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IN THE ALBERT<br />

“More than any other work I have<br />

done, this play has seemed to me like<br />

a construction of another world,<br />

a separate existence.”<br />

—Tennessee Williams<br />

events that could occur in the real world,<br />

and their characters confront their problems<br />

in psychologically realistic ways. Yet,<br />

even in these works, Williams’ language<br />

is languidly poetic, and his stage directions<br />

often indicate that he envisioned his<br />

works being performed with an undercurrent<br />

of visual and auditory metaphors. In<br />

A Streetcar Named Desire, for example,<br />

Williams indicates that Blanche’s descent<br />

into madness is underscored by echoing<br />

voices and “jungle noises.” If, in the text<br />

of Streetcar, Williams is holding a mirror<br />

up to life, it is a warped mirror, each distortion<br />

meticulously sculpted. The poetic<br />

elements in these works afford readers a<br />

glimpse of his wide-ranging sensibilities.<br />

But in order to fully appreciate the vastness<br />

of Williams’ dramatic imagination,<br />

one has to experience his more overtly<br />

surrealistic works like Camino Real, The<br />

Gnädiges Fräulein or Stairs to the Roof .<br />

In The Gnädiges Fräulein, a pair of southern<br />

ladies chatter and preen in rocking<br />

chairs while being entertained by a retired<br />

vaudeville performer who has had her<br />

eyes pecked out by an oversized bird. In<br />

Stairs to the Roof, the characters go on a<br />

whirlwind surreal journey before ascending<br />

symbolic stairs to the roof of an office.<br />

Here, the mirror Williams uses is straight<br />

out of a fun house—and like those twisted<br />

images that confront us at carnivals,<br />

they provide a different, but equally valid,<br />

way of perceiving and making sense of<br />

the world.<br />

The phrase “camino real” translates from<br />

Spanish as “royal road,” but in Williams’<br />

play it ironically represents a dead end.<br />

Camino Real places familiar characters<br />

from literature—such as Don Quixote,<br />

Casanova and Lord Byron—in a mythical<br />

town in an unspecified Latin American<br />

country where the “spring of humanity<br />

has gone dry.” Although the play contains<br />

references that place it in the twentieth<br />

century—an airplane, for example—the<br />

play’s time period remains fluid and<br />

ambiguous. The presence of literary<br />

characters from different eras reinforces<br />

the notion that the action occurs either in<br />

many time periods simultaneously, or in<br />

no time period in particular. These literary<br />

characters are joined by characters<br />

who are products of Williams’ imagination,<br />

such as an enigmatic gypsy and a<br />

freaky faction of “streetcleaners” whose<br />

job is to remove corpses from the streets.<br />

Much of the action centers around Kilroy,<br />

a newly arrived American whose name is<br />

inspired by the popular World War II era<br />

graffiti phrase “Kilroy was here.” A prizefighter<br />

with a “heart as big as a baby’s<br />

head,” Kilroy first appears to be the all-<br />

American hero—but the nightmare dreamscape<br />

in which he now finds himself<br />

proves more treacherous than any fighting<br />

ring. While Kilroy and his fellow inhabitants<br />

of the town are theoretically free to<br />

leave, outgoing transportation is sporadic<br />

and a vast desert wasteland stretches to<br />

the horizon—so setting out on foot seems<br />

foolhardy. Most of the characters remain<br />

stuck in their current situations, both<br />

geographically and emotionally, allowing<br />

Williams to explore the inner workings of<br />

their desperation, and their love for (or<br />

perhaps just attachment to) each other.<br />

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