Iluna gordelekuan/ Oscuridad en el refugio - The Courtauld Institute ...
Iluna gordelekuan/ Oscuridad en el refugio - The Courtauld Institute ...
Iluna gordelekuan/ Oscuridad en el refugio - The Courtauld Institute ...
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
Unesco Reclining Figure, 1957-8 (LH 416)<br />
John Berger, from a viewpoint highly critical of Moore, asked of the distorted forms of<br />
the Unesco Reclining Figure, 1957-8 (LH 416): ‘<strong>The</strong>y are dead? Not quite. More dead<br />
than alive? Inorganic matter . . . Moore’s subject here is not a woman: it is the inert material<br />
he has in his hands. . . . It is an object striving to become an image: a prophecy of life not yet<br />
manifest.’ 21<br />
For Berger the deathly aspect of Moore’s sculpture was not int<strong>en</strong>tional, but was<br />
rather a result of the artist’s obsession with the nature of his material and his neglect of<br />
meaning.<br />
It is clear that at least in the case of the H<strong>el</strong>met Heads, Moore int<strong>en</strong>ded the effect to be<br />
disturbing and in r<strong>el</strong>ation to H<strong>el</strong>met Head No. 1, 1950 (LH 279) he said as much. He also<br />
spoke of the way that the idea of the interior/exterior form was r<strong>el</strong>ated to his interest in early<br />
armour, a ‘sh<strong>el</strong>l’ for a ‘soft form’. Armour, said Moore, has a ‘weird expression’ and the<br />
H<strong>el</strong>met Heads are meant to emulate this ‘disturbing and strange expression’. 22<br />
For Erich<br />
Neumann H<strong>el</strong>met Head No. 1 is strange, sinister and inhuman, it does what the skull did for<br />
our ancestors being the contemporary symbol of ‘a pur<strong>el</strong>y technological death’ clos<strong>el</strong>y