INTRODUCTION
INTRODUCTION
INTRODUCTION
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<strong>INTRODUCTION</strong><br />
From wh~t then isthis eril? It is swely from tb2t th, •nd attains to immortality b)· the graee or Cod<br />
{•6965-27 r•o). Surely, then, every m>n ought to desire to repent<br />
of his sin and 10 tum 10 God, that so the world may be amend«!<br />
and we may inherit eternal life. The nuthor confes.,.. himself to<br />
be as great a sinner as any man; but hope is his shield by the aid<br />
and merey or Jesus Christ, notwithstnnding WI he hns so idly<br />
nncd his life and comes so bte to repcnt~n712t->7J6o).<br />
But how can he escape from his sin21, how can he dl'ltC to pnay,<br />
with whnt ean be come before his God 1 Only by the help of his<br />
lAdy or l'ity, Mary, moid nnd mother, who will intercede for htm<br />
if he can obtain her fa•·ow. Thertfore be desires, before finishing<br />
his tAsk, LO tell Of her oonception ond btrtb, her life and her de>t.h<br />
(l7J6• ~•748o~ Upon 11m follows tho tale or the Nativity of the<br />
Virgin, as we find it (for Cl4 ~B~Ieinn Libr.) there is a part of o French poem • de<br />
~lanmg~o nouem filiatum di3boti,' which begins,<br />
'1.1 deablc:: ac vout m.arier,<br />
M.au,·ebU priM • u aaoillcr:<br />
De ~ce h: rujes ~rendra<br />
£1 di\·crteiOc:at Jes lltal)'a,• '*'<br />
And no doobt other pieees of • similnr kind txist.<br />
The .. me is lnle os regards the other puts of the hook<br />
... bas been already point«! out; the combination alone ;;<br />
Ortgrnal.<br />
'l"he ll)le is uniformly respectable, but as a rule ''try mon~<br />
tonou.. Occnsionally the todium io relie•·od by a atory, but<br />
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