Sikh Religion and Islam (161 pgs) - Global Sikh Studies
Sikh Religion and Islam (161 pgs) - Global Sikh Studies
Sikh Religion and Islam (161 pgs) - Global Sikh Studies
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<strong>Sikh</strong>ism accepts God as both within <strong>and</strong> without creation. God is<br />
transcendent (Nirgun) <strong>and</strong> is also immanent (Sargun). He does not<br />
take birth <strong>and</strong> He is everyone’s One <strong>and</strong> Only God.<br />
God is in timeless meditation in His absolute state. He himself is the<br />
Creator <strong>and</strong> himself the one who looks back on his creation (through<br />
the created). (GGS P.290) 103<br />
God is an expression of profound wonderment: Waheguru! (Wah! an<br />
expression of speechless amazement <strong>and</strong> “hey-Guru” means “O<br />
Enlightener 104 ”). He is called by many popular names describing His<br />
qualities e.g. Ik Onkar (The One Creator), Akal Purakh (The<br />
Timeless One) <strong>and</strong> Sat Kartar (the True Creator of everything). In<br />
Guru Granth Sahib, God is called by many <strong>Islam</strong>ic <strong>and</strong> Hindu names<br />
also.<br />
“Who can say all His Names; He is described only by those of His<br />
qualities which are manifest through His creation.” (Guru Gobind<br />
Singh) 105<br />
For a <strong>Sikh</strong>, it does not matter which one of the countless names of<br />
God are used to remember Him provided He is the God described in<br />
the Mool Mantar (see above). Thus, while a human being may<br />
reflect certain godly qualities, no being can ever be regarded as an<br />
incarnation of God, for God is outside the cycle of birth <strong>and</strong> death.<br />
However, the Guru did not accept certain names for God, which<br />
would imply negative human traits such as “Al-Muzil” (The giver of<br />
disgrace) 106 used in <strong>Islam</strong><br />
103 Sargun Nirgun Nirankar, sun samadhi Aap. Apan kia Nanaka, Aape hi fir jaap. (GGS 290)<br />
104 Thus the word “Guru” used in <strong>Sikh</strong> Scriptures (Sri Guru Granth Sahib) refers to God as the<br />
one who enlightens. In this sense the meaning of the word is different from the traditional<br />
meaning which is “teacher”. See section 7.1 “Guru in <strong>Sikh</strong>ism”.<br />
105 Tav sarab naam kathe kavan, karam naam barnat sumat. (Jaap Sahib, Guru Gobind Singh)<br />
106 “Whoever makes a prayer for protection after saying this name of Allah 75 times, Allah will<br />
protect him from the harms of envious persons, oppressors <strong>and</strong> enemies”Al-hisnal Hasin<br />
By<br />
Muhammad Al-Jazri 1993<br />
40