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Iluna gordelekuan/ Oscuridad en el refugio - The Courtauld Institute ...

Iluna gordelekuan/ Oscuridad en el refugio - The Courtauld Institute ...

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Of course these disturbing images of the sh<strong>el</strong>terers were, for many people, difficult to<br />

accept as appropriate war images. D<strong>en</strong>nis Rudder comparing them more conv<strong>en</strong>tional images<br />

like the individualized and comforting figures of Edward Ardizzone, found them ‘doomed<br />

and haunted’, restless, uneasy and disturbing. <strong>The</strong>y protest against the fate that buries them<br />

alive and are conscious only of their own pitifulness. Moore’s d<strong>el</strong>icate colouring here<br />

acc<strong>en</strong>tuates ‘the cerem<strong>en</strong>tal atmosphere surrounding bewildered, lost, souls.’ Eric Newton,<br />

who quoted this passage, w<strong>en</strong>t on to say that Moore’s work was so extreme that many people<br />

found it difficult to deal with. 18<br />

Another of Moore’s staunchest supporters, Patrick Heron, accepted the characterization<br />

of much of the sculptor’s work as sub-human and r<strong>el</strong>ated this to the disturbances he thought<br />

typical of the age. <strong>The</strong>re was in Moore’s work, he said, an ‘. . . id<strong>en</strong>tification of animate with<br />

inanimate realities, of the human figure with eroded rock-strata, of Man with primeval<br />

creatures whose facial features and limbs are less articulated, definite, or expressive of<br />

personality than our own. Everyone responds with an unquiet thrill to the typical<br />

streamlined, seal-like almost featur<strong>el</strong>ess heads of a H<strong>en</strong>ry Moore reclining figure or torso. A<br />

hundred disturbing ideas interpose thems<strong>el</strong>ves: Is this seal-head an atom-blasted fri<strong>en</strong>d of<br />

ours? What schizophr<strong>en</strong>ia emanates from the two blind, equal knob-heads of this metal<br />

Standing Figure of 1950 [LH 290]? What universal dilemmas or fears are symbolized in<br />

these neverth<strong>el</strong>ess imm<strong>en</strong>s<strong>el</strong>y noble forms? . . . His sculpture assails us with the grandeur<br />

and magnitude of vast impersonal forces; it possesses, so oft<strong>en</strong>, the blindness of the<br />

inanimate or the g<strong>en</strong>eralized.’ 19<br />

For Heron the fe<strong>el</strong>ings aroused by these pieces were far from<br />

comfortable, and he thought that such a response was wid<strong>el</strong>y f<strong>el</strong>t: they referred not just to<br />

universal dilemmas but to specific contemporary concerns. Edward Sackville-West took up a<br />

similar point in writing of the Reclining Figures as r<strong>el</strong>evant to the crisis of our times, ‘for<br />

these mindless giants suggest a world which has suffered some kind of cataclysm. <strong>The</strong>ir<br />

pres<strong>en</strong>ce invokes the dead planets and the livid, damaged moons which <strong>en</strong>danger the sky<br />

behind a Christ by Tura.’ 20<br />

<strong>The</strong> primeval aspect of these works seemed to be connected with<br />

a cataclysm that had either just passed or was considered immin<strong>en</strong>t.

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