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.I (lnclt1nbent OJ St. Jmnes's, Ryde, Isle oj Wigllt.) - The Gospel ...

.I (lnclt1nbent OJ St. Jmnes's, Ryde, Isle oj Wigllt.) - The Gospel ...

.I (lnclt1nbent OJ St. Jmnes's, Ryde, Isle oj Wigllt.) - The Gospel ...

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740 <strong>The</strong> <strong>Gospel</strong> Magazine<br />

"BEHOLD, THE LORD COMETH."<br />

LET us consider the subject of the Lord's Second Coming under five<br />

different heads : How, When, Where is He coming? Why is He<br />

coming? and For whom is He coming? and may the Spirit assist us<br />

in our study.<br />

First, How is He coming? "Quickly,"" suddenly," " as the lightning"<br />

(Rev. iii. 11, xxii. 20; Matt. xxiv. 27; Mark xiii. 36). What a<br />

comfort, dear fellow-believer! It helps us wonderfully throughout each<br />

day to know that at any moment He may come. And besides the<br />

knowledge being a comfort to us, it is also a stimulus. We believe<br />

that our day of earthly service will suddenly close, so we are stirred<br />

up to be in living earnest as .to the salvation of our fellow-men. <strong>The</strong><br />

knowledge of His thus coming should affect every action, every thought<br />

-all we read and write, all we say and do. If it did so, how different<br />

our lives would be !<br />

Again, When is He coming? "In such an hour as ye think not" ;<br />

" As a snare shall [that day] come" (Matt. xxiv. 44; Luke xxi. 35). <strong>The</strong><br />

Lord is coming suddenly and quickly, yet not altogether unexpectedly<br />

to His own people who love and serve and watch for Him. But the<br />

Godless and the careless will in no way be thinking of Him or of His<br />

near approach. Yet His coming means the final separation. "In<br />

that night there shall be two in one bed; the one shall be taken"­<br />

to be with the Lord because a believer-" and the other left"-because<br />

an unbeliever. "Two shall be grinding together; the one shall be<br />

taken, and the other left. Two shall be in the field; the one shall be<br />

taken, and the other left." He will come to all alike, whether working<br />

or sleeping, and" one shall be taken, and the other left."<br />

Where is He coming? In the clouds; in the air. And it is to Him<br />

" in the air" that we who are believers shall ascend (1 <strong>The</strong>ss. iv. 16, 17 ;<br />

see also 1 Cor. xv. 51, 52). Oh! sweet, stupendous thought! No<br />

matter whether we are quick or dead when He comes; at the moment<br />

that" the trumpet shall sound," "the dead shall be raised" and the<br />

living" shallbe changed." A new power will be infused into dead and<br />

living Christians, enabling them instantaneously to ascend " to meet<br />

the Lord in the air."<br />

Hence, Why is He coming? That His own people may be with Him<br />

for ever (1 <strong>The</strong>ss. iv. 16, 17; Rev. vii. 16, 17; xxi. 3, 4; xxii. 3-5).<br />

One can not attempt to picture this bliss. How grandly the Word of<br />

God describes it, on well-nigh the last page-Rev. xxi. 22-27. (See also<br />

previous quotations.) I remember my dear mother used very frequently<br />

to remark that the negative rather than the positive side of<br />

C future glory is given because our finite minds can better grasp the<br />

former than the latter. <strong>The</strong> positive side is beyond mortal man to<br />

conceive. We derive great joy from dwelling on the thought that" He<br />

That shall come will come, and will not tarry" when the fulness of the<br />

time has come. We are waiting for His coming, longing for His call.<br />

He bas called us in grace already if we are believers. We have heard

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