006, pp. 10–47. 22 Muhammad Hussain Azad. “Delhi.” In, Agha Mahmood Baqir, ed. Maqalat: Maulana Muhammad Hussain Azad.. Vol. 2. Lahore: Majlis-e Taraqqi-e Adab, 1978, pp. 221-222. 23 24 25 Azad, “Delhi,” p. 222. Azad, “Delhi,” pp. 2222-224. Azad, Ab-e hayat, 450, p. 367. 26 Ralph Russell. The Pursuit of Urdu Literature: A Select History. London: Zed Books, 1992, p. 121. Sir Syed was at the forefront of what later came to be known as Islamic “Modernism,” as he sought to utilize European knowledge, ideas, and frameworks in order to re-examine Perso-Islamic religious and knowledge systems. See, Aziz Ahmad. Islamic Modernism in India and Pakistan, 1857-1964. London: Oxford University Press, 1967. 27 Sadiq, Muhammad Hussain Azad, p. 25. Sir Syed maintained close contacts with Latif, and Sir Syed gave a speech at Latif‟s house in Calcutta that addressed the need to translate important European works into Urdu and Hindi. See, Francis Robinson. Separatism Among Indian Muslims: The Politics of the United Provinces’ Muslims, 1860-1923. Delhi: Oxford University Press, 1997, p. 92. 28 For a discussion of Hali‟s work in Lahore and the later influence of Sir Syed on Hali‟s writings, see, Christopher Shackle and Javed Majeed. Hali’s Musaddas: The Flow and Ebb of Islam. Delhi: Oxford University Press, 1997, Introduction. 29 Pritchett, Nets of Awareness, p. 38. The criticisms related to an experimental musha’iras, discussed below. 30 Azad was a member of the Committee since 1865, and begun to work with Leitner from that time. Report of the Anjuman-I-Panjab…For the Year 1865, pp. 4-6, 20. 31 Sadiq, Muhammad Hussain Azad, p. 25. The Anjuman‟s lecture series was proposed to the Punjab government in early 1866. OIOC, PEP, A, January 1866, No. 13-14.
Page 2 and 3: JOURNAL OF PUNJAB STUDIES Editors I
Page 4 and 5: 159 Jeffrey M. Diamond: Narrative o
Page 22: 177 Jeffrey M. Diamond: Narrative o
Page 25 and 26: JPS: 16:2 180 argued that this work
Page 27 and 28: JPS: 16:2 182 The pahul is closely
Page 29 and 30: JPS: 16:2 184 (prasad) should be di
Page 31 and 32: JPS: 16:2 186 asked to bring patash
Page 33 and 34: JPS: 16:2 188 asked to slaughter th
Page 35 and 36: JPS: 16:2 190 John Malcolm’s stat
Page 37 and 38: JPS: 16:2 192 There is no uniformit
Page 39 and 40: JPS: 16:2 194 leaders of the Singh
Page 41 and 42: JPS: 16:2 196 36. Sainapat, Sri Gur
Page 44 and 45: 199 Natasha Behl: Sikh Nationalist
Page 62: 217 Natasha Behl: Sikh Nationalist
Page 65 and 66: JPS: 16:2 220 the Labour government
Page 67 and 68: JPS: 16:2 222 Meantime Jinnah‟s e
Page 69 and 70:
JPS: 16:2 224 way for further divis
Page 71 and 72:
JPS: 16:2 226 retaining hold on the
Page 73 and 74:
JPS: 16:2 228 Government.” 42 All
Page 75 and 76:
JPS: 16:2 230 Thus the civil war th
Page 77 and 78:
JPS: 16:2 232 12 Ibid. 13 Minute ad
Page 79 and 80:
JPS: 16:2 234 47 Attlee to Wavell,
Page 81 and 82:
JPS: 16:2 236 to indebtedness to th
Page 83 and 84:
JPS: 16:2 238 their basic differenc
Page 85 and 86:
JPS: 16:2 240 while Maulana Azad op
Page 87 and 88:
JPS: 16:2 242 communities, establis
Page 89 and 90:
JPS: 16:2 244 Muslim nationalists o
Page 91 and 92:
JPS: 16:2 246 Lahori, Maulana Abdul
Page 93 and 94:
JPS: 16:2 248 administration. 109 T
Page 95 and 96:
JPS: 16:2 250 Mosque; but were neve
Page 97 and 98:
JPS: 16:2 252 also see M. Rafique A
Page 99 and 100:
JPS: 16:2 254 39 The Sharda Act fix
Page 101 and 102:
JPS: 16:2 256 Amritsar. Although th
Page 103 and 104:
JPS: 16:2 258 115 Inqilab published
Page 106 and 107:
261 Book Reviews Verne A. Dusenbery
Page 108 and 109:
263 Book Reviews and analytical rig
Page 110 and 111:
265 Book Reviews For those interest
Page 112 and 113:
267 Book Reviews narrating this com
Page 114 and 115:
269 Book Reviews in America. At the
Page 116 and 117:
271 Book Reviews NRIs are from the
Page 118 and 119:
273 Book Reviews Kim Bolan, Loss of
Page 120 and 121:
275 Book Reviews fulsomeness. It is
Page 122 and 123:
277 Book Reviews John R. Hinnells a
Page 124 and 125:
279 Book Reviews Christian values l
Page 126 and 127:
281 Book Reviews Partition - partic
Page 128 and 129:
283 Book Reviews published, this bo
Page 130 and 131:
285 Book Reviews stagnation, drawin
Page 132 and 133:
287 Book Reviews experiences are re
Page 134 and 135:
289 Book Reviews contemporary histo
Page 136 and 137:
291 Book Reviews agenda than a cont
Page 138 and 139:
293 Book Reviews Film Review Kitte
Page 140 and 141:
295 In Remembrance In Remembrance R
Page 142 and 143:
297 In Remembrance Two, he hinted a
Page 144 and 145:
299 In Remembrance professional wor
Page 146 and 147:
301 In Remembrance Patwant Singh wa
show all

Download entire Journal volume [PDF] - Global and International ...

Create successful ePaper yourself

Delete template?

Save as template?