Curing the monster Some images of and considerations - Prof. Dr ...
Curing the monster Some images of and considerations - Prof. Dr ...
Curing the monster Some images of and considerations - Prof. Dr ...
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- 6 -<br />
by a dragon, a tragedy which is depicted by <strong>the</strong> huge monument in <strong>the</strong> town<br />
center).<br />
From <strong>the</strong>ir historical evolution dragons can be classified into two main categories:<br />
<strong>the</strong> cosmic <strong>and</strong> <strong>the</strong> mythological dragons; <strong>the</strong> latter are <strong>of</strong>ten <strong>the</strong>n subdivided into<br />
modern <strong>and</strong> psychic ones. Cosmic dragons cannot be regarded as animals in <strong>the</strong><br />
literal sense, <strong>the</strong>y were incarnations <strong>of</strong> <strong>the</strong> chaos, <strong>the</strong>y are direct descendents <strong>of</strong><br />
<strong>the</strong> Titanes who lived before time. Contrary to <strong>the</strong>ir predecessors <strong>the</strong> modern<br />
mythodragons were natural creatures; <strong>the</strong>y housed in caverns <strong>and</strong> canyons, curled<br />
around mountains <strong>and</strong> ancient mounds, leaving behind <strong>the</strong>m stink <strong>and</strong> slime; <strong>the</strong>y<br />
crawled through <strong>the</strong> woods <strong>and</strong> mixed with <strong>the</strong> ghosts <strong>of</strong> sources <strong>and</strong> rivers<br />
(Redaktion ... 1985: 76). The psychic mythodragons, which seem to be <strong>the</strong> most<br />
Figure 2: Matthäus Merina, sen., Merians Welt der Tiere, Nördlingen (Greno)<br />
1985<br />
interesting ones in <strong>the</strong> context <strong>of</strong> <strong>the</strong> symbolics <strong>of</strong> artifacts are inhabitants <strong>of</strong> <strong>the</strong><br />
human inner world. As <strong>the</strong>y <strong>of</strong>ten cannot be acknowledged as such, <strong>the</strong>y have to<br />
be projected into objects <strong>of</strong> <strong>the</strong> outer world (Steffen 1984: 7). - It seems to me that<br />
post-modern mythodragons can be neglected so far because <strong>the</strong>y only are<br />
allusions to certain elements deriving from ancient styles.<br />
As dragons nowadays are becoming more <strong>and</strong> more rare <strong>the</strong> fact that SCOS has<br />
chosen <strong>the</strong> dragon as its emblem can be regarded as akin to <strong>the</strong> p<strong>and</strong>a <strong>of</strong> <strong>the</strong><br />
World Wildlife Fund. As for <strong>the</strong> p<strong>and</strong>a <strong>the</strong> days <strong>of</strong> <strong>the</strong> dragons are numbered; as it<br />
has no chance to survive in normal hunting-grounds it not only has to be protected,<br />
but eventually will be bred in special zoological gardens. Perhaps one could even<br />
gain <strong>the</strong> Queen's husb<strong>and</strong>, <strong>the</strong> Duke <strong>of</strong> Edinburgh, as honorary president <strong>of</strong><br />
SCOS. As Engl<strong>and</strong> has had St. George, who obviously was one <strong>of</strong> <strong>the</strong><br />
predominant instigators <strong>of</strong> dragon killing, as its national saint for so many<br />
centuries, this could be an important act <strong>of</strong> reaparation.<br />
3. How to cope with a dragon? Five pragmatic ways