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JTfM Vol 1 No 1 2008 - ONLINE EDITION - Inclusionality Research

JTfM Vol 1 No 1 2008 - ONLINE EDITION - Inclusionality Research

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Superchannel—Inside and Beyond Superstring<br />

tively definitive logic. We also need to recognise that this premise resides not only in the<br />

foundations of numerical definition, but also in the related, unnatural dimensional constraints<br />

of idealized geometrical figures.<br />

Stilled Life – The Dimensional Collapse of<br />

Euclidean and Superficially non-Euclidean Geometry<br />

The definitive framing of Nature within an infinitely extended cubical box with a fixed centre<br />

but no outside is characteristic of the idealistic geometry of Euclid, which collapses the<br />

infinite dynamic possibilities of space throughout everywhere (i.e. as a non-local presence)<br />

into just three structural dimensions. Through this geometry, space, time and matter/energy<br />

are conveniently homogenized in a way that enables them to be packaged and quantified in<br />

independent, uniformly linear units that can be added, subtracted, divided and multiplied as<br />

whole entities and fractions according to the rules of elementary arithmetic.<br />

The unrealistic and self-referential nature of this geometry is immediately obvious<br />

from its representation of dimensionless points, widthless lines and depthless planes, all of<br />

which signify the complete exclusion of space from matter. It abstractly imposes discontinuity<br />

and cannot reproduce the dynamic continuity and radial dimensionality of natural fluid<br />

flow from which it can only be derived by solidification. It models the crystalline arrays in a<br />

block of ice, but not the fluidity of what can melt and vaporize from this block through the<br />

inclusion of ‘latent heat’ (i.e. inclusion of ‘space’ as a vital presence, not a passive absence).<br />

It is an artificially imposed inversion of natural order, which puts the cart before the horse<br />

but nonetheless remains deeply embedded in the metaphorical ‘building block’ foundations<br />

of objective logic, science and mathematics.<br />

This way of thinking was reinforced by the success of Newtonian mechanics in describing<br />

the world as a set of moving whole bodies separated by empty space. According to this<br />

schema, all movement, or acceleration, deceleration or redirection of movement was measurable<br />

in accordance with fixed time intervals and attributable to calculable external force.<br />

Linearity was given precedence over non-linearity and gravity assumed to be a property of<br />

mass alone. And yet, as Newton himself admitted in his preface to ‘Philosophiae Naturalis<br />

Principia Mathematica’: ‘I wish we could derive the rest of the phaenomena of nature by the<br />

same kind of reasoning from physical principles; for I am induced by many reasons to<br />

suspect that they all may depend upon certain forces by which the particles of bodies, by some<br />

causes hitherto unknown, are either mutually impelled towards each other, and cohere in<br />

regular figures, or are repelled and recede from each other; which forces being unknown,<br />

philosophers have hitherto attempted the search of nature in vain; but I hope the principles<br />

laid down will afford some light either to this or some truer method of philosophy’. He also<br />

commented that ‘it is not to be conceived that mere mechanical causes could give birth to so<br />

many regular motions ... this most beautiful system of the sun, planets, and comets, could<br />

only proceed from the counsel and dominion of an intelligent and powerful Being’.<br />

Kepler, on the other hand, saw space itself as God, the great co-ordinating, harmonizing<br />

geometric influence orchestrating the ‘Music of the Spheres’. As he said in his<br />

‘Memoir’ (cited by Koestler and Butterfield, 1989): ‘Why waste words? Geometry existed<br />

before the Creation, is co-eternal with the mind of God, is God himself (what exists in God<br />

that is not God himself?); geometry provided God with a model for the Creation and was<br />

implanted into man, together with God’s own likeness --- and not merely conveyed to his<br />

mind through the eyes.’<br />

In truth, having reduced Nature down into discontinuous rectilinear packages that neatly fit<br />

22<br />

Journal of Transfigural Mathematics <strong>Vol</strong>.1 <strong>No</strong>.1.<strong>2008</strong>

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