The Intersection of Karuk Storytelling and Education
The Intersection of Karuk Storytelling and Education
The Intersection of Karuk Storytelling and Education
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Fig. 2. <strong>The</strong> sacred sweathouse at Ka’tim’îin.<br />
According to Sweet William <strong>of</strong> Ishipishi, sweathouse was instituted by Great Dentalia,<br />
who travels downriver creating wealth <strong>and</strong> people to accumulate <strong>and</strong> appreciate it. (79)<br />
Since indigenous concepts <strong>of</strong> wealth have a direct bearing on classic education <strong>and</strong> the<br />
stories told as part <strong>of</strong> it, as well as st<strong>and</strong>ing in juxtaposition to latter Euro-American<br />
capitalism, they bear a closer look.<br />
<strong>The</strong> basic currency before the influx <strong>of</strong> the American dollar was the dentalia shells<br />
traded down from the Puget Sound. In fact, the word for “dentalia” <strong>and</strong> “money” are both<br />
ishpuk. But besides this, other materials <strong>and</strong> composite creations, generally related in<br />
some way to the High Dance or World Renewal ceremonies, were <strong>and</strong> are considered<br />
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