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members by one another, but forbade criticism of the goals of Synanon itself or any<br />
shortcomings of its leader. Anyone who criticized the organization or its leadership would be<br />
harshly criticized by all (an incentive not to engage in such activity). If that criticism<br />
persisted the offender would be banished from the community.<br />
Under these rules of behavior Synanon evolved into an organization under the control of<br />
a leader who became increasingly insane. In the late 1970's Dederich insisted that members<br />
follow his every whim, which included, to give some examples, enforced dieting (the<br />
Fatathon), enforced vasectomies for all maes, and an enforced change of pariners, first of all<br />
for married members of the community, and subsequently for all paired members whether<br />
married or not.<br />
Those who did not go along with these measures<br />
were<br />
"gamed" i.e. criticized<br />
vehemently in The Game, beaten up, or evicted. During this period Dederich was also<br />
building up his own armed paramilitary force which reacted against threats both within and<br />
outside the Community. Within Synanon dissenters were beaten up. Outside passers-by or<br />
neighbors with real or presumed insults aimed at the Community were accosted and beaten,<br />
often severely. One former member, who was suing for the custody of his child still living<br />
there, was beaten to the point of paralysis, never to recover. Dederich was eventually<br />
convicted on a charge of conspiracy for murder -- for sending unwanted mail to a young Los<br />
Angeles attorney, Paul Morantz, who was fighting Synanon: two Synanon vigilantes left a<br />
poisonous rattlesnake in Morantz's mail box.<br />
The Synanon experience follows closely what Milgram observed in the laboratory. At<br />
each move by Dederich the members were forced individually to decide whether to obey or to<br />
disobey. Disobedience involved the present cost of leaving the group and seeking<br />
immediately a new way of life with insufficient human and financial resources. Many<br />
members in the past had found life outside Synanon painful and had sought refuge there.<br />
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