.I (lnclt1nbent OJ St. Jmnes's, Ryde, Isle oj Wigllt.) - The Gospel ...
.I (lnclt1nbent OJ St. Jmnes's, Ryde, Isle oj Wigllt.) - The Gospel ...
.I (lnclt1nbent OJ St. Jmnes's, Ryde, Isle oj Wigllt.) - The Gospel ...
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736 <strong>The</strong> -<strong>Gospel</strong> Magazine<br />
Well, first, we know how deeply sunk in ruin and sin we were and<br />
are by nature. Oh! what an agonizing, humbling, distressing beyond<br />
description sight, when the Holy Spirit opened our eyes to see how<br />
helpless and ruined and permeated with sin-altogether lost. "Behold,<br />
I am vile, I abhor myself"; "My sin is ever before me." But Job<br />
and David were brought into loving favour, and blessed. So are all<br />
the dear blood-bought family of God. Painful and humbling as this<br />
quickening of soul and enlightenment were, yet it was life from the dead.<br />
God's own beloved people are brought low by reason of knowledge of<br />
sin, and raised up when the Holy Spirit reveals Jesus" made sin for us,<br />
that we might be made the righteousness of God in Him."<br />
<strong>The</strong>n, indeed, meditation of Him is fragrant and sweet, as the<br />
believer's standing in Christ is seen in all its beauty and fulness and<br />
sate keeping. "Ye are complete in Him," or as another rendering of<br />
the words has it, "Ye are filled full in Him"-washed in His blood,<br />
justified by His grace, sanctified by the Holy Spirit, made new creatures<br />
in Christ Jesus. Oh! that soul-comforting expression, "In Him,"<br />
so often used by the Apostle Paul. "Your life is hid with Christ in<br />
God." It is a wonderful declaration, implying incorporation; so to<br />
speak, into His life. How assured, how inviolable, how unassailable!<br />
" Your lite is hid with Christ," and not only so, but" Christ in God.'·'<br />
Reader, just think of it. Dwell upon it for a space-my hidden life<br />
"with Christ in God." Meditate upon the sweetness of it all-so<br />
closely joined to Him that thy life is invisible, covered with Christ,<br />
" hid with Christ in God." It seems to me from the context of the<br />
passage-" Ye are dead"-and the precept immediately preceding<br />
" Set your affection on things above, not on things on the earth"<br />
that the whole life and standing in Christ means entire separation from<br />
the world, insensibility to all its charms. "Ye are dead "-dead to<br />
this poor fleeting sinful dying dazzling world, with its sorrows and<br />
fears and snares, its allurements, its temptations, its meretriciousness;<br />
dead to all lure, but in very truth alive unto God, living in Him, the<br />
life all covered and centred and hidden, "hid with Christ in God."<br />
Immediately follows the glorious passage, "When Christ, Who is our<br />
life, shall appear, then shall ye also appear with Him in glory." As<br />
the quaint hymn expresses it :-<br />
" And this I do find<br />
"Ve two are so joined,<br />
He'll not be in glory<br />
And leave me behind."<br />
" Christ in you, the hope of glory"; "I am glorified in them";<br />
" <strong>The</strong> glory which Thou gavest Me I have given them; that they may<br />
be one, even as We are one: I in them, and Thou in Me, that they may<br />
be made perfect in one." How harmoniously the precious words,<br />
" I in them, and Thou in Me," chime with " Your life is hid with Christ<br />
in God." "Accepted in the Beloved." In Him accepted and acceptable.<br />
I was reading lately, " <strong>The</strong> Beloved is accepted of God: the<br />
saints are in the Beloved: and the saints therefore are accepted in