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DIPLOMATIC ASSURANCES, SOFT LAW AND THE INSTRUMENTALIZATION OF<br />

NORMATIVITY: THE FAILURE OF THE LIBERAL DREAM<br />

Vassilis Pergantis<br />

I. Introduction<br />

In his masterpiece Der Zauberberg, Thomas Mann tells us about the story of<br />

Hans Castorp, a “life’s delicate child”, who finds himself paying a 7-year visit to a<br />

sanatorium. <strong>The</strong>re, while fighting life’s dangers, Hans finds its spiritual mentor in<br />

Herr Settembrini, an Italian humanist. <strong>The</strong> latter will try to protect Hans Castorp from<br />

the formidable seduction of the sanatorium’s way of living. Through long<br />

discussions, Herr Settembrini inducts Hans into his enlightened worldview – a liberal<br />

world based on the ideals of justice, freedom and knowledge. In one of their<br />

meetings, he reveals to his pupil his association to the International League for the<br />

Organization of Progress, a group of scholars aiming at the improvement of the<br />

human being through, among other means, “the development of international law” 1<br />

as the humanist submits.<br />

Settembrini’s identification of progress with international law is neither a<br />

personal caprice, nor just part of Thomas Mann’s artistic imagination. Generations of<br />

international lawyers have adopted a vocabulary of progress, a liberal project. 2<br />

Liberalism was exemplified in the ideals of peace, justice and human dignity and<br />

international law was considered the best means for achieving those ends. 3 <strong>The</strong>re is<br />

no doubt that international lawyers and their law inherently favour the international<br />

over conservative nationalism, institutionalisation and universal human rights over<br />

sovereignty; these elements are the essence of cosmopolitan liberalism. 4 And the<br />

theory of normativity, namely the way bindingness is constructed, emerged from<br />

this liberal project and has served it. Through the idea of a normative threshold,<br />

normativity discourse allegedly assures international law’s objectivity, while the<br />

reception of soft law in the international legal realm makes place for the<br />

accommodation of the core liberal ideals.<br />

This paper examines the way the debate on normativity (both its formalistic<br />

1<br />

Thomas Mann, <strong>The</strong> Magic Mountain (transl. H.T. Lowe-Porter), 1932, London, Martin Secker, at 311.<br />

2<br />

See Thomas Skouteris, “<strong>The</strong> Vocabulary of Progress in Interwar International Law: An Intellectual Portrait of<br />

Stelios Seferiades”, 16 EJIL (2005), pp. 823-856.<br />

3<br />

See Koskenniemi, Martti, What is International Law For?, in Malcolm Evans (ed.), INTERNATIONAL LAW (2003) 1 ,<br />

Oxford: Oxford University Press, pp. 89-114, at 89, citing Tomuschat, Christian, International Law: Ensuring the<br />

Survival of Mankind on the Eve of a New Century: General Course on Public International Law, 281 RCADI (1999),<br />

pp. 9-438.<br />

4<br />

Koskenniemi, Martti, International Law in a Post-Realist Era, 16 AYIL (1995), σ. 1-19, at 1.<br />

1


and its idealistic aspect) has been manipulated. It focuses on the particular case of<br />

diplomatic assurances against torture. Firstly, we analyze the discussion over the<br />

normative quality of diplomatic assurances (II). <strong>The</strong>n, the paper opens up to a<br />

broader discussion about normativity as exemplified by the soft law thesis (III).<br />

Finally, we conclude by returning to the particular case of diplomatic assurances and<br />

highlighting the inadequacy of a legal answer in the specific case of diplomatic<br />

assurances and the broader framework of the war on terror measures. <strong>The</strong> inevitable<br />

turn of international lawyers to ethics through an appeal to the foundations of liberal<br />

legalism (justice and humanism) cannot conceal the surrender of liberal project to<br />

force, to empire speaking (IV).<br />

II. Diplomatic Assurances and the Normative Question<br />

Following the London bombings of July 2005, the British Prime Minister Tony<br />

Blair stepped up and declared that the rules of the game were changing. When<br />

inquired about the possible inconformity of the new anti-terrorist measures with the<br />

European Convention on Human Rights 5 he replied that “should legal obstacles<br />

arise, we will legislate further including, if necessary, amending the Human Rights<br />

Act in respect of the interpretation of the European Convention on Human Rights”. 6<br />

Short time after, the British government announced that it had reached an agreement<br />

with Jordan 7 providing for diplomatic assurances that deported individuals will be<br />

treated in conformity with human rights obligations under international law and<br />

thus they will not be subjected to torture or inhumane and degrading treatment 8<br />

upon return. This agreement, followed by analogous ones with Libya and Lebanon<br />

the same year 9 , resembles similar initiatives in other States, such as the United States<br />

5<br />

European Convention for the Protection of Human Rights and Fundamental Freedoms, 213 UNTS 222, entered into<br />

force Sept. 3, 1953.<br />

6<br />

Tony Blair’s Press Conference, 5 August 2005, available at www.number10.gov.uk/Page8041.<br />

7<br />

Memorandum of Understanding between the Government of the United Kingdom of Great Britain and<br />

Northern Ireland and the Government of the Hashemite Kingdom of Jordan Regulating the Provision of<br />

Undertakings in Respect of Specified Persons Prior to Deportation, 10 August 2005, reproduced in 76 BYIL<br />

(2005), pp. 776 et seq.<br />

8<br />

It should be noted that the Kingdom of Jordan is a party to the International Covenant on Civil and Political<br />

Rights, GA Res. 2200A (XXI), UN Doc. A/6316 (1966), 999 UNTS 171, and to the United Nations Convention<br />

against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment, 10 December 1984, 1465 UNTS<br />

85. As far as Great Britain is concerned, apart from the above mentioned instruments it is also party to the<br />

ECHR.<br />

9<br />

Memorandum of Understanding Between the General People’s Committee for Foreign Liaison and<br />

International Co-Operation of the Great Socialist People’s Libyan Arab Jamahiriya and the Foreign and<br />

Commonwealth Office of the United Kingdom of Great Britain and Northern Ireland Concerning the<br />

Provision of Assurances in Respect of Persons Subject to Deportation, 18 October 2005; Memorandum of<br />

Understanding Between the Government of the Unietd Kingdom of Great Britain and Northern Ireland and<br />

the Government of the Lebanese Republic Concerning the Provision of Assurances in Respect of Persons<br />

Subject to Deportation, 23 December 2005, both reproduced in 76 BYIL (2005), pp. 779 et seq. and 783 et seq.<br />

respectively.<br />

2


and Sweden. States have resorted to diplomatic assurances in order to implement<br />

their anti-terrorism policies of deportation of individuals considered a threat to<br />

national security without violating the principle of non-refoulement. 10<br />

<strong>The</strong> various human rights protection regimes 11 link the prohibition of torture<br />

and other inhuman or degrading treatment to an obligation not to proceed to the<br />

extradition, expulsion, deportation or other type of (extra-legal) transfer of<br />

individuals to their country of origin or any other country if they will face there a<br />

real risk of torture or ill-treatment (principle of non-refoulement). 12 This additional<br />

obligation purports to reinforce the prohibition of torture by denying states the<br />

faculty to circumvent it without committing torture themselves by sending<br />

individuals to other countries, where they would be subjected or be likely to be<br />

subjected to torture. Any other understanding would risk to seriously compromising<br />

the effectiveness of the prohibition of torture. 13<br />

It should be also noted that the prohibition of torture and the principle of<br />

non-refoulement are of an absolute nature. This means, on the one hand, that they are<br />

non-derogable in times of war or public emergency 14 , and, on the other hand, that<br />

there can be no exception to them or any relaxation justified by the extraordinary<br />

circumstances of a case or the activities of the concerned individual. 15 As the ECHR<br />

has recently affirmed,<br />

“it is not possible to weigh the risk of ill-treatment against the reasons put<br />

forward for the expulsion in order to determine whether the responsibility of a<br />

State is engaged under Article 3...In that connection the conduct of the person<br />

10<br />

For the legal framework in the US, see Diplomatic Assurances, Statement for the Record by John B. Bellinger,<br />

III, Legal Advisor to the Secretary of State, Before the House Foreign Affairs Subcommittee on International<br />

Organizations, Human Rights, and Oversight, 10 June 2008, available at http://foreignaffairs.house.gov/<br />

110/bel061008.htm.<br />

11<br />

<strong>The</strong> scope of the ICCPR, the CAT and the ECHR is not identical as far as the prohibition of torture is<br />

concerned. <strong>The</strong> ICCPR and the ECHR do not explicitly provide for the prohibition to expose someone to the<br />

danger of being subjected to torture upon expulsion, return or extradition to another State, but the principle of<br />

non-refoulement has been recognized by the Human Rights Committee in its 2 nd General Comment on Article 7<br />

of the Covenant (see General Comment 20, Article 7 (Forty-fourth session, 1992), UN Doc. HRI/GEN/1/Rev.1<br />

at 30 (1994), § 9) and by the ECtHR in numerous cases starting from Soering v. UK, ECtHR, decision of 7 July<br />

1989, Application No. 14038/88, Ser. A No. 161 = 11 EHRR, pp. 439 et seq. On the contrary the CAT provides<br />

explicitly for the principle of non-refoulement (Art. 3), which only applies to the prohibition of torture (Art. 1)<br />

and does not extend to cruel, inhuman or degrading treatment prohibited in Art. 16 CAT. In addition to this,<br />

the acts of torture and cruel, inhuman or degrading treatment are punishable in the CAT only if committed by<br />

state officials. See the observations of Nowak, Manfred and McArthur, Elizabeth, THE UNITED NATIONS<br />

CONVENTION AGAINST TORTURE: A COMMENTARY, 2008, Oxford, Oxford University Press, pp. 165 et seq.<br />

12<br />

See Art. 3§1 of the CAT: “No State Party shall expel, return ("refouler") or extradite a person to another State<br />

where there are substantial grounds for believing that he would be in danger of being subjected to torture”.<br />

13<br />

See the observations of the European Court of Human Rights in Soering v. United Kingdom, judgment of 7<br />

July 1989, ECtHR, Ser. A No. 161 = 11 EHRR, pp. 439 et seq., §§ 87-88.<br />

14<br />

See, for example, Art. 15§§1-2 of the ECHR; Article 4§§1-2 of the ICCPR.<br />

15<br />

See Duffy, Aoife, Expulsion to Face Torture? Non-refoulement in International Law, 20 International Journal of<br />

Refugee Law (2008), pp. 373-390, passim; Arbour, Louise, In Our Name and On Our Behalf, 55 ICLQ (2006), pp.<br />

511-526, at 517-518.<br />

3


concerned, however undesirable or dangerous, cannot be taken into<br />

account...”. 16<br />

<strong>The</strong>refore, arguments of the “ticking time bomb” kind 17 or claims for balancing the<br />

risk of harm against the alleged dangerousness of the deported person for the<br />

security of the community 18 do not hold water.<br />

<strong>The</strong> absolute character of those rules, however, does not signify the<br />

elimination of discretion in their application. First of all, human rights – as all other<br />

norms – are cast in linguistic form; and linguistic forms can always give rise to<br />

indeterminacy. 19 Definitions, even clear-cut ones, require interpretation (i.e. whether<br />

a specific behaviour constitutes torture or not) and principles come with<br />

counterprinciples. But more importantly, human rights are not the articulation of an<br />

objective reason or truth – and this is so even for the so-called fundamental rights.<br />

<strong>The</strong>y are the product of a constant clash between different and usually opposing<br />

values. Finally, there is a tendency to re-conceptualize the various opposing values<br />

as a human rights issue. In the case of the principle of non-refoulement, for example,<br />

governments have appropriated human rights language in order to express their<br />

security concerns. 20 So, the argument about human rights’ absoluteness or objectivity<br />

reflects an unattainable aspiration rather than reality. 21<br />

This is very well illustrated in the case of the principle of non-refoulement.<br />

16<br />

Saadi v. Italy, ECtHR (Grand Chamber), Application No. 37201/06, judgment of 28 February 2008, §138,<br />

reaffirming the findings of the Court in the Chahal case; see Chahal v. UK, judgment of 15 November 1996,<br />

ECtHR, REPORTS OF DECISIONS AND JUDGMENTS (1996-V), pp. 1831 et seq. = 23 EHRR, pp. 413 et seq., §§79-81. <strong>The</strong><br />

CAT Committee has taken the same approach by stressing that “the test of article 3 of the Convention is<br />

absolute...<strong>The</strong> nature of the activities in which the person concerned cannot be a material consideration when<br />

making a determination under article 3 of the Convention”; Gorki Ernesto Tapia Paez v. Sweden, Communication<br />

No. 39/1996, UN Doc. CAT/C/18/D/39/1996 (1997), §14.5.<br />

17<br />

Nowak, Manfred, Challenges to the Absolute Nature of the Prohibition of Torture and Ill-treatment, 23 NQHR<br />

(2005), pp. 674-687, at 675. In the US, however, some scholars have called for a relaxation of the prohibition of<br />

torture. For a summary, see Glennon, Michael J., <strong>The</strong> Present State of Research Carried Out by the English Speaking<br />

Section of the Centre for Studies and Research, in TERRORISME ET DROIT INTERNATIONAL, Centre d’étude et de<br />

recherche de droit international et de relations internationales=TERRORISM AND INTERNATIONAL LAW, Centre for<br />

Studies and Research in International Law and International Relations, 2007, <strong>The</strong> Hague, Brill, pp. 105-160, at<br />

131-134.<br />

18<br />

But see the Supreme Court of Canada’s assertion that a balancing approach might be admissible in<br />

Manickavasagam Suresh v. Canada (Minister of Citizeship and Immigration), 2002 SCC 1, File No. 27790, §129;<br />

see also Ramzy v. <strong>The</strong> Netherlands, Observations of the Governments of Lithuania, Portugal, Slovakia and the United<br />

Kingdom, 21 November 2005, available at www.redress.org/publications/<br />

GovernmentintervenorsobservationsinRamzy%20case22November.pdf, §§3.2-3.3.<br />

19<br />

Klabbers, Jan, <strong>The</strong> Meaning of Rules, 20 INTERNATIONAL RELATIONS (2006), σ. 295-301.<br />

20<br />

See the comments of Moeckli, Daniel, Saadi v. Italy: <strong>The</strong> Rules of the Game Have Not Changed, 8 HRLR (2008),<br />

pp. 534-548, at 541-542.<br />

21<br />

<strong>The</strong>se observations draw from the following works: Douzinas, Costas, HUMAN RIGHTS AND EMPIRE. THE<br />

POLITICAL PHILOSOPHY OF COSMOPOLITANISM, 2007, New York, Routledge, pp. 59-60; Fish, Stanley, Introduction:<br />

Going down the Anti-Formalist Road, in DOING WHAT COMES NATURALLY: CHANGE, RHETORIC, AND THE PRACTICE<br />

OF THEORY IN LITERARY AND LEGAL STUDIES, 1989, Oxford, Clarendon Press, pp. 1-36; Koskenniemi, Martti, <strong>The</strong><br />

Effect of Rights on Political Culture, in Philip, Alston (ed.), THE EU AND HUMAN RIGHTS (2002), Oxford: Oxford<br />

University Press, pp. 99-116.<br />

4


Expression of a necessary compromise between the value of human dignity and the<br />

State’s prerogative to remove persons from its jurisdiction, the test for the<br />

application of the principle highlights this compromise through its ambiguity: a<br />

person should not be returned if there are substantial grounds for believing that it<br />

would be in danger of being subjected to torture upon return. 22 <strong>The</strong> risk of torture<br />

should be real and/or foreseeable and a pattern of human rights violations and<br />

torture in the country of return strengthens the belief that substantial grounds exist,<br />

but does not suffice on its own for determining whether the principle is breached or<br />

not. In addition to this, the scrutiny standard requires governments to proceed to a<br />

speculative appreciation of the situation after return, while human rights bodies<br />

examining claims concerning the violation of the principle usually reach their verdict<br />

also on the basis of subsequent (to return) information. 23<br />

All these qualifications allow governments to shape the test by invoking<br />

different elements that should be taken into consideration. It is against this<br />

background that the practice of diplomatic assurances takes place and should be<br />

assessed. More precisely, diplomatic assurances aim at reducing the risk of torture<br />

below the threshold set by the principle of non-refoulement in countries where torture<br />

is an endemic phenomenon. <strong>The</strong>y form part of the factual evidence when examining<br />

the non-refoulement test. But while they have been presented as a way of complying<br />

with human rights obligations 24 , many international lawyers sharply criticise states<br />

for the use of assurances. Diplomatic assurances are considered insufficient<br />

safeguards against torture and states using them are accused of indirectly trying to<br />

free themselves of their legal obligations. Some circles even suggest that diplomatic<br />

22<br />

It should be noted that this phrase is a combination of the various standards of scrutiny applied in assessing<br />

the risk of torture and ill-treatment in refoulement cases; for more details, see Expert Workshop on Human Rights<br />

and International Co-operation in Counter-Terrorism, 15-17 November 2006, Final Report, OSCE Office for<br />

Democratic Institutions and Human Rights – Office of the Unites Nations High Commissioner for Human<br />

Rights, Doc. ODIHR.GAL/14/07, 21 February 2007, available at http://www.osce.org/documents/odihr/<br />

2007/02/23424_en.pdf, §16; see also Schimmel, Constanze Alexia, Returning Terrorist Suspects against<br />

Diplomatic Assurances: Effective Safeguard or Undermining the Absolute Ban on Torture and Other Cruel, Inhuman<br />

and Degrading Treatment?, available at http://www.nottingham.ac.uk/shared/shared_hrlcpub/Schimmel.pdf<br />

23<br />

See for example the Case of Mamtkulov and Askarov v. Turkey, ECtHR, Applications Nos. 46827/99 and<br />

46951/99, judgment of 4 February 2005, REPORTS OF JUDGMENTS AND DECISIONS 2005-I, §§67-68, where the<br />

ECtHR declared that “it will have to assess Turkey’s responsibility under Article 3 by reference to the situation<br />

that obtained on 27 March 1999 [day of extradition]” but then decided “in the light of the material before it”,<br />

which led some judges and some scholars to suggest that the Court placed reliance also on the medical reports<br />

from the doctors of the Uzbek prisons after the extradition had taken place; see Joint Partly Dissenting Opinion<br />

of Judges Sir Nicolas Bratza, Bonello and Hedigan, ibid, §§9 and 12 of the opinion. See also Walker, Clive, <strong>The</strong><br />

Treatment of Foreign Terror Suspects, 70 MODERN LAW REVIEW (2007), σ. 427-457, at 448. See also the CAT<br />

Comittee’s euphemism that “subsequent events are relevant to the assessment of the State party’s knowledge<br />

actual or constructive at the time of removal” (Brada v. France, Application No. 195/2002, decision of 17 May<br />

2005, UN Doc. CAT/C/34/D/195/2002 (2005)) after being accused of making an ex post fact assessment of the<br />

risk in previous cases.<br />

24<br />

See Jones, Kate, Deportations with Assurances: Addressing Key Criticisms, 57 ICLQ (2008), σ. 183-194, at 185.<br />

5


assurances as such violate the principle of non-refoulement. 25<br />

While diplomatic assurances have more of a factual value in the nonrefoulement<br />

test as we have explained, much of the debate over them ultimately boils<br />

down to a quarrel concerning their normative quality. 26 This normativity discourse<br />

undoubtedly highlights the different conceptions on and the calculated invocation of<br />

normativity by international actors. What concerns us here is the effect of diplomatic<br />

assurances on the logic and functioning of the sources doctrine and human rights<br />

law. After examining the features of diplomatic assurances and determining how<br />

they influence the discussion about their normative status, we will focus on the<br />

answers the various actors of the international system give to that question.<br />

As far as their form is concerned, diplomatic assurances usually take the form<br />

of notes verbaux issued by the Embassy or the Ministry of Foreign Affairs of the State<br />

of return and addressed to the requesting State. <strong>The</strong>se letters sometimes include<br />

guarantees provided by the judicial or the executive branch. 27 <strong>The</strong>re is a question<br />

whether diplomatic assurances constitute an understanding between the parties or a<br />

unilateral act. Based on the practice so far, it seems that diplomatic assurances are<br />

the end product of an exchange of notes between two States which consequently<br />

reach an understanding concerning the promises made. 28 While diplomatic<br />

assurances are usually requested and provided on a case-by-case basis 29 , there have<br />

been attempts for a more encompassing approach. <strong>The</strong> British government, for<br />

example, has concluded memoranda of understanding (MOUs), which include<br />

25<br />

See for example, Amici Curiae Brief for Organisation mondiale contre la torture and the Redress Trust in Support of<br />

Petitioner-Appellee Sameh Sami S. Khouzam, and for Affirming the Judgment of the District Court, available at<br />

http://www.redress.org/publications/OMCT%20REDRESS%20BRIEF%20KHOUZAM.pdf, passim. But see<br />

the conclusion of the US judge in this case, that “diplomatic assurances do not, per se, violate CAT” (Sameh<br />

Sami S. Khouzam v. Thomas H Hogan, et al., United States District Court for the Middle District of Pennsylvania,<br />

3:CV-07-0992 (Judge Vanaskie), order of 10 January 2007, at 2), and the much more cautious language used by<br />

Nowak, Manfred and McArthur, Elizabeth, THE UNITED NATIONS CONVENTION AGAINST TORTURE: A<br />

COMMENTARY, 2008, Oxford, Oxford University Press, at 214-215, who argue that “diplomatic assurances with<br />

regard to torture are nothing but attempts to circumvent the absolute prohibition of torture and refoulement”.<br />

26<br />

See Schimmel, Constanze Alexia, op. cit., note ??: “it could be argued that the more ‘binding’ the<br />

assurance...the bigger the impact on the risk assessment carried out by the removing state”.<br />

27<br />

For example, see Youb Saoudi v. Spain, ECtHR (5th Chamber), Application No. 22871/06, decision on<br />

admissibility of 18 September 2008. <strong>The</strong> ECtHR has sometimes placed considerable weight on which authority<br />

issues the assurances, and whether it is empowered in practice to deliver its promise; see, for example,<br />

Shamayev and Others v. Georgia and Russia, ECtHR (2 nd Ch.), Application No. 36378/02, judgment of 12 April<br />

2005, §§344-345; Abu Salem v. Portugal, ECtHR (2 nd Chamber), Application No. 26844/04, decision on<br />

admissibility of 9 May 2006, at 7.<br />

28<br />

<strong>The</strong>re is a question, however, what happens when the exchange of notes reveals a varying content. Can we<br />

speak of an understanding or is it more of a unilateral undertaking, and can the requesting States rely on it as a<br />

diplomatic assurance? <strong>The</strong> ECtHR’s stance in the case Saadi v. Italy, ECtHR (Grand Chamber), Application No.<br />

37201/06, judgment of 28 February 2008, is rather ambiguous, since the Court stressed that Tunisia did not<br />

provide the assurances sought by Italy (§147), without really answering whether the Tunisian representations<br />

constituted diplomatic assurances in the first place.<br />

29<br />

See the explanations given by the legal advisor to the US Secretary of State, John B. Bellinger, III, in op. cit.,<br />

note ??. In the United States diplomatic assurances remain strictly confidential.<br />

6


general clauses concerning the lawful treatment of deportees, “whilst also allowing<br />

the Government to seek more specific personal assurances depending on individual<br />

circumstances”. 30 More recently, a discussion has been initiated in the framework of<br />

the Council of Europe about the drafting of guidelines concerning diplomatic<br />

assurances. <strong>The</strong> Council decided, however, to reject such an idea, since any other<br />

decision might have been seen as a legitimisation of this controversial practice. 31<br />

<strong>The</strong> informality of diplomatic assurances is not a conclusive factor in the<br />

debate on bindingness. <strong>The</strong> same applies for the nomenclature of an instrument. <strong>The</strong><br />

ILC, for example, suggested in the commentary to its draft articles on the Law of<br />

Treaties that “very many single instruments in daily use, such as “an agreed minute”<br />

or a “memorandum of understanding” could not appropriately be called formal<br />

instruments, but they are undoubtedly international agreements subject to the law of<br />

treaties”, that is binding agreements. 32 In the same vein, the ICJ observed when<br />

dealing with the normative status of a joint communiqué that “it does not settle the<br />

question [of the communiqué’s normative character] simply to refer to the form...in<br />

which that act or transaction is embodied”. 33 In another instance, it declared that<br />

“international agreements may take a number of forms and be given a diversity of<br />

names”. 34 Consequently, one needs to examine other characteristics of diplomatic<br />

assurances to pronounce on their normative status.<br />

As far as the content of diplomatic assurances is concerned, there are two<br />

divergent trends in State practice. Some diplomatic assurances simply reiterate the<br />

international and domestic human rights obligations of the State of return. 35 <strong>The</strong>se<br />

assurances are sometimes presented as an adequate guarantee for reducing the risk<br />

of torture, but many authors suggest that they do not serve the purpose of changing<br />

30<br />

Ninth Report of the Foreign Affairs Committee (House of Commons), 9 July 2008, available at<br />

http://www.parliament.the-stationery-office.co.uk/pa/cm200708/cmselect/cmfaff/533/53302.htm, §65 and<br />

Shah, Naureen, Knocking on the Torturer’s Door: Confronting International Complicity in the U.S. Rendition Program,<br />

38 COLUMBIA HUMAN RIGHTS LAW REVIEW (2007), pp. 581-659, at 631-632. See, however, the particularities of<br />

the case of the arrangement between the United Kingdom and Algeria in 76 BYIL (2005), pp. 672-673, where<br />

assurances were given in an exchange of letters between the Algerian President and the British Prime Minister<br />

supplemented by written arrangements in individual cases.<br />

31<br />

See Final Activity Report of the DH-S-TER on Diplomatic Assurances,, in 62 nd CDDH Report, Council of Europe,<br />

CDDH(2006)007, 4-7 April 2006, §§17 and 20 ; see also the criticisms of Nowak, Manfred and McArthur,<br />

Elizabeth, THE UNITED NATIONS CONVENTION AGAINST TORTURE: A COMMENTARY, 2008, Oxford, Oxford<br />

University Press, at 216; Moeckli, Daniel, op. cit., at 537.<br />

32<br />

[1966] II, ILC YEARBOOK, at 188. See also Article 2 of the Vienna Convention on the Law of Treaties (adopted on<br />

23 May 1969, entered into force on 27 January 1980), 1155 UNTS, pp. 331 et seq., which defines “treaty” as “an<br />

international agreement...whether embodied in a single instrument or in two or more related instruments and<br />

whatever its particular designation”.<br />

33<br />

Aegean Sea Continental Shelf case (Greece v. Turkey) (Preliminary Objections), Judgment of 19 December<br />

1978, ICJ REPORTS (1978), pp. 3 et seq., §96.<br />

34<br />

Maritime Delimitation and Territorial Questions between Qatar and Bahrain case (Qatar v. Bahrain) (Jurisdiction<br />

and Admissibility), Judgment of 1 July 1994, ICJ REPORTS (1994), pp. 112 et seq., §23.<br />

35<br />

See the assurances provided by Uzbekistan in the Mamatkulov case, op. cit., note ??, §28.<br />

7


the situation of human rights violations in the country of return and do not offer any<br />

protection to the deportee. According to them a regurgitation of obligations already<br />

patently breached cannot have any impact whatsoever on the non-refoulement test. 36<br />

Consequently, more recent assurances usually create a whole regime of guarantees<br />

and procedural safeguards dealing with all parts of the deportation procedure and<br />

after. <strong>The</strong> language of these promises does not always follow faithfully that of the<br />

relevant international human rights instruments, and additional provisions<br />

concerning procedural arrangements and monitoring might be included. 37<br />

<strong>The</strong> dilemma between simply reproducing pre-existing human rights<br />

commitments and drawing an alternative (to the multilateral) regime of protection<br />

impacts on diplomatic assurances’ normativity discourse. If diplomatic assurances<br />

simply repeat the relevant provisions of international human rights instruments, the<br />

authority and effectiveness of those instruments is not directly challenged by the<br />

bilateral practice, but diplomatic assurances do not really make sense and any<br />

attempt to normatively differentiate between the assurances (suggesting that they<br />

are non-binding) and human rights instruments (suggesting that they are binding)<br />

might seem rather bizarre. If, on the contrary, we insist on going beyond a mere<br />

reiteration of existing obligations, the creation of a parallel to international human<br />

rights instruments regime might seriously undermine the present framework of<br />

protection and reverse the process of multilateralisation in the human rights field. 38<br />

So, any claim for the normative enhancement of diplomatic assurances might lead to<br />

overriding the existing protection regime. 39<br />

From the above analysis, it is obvious that diplomatic assurances do not have<br />

a standard content, and that a textual/content approach is also not conclusive with<br />

regard to their normative status. 40 Not surprisingly, no clear answer to the<br />

normativity question is given by state practice. <strong>The</strong>re is a first category of States that<br />

opt for non-bindingness. <strong>The</strong> United Kingdom, for example, submits that an MOU<br />

36<br />

See the view of the ECtHR in the Saadi case, op. cit., ??, at §147, that “the existence of domestic laws and<br />

accession to international treaties guaranteeing respect for fundamental rights in principle are not in<br />

themselves sufficient to ensure adequate protection against the risk of ill-treatment and also the comment<br />

thereon, by de Londras, Fiona, Saadi v. Italy, 101 AJIL (2008), forthcoming.<br />

37<br />

See the analysis of the MOUs signed by the British government in Jones, Kate, op. cit., note ??, passim.<br />

38<br />

On the one hand, if an enhanced framework is established, that does not compensate for the fact of<br />

substituting bilateral for multilateral institutionalised control. On the other hand, going beyond a repetition of<br />

existing obligations might signify creating a less protective framework. See thus the cautious approach of the<br />

CAT Committee, when it declared that “it is doubtful whether the value of assurances should be considered to<br />

be increased simply because they include a reference to a state’s human rights obligations”, Ahmed Agiza and<br />

Mohammed al-Zari v. Sweden, CAT Committee, UN Doc. CAT/C/34/D/233/2003, 24 May 2005, §12.23.<br />

39<br />

See the excellent analysis of the dilemma in Noll, Gregor, Diplomatic Assurances and the Silence of Human<br />

Rights Law, 7 MELBOURNE JOURNAL OF INTERNATIONAL LAW (2006), σ. 104-126, passim.<br />

40<br />

See AS & DD (Libya) v Secretary of State for the Home Department [2008] EWCA Civ 289, judgement of 9 April<br />

2008, §51.<br />

8


including diplomatic assurances “records international “commitments”, but in a<br />

form and with wording which expresses an intention that it is not to be legally<br />

binding”. 41 <strong>The</strong> UK insists on the non-bindingness of MOUs despite the fact that<br />

they are the most elaborate documents procuring diplomatic assurances, they are<br />

carefully drafted and include treaty-like provisions (such as those on withdrawal). 42<br />

It is worth noticing, however, that the United Kingdom has persistently considered<br />

MOUs to be non-binding instruments. 43 Other countries’ stance vis-à-vis diplomatic<br />

assurances is, however, more ambivalent. <strong>The</strong>y speak about compliance with<br />

assurances and they focus on their reliability, but they don’t clearly indicate what<br />

the precise normative status of those promises is. Nevertheless, some governments<br />

have clearly asserted in specific cases that diplomatic assurances are binding. 44<br />

Turning to doctrine and the practice of IOs and human rights NGOs, we are<br />

confronted with the same ambiguity concerning the normative quality of diplomatic<br />

assurances. One strategy is to accept the possible adequacy of diplomatic assurances<br />

in the context of the non-refoulement (and their obligatoriness) under specific<br />

conditions, which are usually the following: (a) drafting the assurances in<br />

unequivocal and binding language 45 , (b) providing for monitoring by competent and<br />

independent authorities, and (c) allowing for remedial action before the deportation<br />

and after the breach of the assurances 46 . By insisting on the two last elements,<br />

41<br />

See Treaties and MOUs. Guidance on Practice and Procedures, 2 nd edition, FCO, reproduced in 76 BYIL (2005),<br />

pp. 703 et seq., at 704.<br />

42<br />

It seems that the United Kingdom tries to kill two birds with one stone. While the emphasis on the nonbindingness<br />

of diplomatic assurances releases the UK from any responsibility stemming from the breach of<br />

the assurances (providing remedies, resorting to countermeasures etc), the continuous analogy to treaties and<br />

the similarities drawn between the two (the normativity question set aside) allow it to create a feeling that the<br />

assurances do reduce the risk of torture in the non-refoulement test.<br />

43<br />

United States-United Kingdom Arbitration: Heathrow Airport User Charges, reproduced and commented in 88<br />

AJIL (1994), pp. 738 et seq.; Aust, Anthony, <strong>The</strong> <strong>The</strong>ory and Practice of Informal International Instruments, 35 ICLQ<br />

(1986), pp. 787-812, passim; Aust Anthony, Modern Treaty Law and Practice, 2007, Oxford, OUP, ??; McNeill,<br />

John H., International Agreements: U.S.-UK Practice Concerning the Memorandum of Understanding, 88 AJIL (1994),<br />

pp. 821-826; Jones, Kate, op. cit., note ??, at 188: “while the MOUs reflect the express political commitment of<br />

the States concerned, they are not legally binding”.<br />

44<br />

See Al-Moayad v. Germany, ECtHR, Application No. 35865/03, decision as to the admissibility of 20 February<br />

2007, §§ 69, where the Court adheres to the argument put forward by the German government that “the<br />

German authorities have obtained an assurance, which is binding under public international law...”; Ahmad v<br />

United States of America; Aswat v United States of America, 30 November 2006, 77 BYIL (2006), pp. 547 et seq.<br />

45<br />

Report of the Special Rapporteur on Torture and Other Cruel or Degrading Treatment or Punishment (<strong>The</strong>o van<br />

Boven), UN Doc. A/57/173, 2 July 2002, §35 (: appealing to all States to ensure that the receiving State has<br />

provided an unequivocal guarantee to the extraditing authorities); UNHCR Note on Diplomatic Assurances and<br />

International Refugee Protection, August 2006, available at http://www.unhcr.org/cgi-bin/texis/vtx/refworld/<br />

rwmain/opendocpdf.pdf?docid=44dc81164, §21; Opinion on the International Legal Obligations of Council of<br />

Europe Member States in Respect of Secret Detention Facilities and Inter-State Transport of Prisoners, European<br />

Commission for Democracy Through Law (Venice Commission), Council of Europe, Opinion no. 363/2005,<br />

CDL-AD(2006)009, 17 March 2006, §141 (: the terms of the diplomatic assurances need to be unequivocal...and<br />

need to reflect the scope of the obligation by which the State which issues them is legally bound), emphasis<br />

added.<br />

46<br />

Report of the Special Rapporteur on Torture and Other Cruel or Degrading Treatment or Punishment (<strong>The</strong>o van<br />

9


international lawyers try to reproduce a specific model of normativity, one that<br />

considers a third party monitoring mechanism and a clear enforcement framework<br />

permitting remedial action in case of breach as indispensable parts of obligatoriness.<br />

<strong>The</strong> second strategy is to plainly consider diplomatic assurances as nonbinding.<br />

47 Human rights, it is said, are not amenable to the weak processes of<br />

diplomatic negotiations and their implementation should not depend on trust, good<br />

faith or honour as is the case with diplomatic assurances. 48 Moreover, the absence of<br />

enforcement or sanctioning provisions attached to the assurances is repeatedly<br />

underlined. Consequently, we see that the same narrative about normativity is<br />

followed by the exponents of non-bindingness. But unless we adhere to a strictly<br />

Austinian view with regard to international law 49 , this narrative does not correspond<br />

to the reality of the international legal order. As Professor Réné-Jean Dupuy had<br />

stressed « l’inexistence de sanctions de type critique ne doit pas faire conclure à<br />

l’absence de règles juridiques. Les deux plans normatifs et coercitifs ne se<br />

confondent pas ». 50 Moreover, the claim for monitoring and enforcement/sanction<br />

provisions represents a logic of self-containment 51 , as if general international law<br />

cannot provide a fall-back option that could accommodate human rights concerns 52 ,<br />

Boven), ibid., §§ 30 and 40; European Committee for the Prevention of Torture and Inhuman or Degrading<br />

Treatment or Punishment (CPT), 15 th General Report on the CPT’s activities, Council of Europe, CPT/Inf (2005)<br />

17, 22 September 2005, §40; Concluding Observations on the Fifth Periodic Report of Sweden, UN Doc.<br />

CCPR/C/74/SWE, 24 April 2002, §12.<br />

47<br />

See Report of the Special Rapporteur on Torture and Other Cruel or Degrading Treatment or Punishment (Manfred<br />

Nowak), UN Doc. A/60/316, 30 August 2005, § 51 (: diplomatic assurances are not legally binding); Torture Can<br />

Never, Ever Be Accepted, viewpoints of Thomas Hammarberg, Commissioner for Human Rights, Council of<br />

Europe, 27 June 2006, available at http://www.coe.int/t/commissioner/Viewpoints/060626_en.asp (: the<br />

principle of non-refoulement should not be undermined by convenient, non-binding promises of such kind);<br />

Arbour, Louise, op. cit., note ??, at 522 (: it is difficult to make a case that if a Government does not comply with<br />

binding law it will respect legally non-binding bilateral agreements); UNHCR Note on Diplomatic Assurances<br />

and International Refugee Protection, op. cit., §5 (: diplomatic assurances...do not normally constitute legally<br />

binding undertakings), emphasis added.<br />

48<br />

See Agiza v. Sweden, op. cit, note ??, §11.15; Walker, Clive, op. cit., note ??, at 446.<br />

49<br />

See John Austin, LECTURES ON JURISPRUDENCE OR THE PHILOSOPHY OF POSITIVE LAW (1885) 5 , vol. I, at 182. John<br />

Austin denied an obligatory force to the legal rules of the international system, since, in his view, law consisted<br />

of “commands emanating from a sovereign who enjoys habitual obedience from the bulk of a given society”.<br />

Since international law lacked a centralised authority having the power of commanding and enforcing, there<br />

could be no legal system. See the analysis of van Hoof (1983), at 36.<br />

50<br />

Dupuy, René-Jean, Droit déclaratoire et droit programmatoire: De la coutume sauvage à la "soft law", in<br />

L'ÉLABORATION DU DROIT INTERNATIONAL PUBLIC, SOCIÉTÉ FRANÇAISE POUR LE DROIT INTERNATIONAL: COLLOQUE<br />

DE TOULOUSE, 1974, Paris, Pedone, pp. 132-148, at 147 ; contra Fawcett, J. E. S., <strong>The</strong> Legal Character of International<br />

Agreements, 30 BYIL (1953), pp. 381-400, at 386 et seq. See also Klabbers, Jan, Informal Agreements in International<br />

Law: Towards a <strong>The</strong>oretical Framework, 5 FINNISH YEARBOOK OF INTERNATIONAL LAW (1994), σ. 267-387, at 350.<br />

51<br />

See UK Compliance with the UN Convention Against Torture, Joint Committe on Human Rights, Liberty and<br />

JUSTICE Joint Submission, September 2005, available at http://www.justice.org.uk/images/pdfs/<br />

uncatsept05.pdf, at §20 (: In an event, we note that the memorandum concluded with Jordan procides no<br />

mechanism for enforcement of its terms...In short, there is no mechanism by which the UK government can<br />

enforce Jordan’s obligations under the memorandum in the event that its terms are breached).<br />

52<br />

See the observations of Simma, Bruno, Self-contained Regimes, 16 NYIL (1985), pp. 111-136, at 129 et seq. It is<br />

true however, that the incentive for enforcing the agreement in the event of a breach is rather low for the<br />

10


and fragments the normativity paradigm. 53 One can, thus, easily observe the<br />

ambiguities and inconsistencies in the way international organisations and doctrine<br />

alike 54 conceive the normative question with regard to diplomatic assurances.<br />

<strong>The</strong> inconclusiveness of the international community’s response to<br />

diplomatic assurances is all the more evident in the way international and domestic<br />

tribunals deal with the question of normativity. Before examining the relevant caselaw,<br />

a caveat might be useful. It has been persuasively argued 55 that judicial<br />

instances, when faced with an instrument of dubious normative nature, have the<br />

tendency to recast it into clear-cut legal language, into hard law. This is<br />

understandable, since more than anyone else judges are required to interpret every<br />

phenomenon through the legal prism. 56<br />

Having clarified that point, the attitude of international and domestic judicial<br />

instances towards diplomatic assurances against torture is incoherent. On the one<br />

hand, several judges have pronounced favourably on the question of diplomatic<br />

assurances’ obligatoriness. Both domestic and international tribunals have explicitly<br />

described assurances as having a binding nature. 57 It has been argued, however, that<br />

these pronouncements concerned diplomatic assurances against the imposition of<br />

death penalty, which differ crucially from those against torture. Assurances against<br />

death penalty, so the argument goes, are binding because the practice of death<br />

penalty is not illegal in the receiving State and therefore it is not surrounded by<br />

secrecy. Consequently, the implementation of these assurances can be easily<br />

controlled by the officials of the State of return and monitored by the sending State. 58<br />

sending State and that possible venues for an individual to assert its rights are limited; Noll, Gregor, op. cit.,<br />

note ??, at 119-123; see also “Empty Promises:” Diplomatic Assurances No Safeguard for Torture, Human Rights<br />

Watch, available at http://hrw.org/reports/2004/un0404/diplomatic0404.pdf, at 5.<br />

53<br />

See, Klabbers, Jan, Reflections on Soft International Law in a Privatized World, available at<br />

www.helsinki.fi/eci/Publications/JKSoft_law_and_public.pdf.<br />

54<br />

See, for example, Jones, Martin, Lies, Damned Lies and Diplomatic Assurances: <strong>The</strong> Misuse of Diplomatic<br />

Assurances in Removal Proceedings, 8 EUROPEAN JOURNAL OF MIGRATION AND LAW (2006), pp. 9-39, speaking<br />

about the paucity of remedies; Larsaeus, Nina, <strong>The</strong> Use of Diplomatic Assurances in the Prevention of Prohibited<br />

Treatment, RSC Working Paper No. 32, October 2006.<br />

55<br />

Klabbers, Jan, <strong>The</strong> Redundancy of Soft Law, 65 NORDIC JOURNAL OF INTERNATIONAL LAW (1996), pp. 167-182, at<br />

172 et seq.; Klabbers, Jan, An Introduction to International Institutional Law, 2002, Cambridge, CUP, at 340.<br />

56<br />

Cite Fouad.<br />

57<br />

Al-M. case, 2 BvR 1506/03, Constitutional Court of Germany (Bundesverfassungsgericht), order of the<br />

Second Senate of 5 November 2003, available at http://www.bundesverfassungsgericht.de/entscheidungen/<br />

rs20031105_2bvr150603en.html, §§21 and 76 (: <strong>The</strong> court stated that the reservations concerning the possible<br />

danger of torture had been removed by the assurance given by the United States, which was binding under<br />

international law); the decision was upheld – also in that point - by the ECtHR, Al-Moayad v. Germany, op. cit.,<br />

note ??, §69; see also Abu Salem v. Portugal, op. cit. Note ??, at 6 (:de telles assurances sont valuables et<br />

contraignants dans le cadre du respect du droit international).<br />

58<br />

See Suresh v. Minister of Citizenship and Immigration and Attorney General of Canada, judgment of 11 January<br />

2002, [2002] SCR 3, §§ 124. For a summary of the argument, see Nowak, Manfred and McArthur, Elizabeth, op.<br />

cit., note ??, at 217; Evans, Malcolm D., ‘All the Perfumes of Arabia’: <strong>The</strong> House of Lords and ‘Foreign Torture<br />

Evidence’, 19 LJIL (2006), σ. 1125-1144, at 1126; Walker, Clive, op. cit., note ??, at 443; Opinion on the International<br />

11


Various objections can be raised against this distinction. Apart from the fact<br />

that secrecy remains a serious concern in death penalty cases 59 and that domestic<br />

courts have pronounced on the bindingness of diplomatic assurances also in cases<br />

involving a risk of torture 60 , we are mainly concerned with the essence of the above<br />

argument, namely that the normative quality of diplomatic assurances can be<br />

contextually determined, or, to say it simply, that the same type of promise might be<br />

binding in one occasion and non-binding in another. Moreover, this disquieting idea<br />

of “contextual normativity” reflects a double standard attitude. It is not a<br />

coincidence that tribunals accept – and declare binding – diplomatic assurances<br />

issued by the United States 61 , while having a much more hesitant attitude towards<br />

diplomatic assurances issued by states like Egypt or Syria. In this latter case the once<br />

binding engagements are magically described as mere pledges included in lowerlevel<br />

instruments, which lack mechanisms for their enforcement and whose breach<br />

just deceives the confidence placed upon them by the procuring State. 62 Ultimately,<br />

judges are forced to return to the same ambiguous strategy of avoiding determining<br />

diplomatic assurances’ normativity while using legal language when analysing their<br />

position in the non-refoulement test.<br />

What conclusions can we draw from the review of the practice of the various<br />

international actors with regard to the normative quality of diplomatic assurances?<br />

One is struck by the way the normative question is shaped. Views on assurances’<br />

normativity range from clear bindingness to non-bindingenss lock, stock and barrel.<br />

In between the ends of the law/non-law spectrum nuanced language is used, which<br />

nevertheless reveals a rigid vision on normativity (focus on enforcement and<br />

sanctions). It is our view that the inconsistencies in reasoning are due to the effort to<br />

Legal Obligations of Council of Europe Member States in Respect of Secret Detention Facilities and Inter-State Transport<br />

of Prisoners, op. cit., note ??, §140.<br />

59<br />

See Secrecy Surrounds Death Penalty, Amnesty International, 15 April 2008, available at<br />

http://www.amnesty.org/en/news-and-updates/report/secrecy-surrounds-death-penalty-20080415.<br />

60<br />

Babar Ahmad and Haroon Rashid Aswat v. <strong>The</strong> Government of the United States of America, High Court of Justice,<br />

Queen’s Bench Division, Divisional Court, [2006] EWHC 2927 (Admin), 30 November 2006 (concerning<br />

assurances against death penalty, prosecution before a military commission, characterisation as enemy<br />

combatant and transfer in Guantanamo), where the Court noted that “[I]nternational law recognizes the use of<br />

Diplomatic Notes as a means of recording binding engagements between States. In the eye of international law<br />

such a Note is regarded as binding on the State that issues it” (§58), though later the judge describes the breach<br />

of the assurance as “a breach of trust (and I think of their legal obligations)” (§90).<br />

61<br />

<strong>The</strong> pompous assertion that the United States is “a civilised country, respecting the rule of law...[and] a major<br />

democracy” (Mustafa Kamel Mustafa (Otherwise Abu Hamza) v. <strong>The</strong> Government of the United States of America,<br />

Secretary of State for the Home Department, High Court of Justice, Queen’s Bench Division, Administrative Court,<br />

[2008] EWHC 1357 (Admin), §61), recalls other epochs or highly contestable international law theories; see the<br />

observations of Koskenniemi, Martti, International Law in Europe: Between Tradition and Renewal, 16 EJIL (2005),<br />

pp. 113-124, passim.<br />

62<br />

See Agiza v. Sweden, op. cit, note ??, §13.4; MT (Algeria) & Ors v Secretary of State for the Home Department [2007]<br />

EWCA Civ 808 (30 July 2007), §126.<br />

12


manipulate the normativity question for other purposes. Playing down the<br />

normative quality of diplomatic assurances helps human rightists 63 argue that their<br />

influence to risk assessment in the non-refoulement test is minimal. But at the same<br />

time, their worry about the person involved in the deportation leads them to insist<br />

on a “hardening” of the assurances to such extent that these assurances ultimately<br />

become indistinguishable from hard law. On the contrary, States that strategically<br />

asserted the bindingness of diplomatic assurances against death penalty in order to<br />

bolster the conformity of extradition procedures, find themselves today forced to<br />

radically change their position in order to avoid accountability in case of breach of<br />

those insufficient assurances, while maintaining that the assurances effectively<br />

reduce the risk of torture.<br />

One may feel, however, that there is something missing in the above analysis<br />

of the normativity question. And indeed there is one shade in the normative<br />

spectrum that has not been directly put forward with regard to diplomatic<br />

assurances by either side. This is the soft law thesis – in its broadest sense as we will<br />

explain in the following part. It is our view that the reason for not invoking soft law<br />

may be traced back to the way the normative discourse has been shaped in the case<br />

of soft law. Consequently, it is now necessary to examine these normative narratives<br />

in order to illustrate why recasting diplomatic assurances in terms of soft law is<br />

impossible.<br />

III. Diplomatic Assurances as Soft Law?<br />

<strong>The</strong> phenomenon of soft law has emerged as a necessity in order to cover the<br />

area between legal and moral/political undertakings. 64 Soft law “denotes those<br />

instruments which are to be considered as giving rise to legal effects, but do not (or<br />

not yet perhaps) amount to real law”. 65 Various phenomena have been qualified as<br />

falling within the scope of soft law. Soft law ranges from treaties providing for<br />

aspirational norms or political promises – that is soft obligations, 66 to informal<br />

instruments including precise obligations and resolutions and codes of conduct<br />

63<br />

It is Professor Alain Pellet that coined this expression; see Alain Pellet, Human Rightism and International Law,<br />

10 ITALIAN YEARBOOK OF INTERNATIONAL LAW (2001), pp. 3-16.<br />

64<br />

Tammes, A.J.P., Soft Law, in ESSAYS OF INTERNATIONAL & COMPARATIVE LAW IN HONOUR OF JUDGE ERADES,<br />

1983, <strong>The</strong> Hague, Nijhoff, pp. 187-195.<br />

65<br />

Klabbers, Jan, <strong>The</strong> Redundancy of Soft Law, op. cit., note ??, at 168.<br />

66<br />

Sztucki, Jerzy, Reflections on International "Soft Law", in FESTSKRIFT TILL LARS HJERNER. STUDIES IN<br />

INTERNATIONAL LAW, 1990, Norstedts, pp. 549-575, at 551. In this case, the rules usually consist of vague goals<br />

to be achieved in the future or general guidelines rather than prescriptive rules and strict obligations; see<br />

Dupuy, Pierre-Marie, Soft Law and the International Law of the Environment, 12 MICHIGAN JOURNAL OF<br />

INTERNATIONAL LAW (1990-1991), pp. 420-435, at 428; Rosenne, Shabtai, DEVELOPMENTS IN THE LAW OF<br />

TREATIES: 1945-1986 (1989), Cambridge, CUP.<br />

13


drafted and adopted in the framework of international organizations. 67 Thus, it is<br />

easily understood that soft law in its broadest sense covers disparate phenomena<br />

with little in common.<br />

What is indeed the common thread between these situations is the need for<br />

accommodating law’s dynamism when the traditional sources of international law<br />

are unable. Soft law allegedly contributes to the expediency of the “law-making”<br />

process because of its lack of formality, which means that lengthy ratification<br />

procedures are avoided 68 , and its flexibility in evolution, which is primarily reflected<br />

in the simple procedures on amendment and termination 69 . Consequently, soft law<br />

can better follow the pace of technological advancement and enhance cooperation<br />

through its plasticity and its ability to reflect the diversity of the international legal<br />

order. 70<br />

Nevertheless, the advantages of soft law should not be overstated. Apart<br />

from the fact that the importance of soft law has sometimes led to complex and<br />

lengthy negotiations that minimize the expediency and flexibility effect 71 , the<br />

strengthening of law’s responsiveness to the social context takes place at the expense<br />

of law’s objectivism, which is the cornerstone of liberal legal theory. In other words,<br />

the theoretical conundrum between objectivism and subjectivism/particularism is<br />

accentuated in the case of soft law. 72 At first, the liberal project constructed the<br />

67<br />

Some authors suggest that gentlemen’s agreement should also be considered part of soft law; see the<br />

observations of Eisemann, Pierre-Michel, Le Gentlemen’s agreement comme source du droit international, 106 JDI<br />

(1979), pp. 326-348. <strong>The</strong>se agreements are binding in honour only and are strongly linked to the person having<br />

reached them. It should be noted that the view that they constitute personal undertakings that do not bind the<br />

State as such has been now abandoned. Lord McNair described as following the gentlemen’s agreements (:<br />

Frequently heads of states or duly empowered ministers concur in making declarations of policy, which they<br />

regard as morally and politically binding but which do not create legal obligations between States”, McNair,<br />

Arnold, THE LAW OF TREATIES, 1961, Oxford, Clarendon Press, at 6. Diplomatic assurances are also<br />

characterised by a strong personal element, in that sometimes importance is placed on the person providing<br />

them.<br />

68<br />

See Boyle, Alan, Some Reflections on the Relationship of Treaties and Soft Law, 48 ICLQ (1999), pp. 901-913, at 903.<br />

This does not seem to be the case concerning treaties with soft content. In any case, the absence of ratification<br />

processes may lead to reduced public scrutiny, thus, challenging some of the premises of the rule of law; see<br />

Klabbers, Jan, <strong>The</strong> Undesirability of Soft Law, 67 NJIL (1998), pp. 381-391, at 391<br />

69<br />

See Shelton, Dinah, Normative Hierarchy in International Law, 100 AJIL (2006), pp. 291-323, at 322; Reichard,<br />

Martin, Some Legal Issues Concerning the EU-NATO Berlin Plus Agreement, 73 NJIL (2004), pp. 37-67, at 62;<br />

Neuhold, Hanspeter, <strong>The</strong> Inadequacy of Law-Making by International Treaties: “Soft Law” as an Alternative?, in<br />

Rüdiger Wolfrum/Volker Röben (eds.), DEVELOPMENTS OF INTERNATIONAL LAW IN TREATY MAKING (2005),<br />

Berlin: Springer, pp. 39-52, at 50-51.<br />

70<br />

See Christine Chinkin, Normative Development in the International Legal System, in Dinah Shelton (ed.),<br />

COMMITMENT AND COMPLIANCE: THE ROLE OF NON-BINDING NORMS IN THE INTERNATIONAL LEGAL SYSTEM<br />

(2000), London: Oxford University Press, pp. 21-42, at 42; Sztucki, Jerzy, op. cit., note ??, at 558.<br />

71<br />

Dupuy, Pierre-Marie, Soft Law and the International Law of the Environment, 12 MICHIGAN JOURNAL OF<br />

INTERNATIONAL LAW (1990-1991), pp. 420-435, at 429; Chinkin, Christine, <strong>The</strong> Challenge of Soft Law: Development<br />

and Change in International Law, 38 ICLQ (1989), pp. 850-866.<br />

72<br />

Koskenniemi, Martti, <strong>The</strong> Fate of Public International Law: Between Technique and Politics, 70 MODERN LAW<br />

REVIEW (2007), pp. 1-30.<br />

14


sources doctrine in order to insulate law from external influences. That way, law’s<br />

objectivism could be forcefully defended. <strong>The</strong> rigidity, however, with which the<br />

sources doctrine was dealt, rendered law unresponsive to societal permutations. 73<br />

<strong>The</strong> soft law thesis seems to fill this gap though at the expense of objectivism, since it<br />

seems to reflect too close State practice, making law a means of apology. 74 In<br />

addition to this, soft law is much more dependent on State intention, because<br />

logically it is intention that distinguishes soft law from hard or non-law. While in the<br />

case of treaties the existence of a formalized framework simplifies the work of a<br />

lawyer in distilling the legal from the non-legal, soft law due to its informal nature is<br />

heavily based on intention. In order to balance these traits, international lawyers try<br />

to breathe objectivity to soft law by returning to a logic of formalism. 75<br />

Different answers, opposing form to volonté, have been given to the question<br />

about which acts are such as to establish binding relations under international law.<br />

While most scholars vehemently defend the view that the non-binding nature of an<br />

instrument should be determined on the basis of the existence or not of an intention<br />

to be bound regardless of the form 76 , some scholars suggest that it is the absence of a<br />

specific form that leads to softness. According to this view, a specific form bestows<br />

bindingness to an instrument. 77 For example, Boyle and Chinkin speak of the form of<br />

a non-binding agreement. 78 But one wonders what is meant with that, since we<br />

know very well that there is no standard form for treaties, let alone for the broader<br />

category of binding agreements. 79 Some others, while theoretically placing consent at<br />

73<br />

See, for exemple, the debate on the way law should accommodate the idea of humanitarian intervention;<br />

Simma, Bruno, “NATO, the UN and the Use of Force: Legal Aspects”, 10 EJIL (1999), pp. 1-22; Cassese,<br />

Antonio, “Ex iniuria ius oritur: Are We Moving towards International Legitimation of Forcible Humanitarian<br />

Countermeasures in the World Community?”, 10 EJIL (1999), pp. 23-31; Koskenniemi, Martti, '<strong>The</strong> Lady Doth<br />

Protest Too Much'. Kosovo, and the Turn to Ethics in International Law", 65 Modern Law Review (2002), pp.<br />

159-175.<br />

74<br />

For the idea of apology, see Koskenniemi, Martti, <strong>The</strong> Politics of International Law, 1 EJIL (1990), pp. 1-32.<br />

75<br />

See Unger, Roberto Mangabeira, THE CRITICAL LEGAL STUDIES MOVEMENT (1986), Cambridge Mass.: Harvard<br />

University Press, at 86.<br />

76<br />

See, among others, Rosenne, Shabtai, DEVELOPMENTS IN THE LAW OF TREATIES: 1945-1986 (1989), Cambridge:<br />

Cambridge University Press, at 86; Fitzmaurice, Malgosia <strong>The</strong> Identification and Character of Treaties and Treaty<br />

Obligations between States in International Law, 73 BYIL (2002), pp. 141-185, at 165: “<strong>The</strong> crucial element in<br />

distinguishing between formal and informal instruments is the element of intention”; Virally, Michel, Sur la<br />

notion d’accord, in Von Emanuel Diez, Jean Monnier et al. (eds.), FESTSCHRIFT FÜR RUDOLF BINDSCHEDLER: ZUM<br />

65. GEBURTSTAG AM 8. JULI 1980, 1980, Bern: Stämpfli, pp. 159-172, at 172; Widdows, Kelvin, What Is an<br />

Agreement in International Law?, 50 BYIL (1979), pp. 117-149, at 121. Contra Klabbers, Jan, THE CONCEPT OF<br />

TREATY IN INTERNATIONAL LAW, 1996, <strong>The</strong> Hague: Kluwer Law International, at 13, where he claims that when<br />

the external form of a document provides reasons to regard it as a treaty, the question arises how it would be<br />

possible that the signatories do not intend to be a treaty.<br />

77<br />

In the same vein, some authors claim that treaties providing for soft obligations cannot be considered part of<br />

soft law, since treaties are always binding, thus stressing the importance of form for bindingness; see Boyle,<br />

Alan, ibid., at 901; Klabbers, Jan, <strong>The</strong> Redundancy of Soft Law, op. cit., note ??, at 172.<br />

78<br />

Boyle, Alan, Chinkin, Christine, THE MAKING OF INTERNATIONAL LAW, 2007, Oxford, OUP, at 213.<br />

79<br />

Chailley, Pierre, LA NATURE JURIDIQUE DES TRAITES INTERNATIONAUX (1932), Paris, Sirey, at 5 ( : la pratique<br />

nous enseigne, en effet, que les traités peuvent être conclus…dans les formes les plus souples). Contra Aust,<br />

15


the heart of their argument, immediately relativize its importance by stating, for<br />

example, that “intentions must be implied from the fact of the formality of the<br />

instrument” 80 .<br />

In the same vein, and since the form should not be the criterion for<br />

distinguishing between soft and hard law 81 , some scholars draw a process by which<br />

social and moral imperatives can be transformed to (soft-hard) law. In this case,<br />

process bestows normativity and the search for the parties’ intention is supposedly<br />

streamlined. Intention is deduced from the language employed, the circumstances of<br />

the “agreement” and the subsequent action of the parties. 82 In this case, the element<br />

of intention ends up being exclusively constructed through apparent or external<br />

facts 83 – through objective facts. But what is considered objective is no more than a<br />

chimera. This objective construction collapses as soon as a disagreement appears<br />

between the parties. Immediately a dilemma is shaped between accepting the<br />

allegations of one side and having recourse to an external criterion, thus forming a<br />

(constructive) intent of the parties through interpretation. 84<br />

But this method based on external elements has nothing objective as Stanley<br />

Fish has repeatedly stressed. On the contrary, it proves the importance of the context<br />

against which formalism has been elicited in the first place. 85 Consequently, the soft<br />

law thesis highlights and even accentuates the form/intention or more abstractly the<br />

objective/subjective oscillation in international legal discourse and the inherent<br />

weaknesses of international law’s formalism. In this respect, the effort to characterize<br />

diplomatic assurances as soft law cannot find support among human rightists due to<br />

their pretension for the foundational and objective character of human rights, which<br />

are detached from State will and inherent to human dignity. 86<br />

<strong>The</strong> view that soft law constitutes a cacophony in the sources doctrine is<br />

further confirmed by the fact that it defies the on/off ideal concerning law’s<br />

bindingness. While the idea of a normative threshold meant that there was an<br />

Anthony, <strong>The</strong> <strong>The</strong>ory and Practice of Informal International Instruments, 35 ICLQ (1986), pp. 787-812, at 809<br />

(suggesting that an exchange of declarations is a strong evidence for the bindingness of an agreement).<br />

80<br />

This was the technique followed by Hersch Lauterpacht in the ILC; see also Aust, Anthony, op. cit., note ??,<br />

at 787 and 794 and 800 (presuming the content of intention in case of informal instruments).<br />

81<br />

Kennedy, Duncan, Legal Formality, 2 JOURNAL OF LEGAL STUDIES (1973), pp. 351-398, at 369.<br />

82<br />

Chinkin, Christine, op. cit., note ??, at 37 et seq.; Dupuy, Pierre-Marie, op. cit., note ??, at 430; Koh, Harold<br />

Hongju, How Is International Human Rights Law Enforced?, 74 INDIANALJ (1999), pp. 1397-1417, at 1409-1410.<br />

83<br />

Fitzmaurice, Malgosia, op. cit., note ??, at 145<br />

84<br />

See the brilliant analysis of Koskenniemi, Martti, FROM APOLOGY TO UTOPIA. THE STRUCTURE OF<br />

INTERNATIONAL LEGAL ARGUMENT [1989] (2005), Cambridge, CUP, at 176 (footnote 48); Klabbers, Jan, Informal<br />

Agreements, op. cit., note ??, at 305.<br />

85<br />

Fish, Stanley, <strong>The</strong> Law Wishes to Have a Formal Existence, in THERE’S NO SUCH THING AS FREE SPEECH AND IT’S A<br />

GOOD THING, Too, 1994, Oxford, OUP, pp. 141-179, passim; Fish Stanley, op. cit., note ??, at 1-10 and 342-355.<br />

86<br />

See the observations of Koskenniemi, Martii, <strong>The</strong> Effect of Rights..., op. cit., note ??. at 109-110.<br />

16


either/or answer to the question of bindingness 87 , the admission of the soft law<br />

thesis transforms normativity into a matter of degree. While normativity becomes<br />

more responsive to social changes, the ensuing phenomenon is to achieve “justice at<br />

the price of legal certainty” 88 . This is why a few international scholars have sharply<br />

attacked the soft law thesis. Professor Klabbers, for example, has persistently argued<br />

that this thesis “attempts to create so much subtlety that we can no longer handle<br />

it” 89 , while others have persistently pleaded for a binary approach and have referred<br />

to state practice in order to substantiate their argument. 90<br />

It is our opinion that the soft law phenomenon is an expression of the<br />

“survival instinct” of international lawyers, of their agony to always defend<br />

international law’s pertinence. Since the international legal discourse is increasingly<br />

coming under external (social, moral, political) attacks, it has tried to re-invent itself<br />

and resist these attacks through the theory of soft law. 91 This explanation sets the<br />

background against which we can better analyze the two narratives on the basis of<br />

which the soft law thesis has been received in international law. We strongly believe<br />

that it is only upon this understanding that the soft law narrative developed and<br />

nowadays enjoys a wide popularity among international legal scholars. And this<br />

narrative also explains why diplomatic assurances cannot be presented as soft law.<br />

<strong>The</strong> first idea permeating the soft law thesis is that of normative expansion.<br />

Soft law has been welcomed by legal scholars only because it was envisaged as a<br />

step in the process of norm hardening, as part of the legalization project. From<br />

George Abi-Saab’s assertion that the role of soft law is to expand the empire of law 92 ,<br />

to Réné-Jean Dupuy, who declared in his seminal article on droit déclaratoire and droit<br />

programmatoire that soft law was a notion “evocative de ce transit…[d’une] maturité<br />

insuffisant de la règle du droit” 93 , and from Dinah Shelton’s view that soft law is<br />

« used most frequently either as a precursor to hard law or as a supplement to a hard-<br />

87<br />

See Weil, Prosper, Towards Relative Normativity, 77 AJIL (1983), pp. 413-442, at 416.<br />

88<br />

Koskenniemi, Martii, Introduction, in Koskenniemi, Martii (ed.), SOURCES OF INTERNATIONAL LAW, 2000,<br />

Aldershot: Ashgate, pp. xi-xxviii, at xxiii.<br />

89<br />

Klabbers, Jan, <strong>The</strong> Undesirability..., op. cit., note ??, at 387.<br />

90<br />

See Sztucki, Jerzyk, Reflections, op. cit., note ??, at 551; Shelton, Dinah, Normative Hierarchy, op. cit., note ??, at<br />

321; Raustiala, Kal, Form and Substance in International Agreements, 99 AJIL (2005), pp. 581-614, at 583-586<br />

(distinguishing between law and pledges and submitting that what is soft law has nothing to do with legality).<br />

91<br />

This argument draws inspiration from Oren Perez, Law in the Air: A Prologue to the World of Legal Paradoxes, in<br />

Oren Perez et al. (eds.), PARADOXES AND INCONSISTENCIES IN THE LAW (2006), Oxford: Hart, pp. 1-37.<br />

92<br />

Abi-Saab, Georges, Eloge du "droit assourdi". Quelques réflexions sur le rôle de la soft law en droit international<br />

contemporain, in NOUVEAUX ITINÉRAIRES EN DROIT: HOMAGE À FRANÇOIS RIGAUX, 1993, Bruxelles, Bruylant, pp.<br />

59-68, at 64 ( : son rôle propre est par conséquent d’étendre l’empire du droit), emphasis added.<br />

93<br />

Dupuy, René-Jean, Droit déclaratoire et droit programmatoire: De la coutume sauvage à la "soft law", in<br />

L'ÉLABORATION DU DROIT INTERNATIONAL PUBLIC, SOCIÉTÉ FRANÇAISE POUR LE DROIT INTERNATIONAL: COLLOQUE<br />

DE TOULOUSE, 1974, Paris, Pedone, pp. 132-148, at 139-140.<br />

17


law instrument » 94 , to Douglas Johnston’s description of soft law “as juridically<br />

significant instrument that should be perceived as playing an early…role in the<br />

development of international law” 95 , analyses of the soft law thesis abound with<br />

declarations that soft law reflects a “stage in the process of formation of legal<br />

norms” 96 .<br />

This concept of normative expansion through soft law has been materialized<br />

by using the legalization model. More precisely, international lawyers, wary of the<br />

risk to instinctively see hard law where there is only soft one, have focused on the<br />

distinction between legal bindingness and legal scope and have argued that soft law<br />

is not binding but, nevertheless, has legal effects. 97 Soft law, so the argument goes,<br />

has a legal scope since it creates legal expectations that the promise/commitment<br />

will be valued. 98 Consequently, inter partes behavior in conformity with soft law<br />

pledges cannot be considered as violating international law. And the slippery slope<br />

towards a hard approach to soft law continues. Some international scholars, for<br />

example, put forward the principle of good faith and submit that legal consequences<br />

(obligations) stem from that principle 99 , while others speak about estoppel, lawmaking<br />

intention, normative significance and so on, when they elaborate on the soft<br />

law thesis. 100 <strong>The</strong>refore, it comes as no surprise that a certain Alan Boyle concludes<br />

that soft law instruments are not fundamentally different from multilateral treaties<br />

and a failure to comply with them might amount to a violation of international law<br />

94<br />

Shelton, Dinah, Normative Hierarchy, op. cit., note ??, at 320, emphasis added.<br />

95<br />

Johnston, Douglas M., <strong>The</strong> Heritage of Political Thought in International Law, in R. St. J. Macdonald/ Douglas<br />

M. Johnston (eds.), THE STRUCTURE AND PROCESS OF INTERNATIONAL LAW: ESSAYS IN LEGAL PHILOSOPHY,<br />

DOCTRINE AND THEORY (1983), <strong>The</strong> Hague: Martinus Nijhoff, pp. 179-225, at 224.<br />

96<br />

Sztucki, Jerzyk, op. cit., note ??, at 573; see also Boyle, Alan & Chinkin, Christine, op. cit., note ??, at 216 (citing<br />

the example of resolutions by MEAs (soft law), which then are translated into amendments to Protocols, when<br />

consensus grows); Dupuy, Pierre-Marie, op. cit., note ??, at 420 (describing soft law as part of the contemporary<br />

law-making process); Eisemann, Pierre-Michel, op. cit., note ??, at 339 (speaking of pre-law).<br />

97<br />

See the laborious analysis of Wellens, Karel, C., and Borchardt, Guus, M., Soft Law in European Community<br />

Law, 14 ELR (1989), pp. 267-321, at 269 and 273-274; see also Monaco, Ricardo, Accords internationaux non<br />

obligatoires et effets juridiques préliminaires, in Karle-Heinz Böckstiegel et al. (eds.), VÖLKERRECHT, RECHT DER<br />

INTERNATIONALES ORGANISATIONEN, WELTWIRTSCHAFTSRECHT: FESTSCHRIFT FÜR IGNAZ SEIDL-<br />

HOHENVELDERN/LAW OF NATIONS, LAW OF INTERNATIONAL ORGANIZATIONS, WORLD’S ECONOMIC LAW: LIBER<br />

AMICORUM HONOURING IGNAZ SEIDL-HOHENVELDERN (1988), Köln: Carl Heymanns, pp. 383-402, at 392-393.<br />

98<br />

Shelton, Dinah, Law, Non-Law and the Problem of ‘Soft Law’, in Dinah Shelton (ed.), COMMITMENT AND<br />

COMPLIANCE: THE ROLE OF NON-BINDING NORMS IN THE INTERNATIONAL LEGAL SYSTEM (2000), London: Oxford<br />

University Press, pp. 1-20, at 11; Fitzmaurice, Malgosia, op. cit., note ??, at 182; Bothe, Michael, Legal and Nonlegal<br />

Norms - A Meaningful Distinction in International Relations?, 11 NYIL (1980), pp. 65-95, at 95.<br />

99<br />

See Rosenne, Shabtai, Developments..., op. cit., note ??, at 93-94 and 104; Aust, Anthony, op. cit., note ??, at 808;<br />

Sztucki, Jerzy, op. cit., note ??, at 560 (: the principle of good faith...is valid in international relations of both legal<br />

and non-legal character, and...may have legal consequences even when the underlying agreement is of non-legal<br />

character), emphasis added. But see Klabbers’ objection that good faith cannot be in itself a source of obligation<br />

where none would otherwise exist; see Klabbers, Jan, <strong>The</strong> Concept, op. cit., note ??, at 130; Bother, Michael, op.<br />

cit., note ??, at 95.<br />

100<br />

See Aust, Anthony, ibid., at 810 (estoppels); Boyle, Alan, Some Reflections, op. cit., note ??, at 902.<br />

18


lock, stock and barrel. 101<br />

Apart from the apparent inconsistency between the initial differentiation of<br />

soft from hard law and the subsequent (partial) equation of the two, this turn to a<br />

justice-based view (i.e. good faith) is no less subjective than consensualism, in the<br />

sense that we now focus on the impact a pledge has on others. As Professor<br />

Koskenniemi has eloquently argued, “a justice-based view leads into the impasse of<br />

the indeterminacy of the concept of ‘justice’ and to the difficulty of explaining why<br />

our construction of it would be capable of overriding [a] differing construction” 102 .<br />

In order to remedy soft law’s indeterminacy, international scholars and judges alike<br />

– as we have observed in the case of diplomatic assurances – insist that<br />

enforcement/settlement of disputes provisions accompany a soft law instrument. 103<br />

Moreover, these mechanisms should provide for third party involvement, making<br />

clear that auto-interpretation cannot do away with the risk of subjectivism. 104 In the<br />

end, linking hard responsibility and hard sanctions to a soft law instrument might<br />

eliminate the difference between hard and soft law. 105<br />

<strong>The</strong> model of legalization shows the imaginative paucity of international<br />

lawyers. It can be explained by a “kind of deviation professionnelle of jurists inclined to<br />

see every social phenomenon, especially one characterized by regulatory purport in<br />

“law-related” terms”. 106 This model also highlights the blind commitment of<br />

international scholars to the international legal cause. 107 <strong>The</strong>ir attitude towards soft<br />

law illustrates their tendency to consider a soft agreement better than no agreement<br />

at all. 108 International scholars have been so much persuaded by the positive<br />

normative image of soft law – as a precursor of hard law – that some of them even<br />

end up suggesting that « the adoption of soft law reflects a great deal of respect for<br />

international law on the part of States ». 109 <strong>The</strong> objection that soft law might be a<br />

consecration of serious disagreements between States is summarily brushed aside.<br />

101<br />

Boyle, Alan, op. cit., note ??, at 902 and 905.<br />

102<br />

Koskenniemi, Martii, Introduction, op. cit., note ??, at xiv.<br />

103<br />

See Widdows, Kelvin, op. cit., note ??, at 122 and 130, and the observations of Aust, Anthony, op. cit., note ??,<br />

at 802.<br />

104<br />

See Cheng, Bin, Flight from Justiciable to Auto-Interpretative International Law: From Jay Treaty to the Schultz<br />

Letter, in LIBER AMICORUM ELIE VAN BOGERT, 1985, Antwerpen, Kluwer, pp. 2-18; Fawcett, J.E.S., op. cit., note ??,<br />

at 391; Aust, Anthony, ibid., at 791 (suggesting that a provision for negotiation in case of disagreement is a<br />

strong indication against bindingness); and see the critical comment by Zarbiev, Fouad, Les politiques des vérités<br />

juridiques en droit international. Propos autour d’une controverse interjuridictionnelle, 16 FYIL (2007), forthcoming,<br />

who submits that the impartiality of judicial bodies is greatly exaggerated.<br />

105<br />

Klabbers, Jan, Redundancy, op. cit., note ??, at 169.<br />

106<br />

Sztucki, Jerzy, op. cit., note ??, at 573.<br />

107<br />

See our analysis in p. ??.<br />

108<br />

See Hillgenberg, Hartmut, A Fresh Look at Soft Law, 10 EJIL (1999), pp. 499-515, at 501, and the observations<br />

of Klabbers, Jan, Undesirability, op. cit., note ??, at 383.<br />

109<br />

Gruchalla - Wesierski, Tadeusz, A Framework for Understanding "Soft Law", 30 MCGILL LAW JOURNAL (1984),<br />

19


And the possibility of soft law signifying a reversal in legal expansion, a sign of legal<br />

retrogression, is rarely considered. 110<br />

But this is exactly what happens in the case of diplomatic assurances against<br />

torture. On the one hand, the constant legalization of the debate concerning their<br />

nature and function weakens rather than clarifies the argumentative line of human<br />

rights lawyers, as we have seen. On the other hand, diplomatic assurances represent<br />

precisely what soft law exponents tend to forget, namely that a theoretical<br />

construction can be turned to its head by being used for exactly the opposite<br />

purposes. Here the paradigm of normative expansion is reversed and human rights<br />

law finds itself obliged to fight against a thesis that helped human rights emerge in<br />

the first place. 111<br />

<strong>The</strong>re is, however, another, equally important, element which explains why<br />

the soft law thesis cannot be the discoursive framework for diplomatic assurances.<br />

This second common thread of soft law analyses is the link between soft law and<br />

communitarian/institutional ideas. It is argued that as membership in the<br />

international legal order expands and problems require multilateral solutions, States<br />

find themselves obliged to hold negotiations with an increasing number of<br />

participant States and to seek universal solutions for global problems. <strong>The</strong> ensuing<br />

phenomenon is a watering down of the language of commitments so that States can<br />

agree to the least common denominator. 112 So far, so good. But then international<br />

lawyers attempt to prove that soft law is the representative par excellence of<br />

communitarization. Réné-Jean Dupuy, for example, juxtaposed the egoistical nature<br />

of positivism with the realization of a communitarian project as expressed by soft<br />

law. 113<br />

In addition to this, many scholars suggest that the communitarian allure of<br />

soft law directly impacts on the normative process. According to this view, this<br />

process is accelerated – not to say achieved – by the simple fact of soft law’s<br />

pp. 37-88, at 40.<br />

110<br />

See Weil, Prosper, op. cit., note ??, at 416; Judge Manfred Lachs, <strong>The</strong> Threshold in Law-Making, in Bernhardt,<br />

Rudolf et al. (eds.), VÖLKERRECHT ALS RECHTSORDNUNG, INTERNATIONALE GERICHTSBARKEIT, MENSCHENRECHTE:<br />

FESTSCHRIFT FÜR HERMANN MOSLER, 1983, Berlin, Springer-Verlag, pp. 493-501, at 500, while identifying the<br />

possibility of the soft law thesis weakening the law by softening what should be hard, he suggests that « the<br />

sometimes easy passage of the threshold helps the expansion of law and its strengthening by other methods ».<br />

111<br />

See Universal Declaration of Human Rights, GA Res. 217A (III) of 10 December 1948, UN Doc. A/810 (1948).<br />

112<br />

Gruchalla - Wesierski, Tadeusz, op. cit., note ??, at 39 and 43, speaking about the communitarian pressure to<br />

States to accept constraints.<br />

113<br />

Dupuy, Réné-Jean, op. cit., note ??, at 133, where he describes the tension « entre, d’une part un droit<br />

international positiviste, fondé sur la poursuite des intérêts particuliers des Etats, accordés sur le plan bi ou<br />

pluratéral, et, d’autre part, la mise en place progressive d’une communauté internationale ». See also Francesco<br />

Francioni, International ‘Soft Law’: A Contemporary Assessment, Vaughan Lowe & Malgosia Fitzmaurice (eds.),<br />

FIFTY YEARS OF THE INTERNATIONAL COURT OF JUSTICE: ESSAYS IN HONOUR OF SIR ROBERT JENNINGS (1996),<br />

Cambridge: Cambridge University Press, σ. 167-178, at 174-175.<br />

20


communitarian traits. Boyle and Chinkin suggest, for example, that soft law<br />

instruments "provide more immediate evidence of international support and<br />

consensus than a treaty whose impact is qualified by reservations and the need to<br />

wait for ratification and entry into force”. 114 But here there is certainly something<br />

missing: neither an international community can be created 115 , nor universal law<br />

produced by the simple fact of a (non-binding) declaration of programmatory<br />

nature. 116 As we have already said, soft law may represent precisely the contrary<br />

idea, that of disagreement.<br />

Moreover, if soft law instruments constitute a clear sign of<br />

communitarization and of the emergence of a juridically relevant international<br />

community, the effort to link the soft law phenomenon to an institutional framework<br />

leaves us perplexed. Why do we need an institutional framework that will work as a<br />

safety net to the process of soft-law creation? Why do we need a supervisory body or<br />

a forum for negotiation 117 when the so much cherished communitarian consensus<br />

naturally emerges from the drafting of soft law instruments? We believe that beyond<br />

the practical advantages of linking soft law instruments to a pre-established<br />

institutional forum, the insistence on an institutional framework for soft law cannot<br />

but signify the divergences in States’ views. As Professor Sztucki stresses, soft law<br />

might be the product of confrontation rather than cooperation. 118<br />

Once again, one can easily observe the inconsistencies of a communitarian<br />

reading of soft law. While soft law is associated with the ascendancy of the notion of<br />

the international community, this community discourse is compromised by the<br />

importance placed on the accompanying institutional mechanisms, as means for<br />

checking its evolution towards the “right” direction. But if soft law expresses a<br />

community consensus, why do we need a third party mechanism intervening and<br />

shaping what the community means by right direction? It is our submission that<br />

these inconsistencies are due to the fact that we push forward a notion of community<br />

that does not ensure the liberty for States and other actors to create their own<br />

114<br />

Boyle, Alan, Chinkin, Christine, op. cit., note ??, at 214. See also Fasternath, Ulrich, Relative Normativity in<br />

International Law, 4 EJIL (1993), pp. 305-340, at 339), who suggests that soft law « enables worldwide agreement<br />

on the content of hard law, in that it limits the scope of acceptable subjective auto-determination ». But surely<br />

there is no legal commitment to what has been declared – or maybe there is? See Shelton, Dinah, op. cit., note ??<br />

at 319, who argues that “nonbinding commitments may be entered into precisely to reflect the will of the<br />

international community...”.<br />

115<br />

Contra Allott, Philip, EUNOMIA: NEW WORLD ORDER FOR A NEW WORLD, 1990, Oxford, OUP, at 321 et seq.<br />

116<br />

See the much more careful language used by Abi-Saab, Georges, op. cit., note ??, at 60 and 65, who considers<br />

soft law « comme moyen de réalisation d'un projet de société partagé parmi ses sujets, un droit négocié et<br />

directif, voulu et agréé plutôt qu'imposé…[s]oft law énonce ainsi la conscience de la communauté<br />

internationale du bésoin d’une certaine réglementation juridique ».<br />

117<br />

See Shelton, Dinah, Normative Hierarchy, op. cit., note ??, at 319 et seq.; Dupuy, Pierre-Marie, op. cit., note ??,<br />

at 423.<br />

21


identity and interact in community with others, but it often compels them or<br />

imposes to them a duty to find their essence, their common ‘humanity’ in a specific<br />

set of traditions excluding what is alien and other. This ‘communitarian community’<br />

submerges the I into the We and becomes a tool of suppression rather than<br />

identification, as we will explain in the last chapter. 119<br />

<strong>The</strong> analysis of soft law through a communitarian prism makes it impossible<br />

to imagine diplomatic assurances as soft law instruments. <strong>The</strong> communitarian prism<br />

means that there can be no soft law following a logic of de-communitarization<br />

(bilateralism) or de-institutionalisation. International human rights law has emerged<br />

through collective fora and the communitarian/institutional element shows a strong<br />

presence in this field. Human rights are usually presented as abstract and highly<br />

institutionalized. Abstraction justifies the claim for universal application of human<br />

rights and institutionalization creates an objective managerial routine where<br />

multilateral bodies monitor and review cases of human rights violations. 120<br />

On the contrary, in the case of diplomatic assurances “softening” takes place<br />

in a bilateral context. <strong>The</strong> exchange of aides-mémoires that include the assurances<br />

follows the logic of reciprocal advantage (reduction of terrorist threat for the sending<br />

State/acquisition of a much sought criminal for the receiving State and other<br />

advantages). 121 <strong>The</strong> element of reciprocity is considered at odds with the nature of<br />

human rights agreements as “parallel and independent commitments to respect preexisting<br />

moral norms”. 122 Reciprocity in the field of human rights is also attacked<br />

because it reduces the role of third actors (re institutions). 123 . This is precisely the<br />

case of diplomatic assurances, since they impede treaty-based monitoring bodies to<br />

fulfill their role. Hence, it is not a coincidence that those bodies have severely<br />

criticized the procurement of diplomatic assurances also because they do not include<br />

provisions on third-party monitoring and enforcement. 124 Thus, it is evident that<br />

118<br />

Sztucki, Jerzy, op. cit., note ??, at 562.<br />

119<br />

This argument is inspired by Nancy, Jean-Luc, LA COMMUNAUTE DESOEUVREE, 1990, Paris, C. Bourgois.<br />

120<br />

This argument draws from Kennedy, David, <strong>The</strong> International Human Rights Movement: Part of the Problem?,<br />

15 HARVARD HUMAN RIGHTS JOURNAL (2002), pp. 101-125. <strong>The</strong> risks lurking in the process of<br />

institutionalisation have been frequently highlighted. <strong>The</strong>re is a danger that the institutional forum might<br />

function as a purgatory of any action – valid or invalid, moral or immoral. See the observations of Douzinas,<br />

Costas, op. cit., note ??, at 180.<br />

121<br />

<strong>The</strong> element of bargain has already applied in the establishment of human rights norms; see human rights<br />

clauses in EU-3 rd world agreements or the trade aspects of ozone layer protection regime (link to a right to a<br />

clean environment).<br />

122<br />

Brilmayer, Lea, From ‘Contract’ to ‘Pledge’: <strong>The</strong> Structure of International Human Rights Agreements, 77 BYIL<br />

(2006), σ. 163-202, at 165.<br />

123<br />

Brilmayer, Lea, ibid., at 173.<br />

124<br />

See our essay, p.??. It should be noted that the call for a strong enforcement might not be the most adequate<br />

way to deal with the extraordinary challenges posed by diplomatic assurances. Past experience has showed<br />

that policies of consultation and coordination might be more successful in some legal fields; see Lichtenstein,<br />

22


States using diplomatic assurances attempt to bilateralize a multilateral field and<br />

disengage themselves from the existing institutional framework. For all these<br />

reasons, the soft law thesis as conceived through the prism of normative expansion<br />

and communitarization cannot be invoked in the case of diplomatic assurances.<br />

IV. Epilogue: Diplomatic Assurances and the Failure of the Liberal Dream<br />

So, how can the liberal human rights movement respond to the extraordinary<br />

challenges posed by the practice of diplomatic assurances against torture? On the<br />

one hand, the attempt to use the normativity paradigm in order to question the<br />

value of diplomatic assurances in the non-refoulement test does not lead to a clear-cut<br />

answer, as we have seen. On the other hand, a case-by-case contestation of this<br />

practice on the basis of the human rights record of the State of return and the special<br />

circumstances of each deportee do not offer a general solution to the problem of<br />

diplomatic assurances. In addition to this, there is the risk of sending the wrong<br />

signal to States, in that a contextual analysis implies that the assurances may be<br />

effective under specific circumstances. 125<br />

Having failed to deliver its promise of a clear normative threshold and being<br />

embroiled to agonizing effort to respond to social changes while preserving law’s<br />

integrity and independence, liberal cosmopolitanism provides to human rights<br />

lawyers an ultimate line of defense against diplomatic assurances. This argument is<br />

conveniently summarized in the following passage from a speech by Louise<br />

Arbour 126 :<br />

“This system [of binding international and regional treaties] was devised by the<br />

community of States and they agreed to be bound by it. Ad-hoc arrangements,<br />

such as assurances concluded outside the system threaten to weaken its<br />

foundations…[E]ven though all persons are entitled to the equal protection of<br />

existing treaties, assurances basically create a two-class system among those<br />

transferred, attempting to provide special bilateral protection and monitoring<br />

for a selected few while ignoring the plight of many others in detention”.<br />

So, human rights lawyers employ one of the basic tenets of cosmopolitan liberalism,<br />

namely the idea of the universal character of human rights, in order to accuse States<br />

employing diplomatic assurances of discriminating between individuals and, thus,<br />

undermining the universal enjoyment of human rights and the multilateralism of the<br />

Cynthia Crawford, Hard Law v. Soft Law: Unnecessary Dichotomy?, 35 THE INTERNATIONAL LAWYER (2001), pp.<br />

1433-1441, proposing a managerial model. It remains to be seen whether such an approach could be<br />

advantageous in the human rights field.<br />

125<br />

This is the problem of over- and under-inclussivenes of norms; see the observations of Koskenniemi, Martti,<br />

Faith, Identity, and the Killing of the Innocent: International Lawyers and Nuclear Weapons, 10 LEIDEN JOURNAL OF<br />

INTERNATIONAL LAW (1997), pp. 137-162, at 145 et seq.; Klabbers, Jan, <strong>The</strong> Meaning of Rules, op. cit., note ??,<br />

passim.<br />

23


protection regime. 127<br />

But is the argument in favor of universal protection and against<br />

discrimination the right strategy towards diplomatic assurances? Our answer is in<br />

the negative. Critical literature has already demonstrated that the idea of<br />

foundationalism 128 , which is expressed in the case of human rights protection<br />

through the abstraction and universality discourses, is unattainable and<br />

illusionary. 129 Concerning first the universality discourse, human rights are<br />

inherently based on what is called “policies of exclusion”. 130 Since human rights are<br />

based on an understanding by each individual of its self, the construction of<br />

individual identity becomes crucial for the human rights project. Nevertheless, the<br />

creation of an identity, the shaping of our desires, cannot be made but in reference to<br />

the other, to the exotic one, to the one excluded from the system. <strong>The</strong>se policies of<br />

exclusion have been constantly present in international human rights discourse:<br />

civilized nations v. barbarian ones, men v. women, citizens v. foreigners, human<br />

beings v. beastly terrorists. Despite its universalizing rhetoric, the human rights logic<br />

is inherently exclusionary. No universal concept can express the singularity of the<br />

self and no measure can prevent discrimination: in our case, for example, preventing<br />

diplomatic assurances against torture won’t eliminate the differences in the degree<br />

of enforceable protection against refoulement as illustrated by the divergences in<br />

domestic case-law, and so on. 131<br />

What options remain then to the human rights movement in its battle against<br />

the practice of diplomatic assurances? How can the movement defend the much<br />

cherished human rights protection framework without alienating itself from the<br />

social environment, which is characterized by an increasing hostility of Western<br />

societies towards alleged terrorists and a readiness to compromise their human<br />

rights? 132 How can international human rights law preserve its allegedly a-political<br />

126<br />

Arbour, Louise, op. cit., note ??, at 522.<br />

127<br />

See Nowak, Manfred, op. cit., note ??, at 687 (speaking of an arbitrary distinction); Moeckli, Daniel, op. cit.,<br />

note ??, at 548; Amici Curiae Brief for Organisation mondiale contre la torture and the Redress Trust in Support of<br />

Petitioner-Appellee Sameh Sami S. Khouzam, and for Affirming the Judgment of the District Court, op. cit., note ??, at<br />

19-23.<br />

128<br />

See the definition provided by Fish, Stanley, op. cit., note ??, at 342-343 (: it must be invariant across contexts<br />

and even cultures; it must stand apart from political, partisan, and “subjective” concerns in relation to which it<br />

must act as constraint; and it must provide a reference point or checkpoint against which claims to knowledge<br />

and success can be measured and adjudicated [and thus render our activities objective and principles]).<br />

129<br />

See also the observations of Koskenniemi, Martii, International Law in Europe, op. cit., note ??.<br />

130<br />

<strong>The</strong> following argument draws heavily from the intellectual work of Douzinas, Costas, op. cit., note ??. See<br />

also Orford, Anne (ed.), INTERNATIONAL LAW AND ITS OTHERS, 2006, Cambridge, CUP.<br />

131<br />

de Londras, Fiona, op. cit, note ??.<br />

132<br />

See how easily surrenders the human rights rhetoric to the evil discourse of Western governments. After<br />

identifying the enemy, the evil, the target of the anti-terrorist measures, Western governments use the human<br />

rights language (speaking about human security) to present themselves as rescuers of Western values and<br />

24


and objective character without becoming irrelevant, without turning a deaf ear to<br />

changing societal conception, without being relegated to the backroom of policymaking?<br />

We believe to have proved that recourse to a legal discourse does not have<br />

much to offer in this battle. Maybe then searching for an answer in the international<br />

legal discourse is asking too much from our discipline. Maybe any specific answer<br />

international law might give in this case is either an anxious recognition of its<br />

insufficiency or a banalization of the evil that Western governments do when<br />

adopting these anti-terrorist policies. 133 Maybe consuming ourselves to procedural<br />

guarantees and ad hoc solutions is inefficient and, turning away from formalism, we<br />

should appeal to law’s ultimate foundations, the elements of humanity and justice –<br />

Herr Settembrini would have surely loved that. We strongly believe that such an<br />

appeal cannot conceal law’s vulnerable existence. <strong>The</strong> biggest crimes have been<br />

committed in the name of humanity. 134 As for law’s justice, this seems to vanish at<br />

the very moment of law’s foundation 135 …And international scholars are left fighting<br />

for their discipline’s pertinence in international politics and against their illusions.<br />

individual liberties. <strong>The</strong> rescuer mask legitimizes any governmental action and allows States to argue that<br />

those suspected of terrorist ties do not deserve the same human rights protection as other suspects. This has<br />

been the British line of argumentation in the Saadi v. Italy and Ramzy v. <strong>The</strong> Netherlands cases, where it was<br />

suggested that the risk of torture in the non-refoulement test should be balanced against the threat posed by the<br />

targeted individual to the fundamental rights of the citizens. See Saadi v. Italy, op. cit., note ??, § 114; Ramzy v.<br />

<strong>The</strong> Netherlands, Observations of the Governments of Lithuania, Portugal, Slovakia and the United Kingdom, op. cit,<br />

note ??, § 3.2.<br />

133<br />

See Koskenniemi, Martti, Faith, Identity..., op. cit., note ??, passim; Koskenniemi, Martti, ‘<strong>The</strong> Lady Doth Protest<br />

Too Much’: Kosovo and the Turn to Ethics in International Law, 65 MODERN LAW REVIEW (2002), pp. 159-175,<br />

passim.<br />

134<br />

“Whoever invokes humanity wants to cheat”, said Schmitt, Carl, THE CONCEPT OF THE POLITICAL, 1996,<br />

Chicago, <strong>The</strong> Univ. of Chicago Press, at 54, paraphrasing Pierre-Joseph Proudhon’s famous quote. – CHECK!<br />

135<br />

See Derrida, Jacques, Force of Law : <strong>The</strong> Mystical Foundation of Authority, 11 CARDOZO LAW REVIEW (1990), pp.<br />

922-1039; Bosteels, Bruno, Force of Nonlaw: Alain Badiou’s <strong>The</strong>ory of Justice, 29 CARDOZO LAW REVIEW (2008), pp.<br />

1905-1926.<br />

25


SUMMARY<br />

<strong>The</strong> paper focuses on the way international law discourse deals with diplomatic<br />

assurances as a means for bypassing the principle of non-refoulement in the case of the<br />

prohibition of torture. <strong>The</strong> paper highlights how the effort to bypass the principle of nonrefoulement<br />

through diplomatic assurances raises serious questions concerning the<br />

normativity threshold in international law and illustrates how the normativity discourse is<br />

manipulated for different ends. After focusing on the way diplomatic assurances attempt to<br />

bypass the principle of non-refoulement, the paper examines the relevant practice of States<br />

seeking diplomatic assurances and the (negative) reactions of IOs and NGOs. It also analyzes<br />

the relevant case-law before concluding that it is not completely clear what is the legal scope<br />

of diplomatic assurances and whether they are binding, not binding or something in between.<br />

<strong>The</strong> paper highlights the dilemmas surrounding the binding/non-binding conundrum with<br />

regard to the protection of human rights.<br />

That brings us to the second part of the paper, which deals with the extraordinary<br />

challenge diplomatic assurances pose to the traditional views on the norm-creating process,<br />

especially as exemplified by soft law. After a brief presentation of the soft law doctrine, its<br />

content and its advantages/distinctive traits vis-à-vis the traditional sources of international<br />

law-making and the way it modifies our conception of normativity, we intend to analyze the<br />

classic form/intention debate when trying to determine the normative threshold. Using a<br />

broad definition of soft law that includes diplomatic assurances, the paper then turns to the<br />

way international lawyers have “tamed” soft law so that it can be admitted into the legal<br />

realm and how diplomatic assurances challenge this attitude.<br />

Firstly, soft law has been (grudgingly) identified and admitted into the international<br />

legal family through constructing it as a step towards normative expansion. In addition to<br />

this, discussion about soft law usually reproduces the usual normative vocabulary of<br />

compliance, enforcement, sanctions etc. making it difficult to distinguish it from hard law<br />

(legalization paradigm). Finally, the soft law paradigm has been associated with a<br />

communitarian project in international law and with the increased institutionalisation of the<br />

international legal order. We suggest that it is only under those conditions that soft law has<br />

been received in international law. Diplomatic assurances, however, neither follow the<br />

normative expansion paradigm (they are a clear sign of backtrack of the legal realm), nor have<br />

a communitarian allure (they are bilateral arrangements that even try to circumvent<br />

institutional monitoring authority), while the effort of IOs and NGOs to teeth diplomatic<br />

assurances simply highlights the limits of the normative gradation paradigm.<br />

<strong>The</strong> paper reaches the conclusion that the instrumentalisation of normativity,<br />

through the “greedy” and anarchical – to use two buzzwords of the last days – development<br />

of the soft law paradigm does not necessarily serve international law as diplomatic assurances<br />

prove. As far as the practice of diplomatic assurances in the war of terror is concerned, we<br />

sharply criticise the recourse of States to evil in order to present themselves as rescuers of<br />

their citizens and formalize a practice of discrimination and derogation from the torture<br />

prohibition. We also highlight, however, the agony of normativity of human rightists that<br />

impoverishes their juridical imagination and leads them to a technical and thus routinized<br />

reaction against diplomatic assurances.<br />

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