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the indian school journal - National Archives and Records ...

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18 THE INDIAN SCHOOL .JOURNAL ABOUT INDIANS<br />

re\'erence for <strong>the</strong> hidden possibilities<br />

of youth, or <strong>the</strong> resolution to allow<br />

<strong>the</strong>,e pos,;ibilities to develop according<br />

to <strong>the</strong>ir own laws, <strong>and</strong> without<br />

our inhibiti\'e interference.<br />

II<br />

The inno\'ators who wou ld almost<br />

totally ignore <strong>the</strong> interests of childhood<br />

ha\'e had for a few generations<br />

almost entire control of <strong>the</strong> educational<br />

machinery of America; but although<br />

<strong>the</strong>y could for a time control<br />

<strong>the</strong> machinery, <strong>the</strong> instinct for education<br />

in youth was too strong to be<br />

killed. While <strong>the</strong>y thought that <strong>the</strong>y<br />

were thi:' educators of <strong>the</strong> country,<br />

<strong>the</strong>y were, in fact, but filling in a few<br />

of <strong>the</strong> g,lps in <strong>the</strong> educational system.<br />

For instance, <strong>the</strong> ordinary life of<br />

early Xew Engl<strong>and</strong> furnished occasion<br />

for <strong>the</strong> development of many<br />

qualitie,; which go to make good me~.<br />

Home industry supplied most material<br />

necessities. To become able to<br />

produce <strong>the</strong>m required extensi\'e technical<br />

trainmg. It was getting this<br />

training in <strong>the</strong> home, with <strong>the</strong> discipline<br />

it implied, which constituted <strong>the</strong><br />

major part of <strong>the</strong> young Xew Engl<strong>and</strong>er's<br />

education: <strong>and</strong> <strong>the</strong> problem<br />

of <strong>the</strong> <strong>school</strong> was so to supplement thi.<br />

home-ennronment, that <strong>the</strong> home <strong>and</strong><br />

<strong>the</strong> schaul taken toge<strong>the</strong>r would furnish<br />

<strong>the</strong> conditions neces"ary to produce<br />

<strong>the</strong> completely developed man.<br />

We mi'S <strong>the</strong> point when we single out<br />

from <strong>the</strong> whole circle that small arc<br />

whiel] consi,;ted of formal <strong>school</strong>ing,<br />

<strong>and</strong> style it .' ew Engl<strong>and</strong> education.<br />

The dean of <strong>the</strong> college of education<br />

in one of our largest unh·er.:ities recently<br />

remarked that during his b)yhood<br />

on <strong>the</strong> fann he had but three<br />

month .. in <strong>the</strong> year of <strong>school</strong>ing, which<br />

left nine months for him to get an<br />

education.<br />

As education through home arts has<br />

declined. people have begun to realize<br />

that <strong>the</strong> <strong>school</strong>-house has received too<br />

much credit, <strong>and</strong> <strong>the</strong> barn not enough.<br />

So we are beginning to reproduce <strong>the</strong><br />

latter in our educational system, as<br />

witness our farm-<strong>school</strong>s, trade<strong>school</strong>s,<br />

mechanics' institutes, <strong>and</strong> <strong>the</strong><br />

modern trend toward 'practical' ed u­<br />

cation. Just now we have a feud between<br />

<strong>the</strong> barn <strong>and</strong> <strong>the</strong> <strong>school</strong>-house.<br />

Some of <strong>the</strong> men who have rediscovered<br />

<strong>the</strong> barn, <strong>and</strong> are building<br />

<strong>the</strong>se 'practical' <strong>school</strong>s, <strong>and</strong> even<br />

some of our advanced technical<br />

<strong>school</strong>s, despise any training which<br />

cannot be measured in terms of <strong>the</strong><br />

pocketbook. As for our classical men,<br />

<strong>the</strong>y usually have denied even <strong>the</strong> existence<br />

of <strong>the</strong> barn as an educational<br />

institution. In <strong>the</strong> few cases in which<br />

<strong>the</strong>y have seen <strong>the</strong> need of training in<br />

<strong>the</strong> arts of life, <strong>the</strong>y have looked upon<br />

it as more or less menial, suited only<br />

to those who are to become hewers of<br />

wood <strong>and</strong> drawers of water.<br />

. Recently I ob erved a most pa<strong>the</strong>tic<br />

mstance of this traditional attitude.<br />

In a large eastern city is a group of<br />

men <strong>and</strong> women who consider <strong>the</strong>mseh'es,<br />

<strong>and</strong> are accepted as, <strong>the</strong> acme<br />

of American culture. Their own boys<br />

are edUcated in classical secondary<br />

scho I<br />

a s, known throughout <strong>the</strong> country<br />

for <strong>the</strong>ir fine traditions. In <strong>the</strong>se<br />

<strong>school</strong>s, aside from athletics <strong>and</strong> a<br />

amount of manual training,<br />

s~all<br />

t ere is little training in <strong>the</strong> coordina­<br />

~I~n of muscle, nerve, <strong>and</strong> brain or in<br />

Inlt t· ,<br />

Ia I\'e <strong>and</strong> self-reliance. The education<br />

is largely that of a priest, a<br />

la \\",.<br />

,er, or a gentleman of ODe or two<br />

hundred' ,<br />

~ ear, ago. But <strong>the</strong>se same<br />

men, realiZing that some children<br />

: hould have a different kind of train­<br />

Ing, man\' "e<br />

h - .' ars ago created a tradeb:<br />

.~l to. w~ich <strong>the</strong>y send 'deserving<br />

). of hmlted means.' Here I found

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