.I (lnclt1nbent OJ St. Jmnes's, Ryde, Isle oj Wigllt.) - The Gospel ...
.I (lnclt1nbent OJ St. Jmnes's, Ryde, Isle oj Wigllt.) - The Gospel ...
.I (lnclt1nbent OJ St. Jmnes's, Ryde, Isle oj Wigllt.) - The Gospel ...
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742 <strong>The</strong> <strong>Gospel</strong> Magazine<br />
lasting light," for the days of our mourning shall be ended. But<br />
" where shall the ungodly and the sinner appear?" "Woe unto you<br />
that desire the day of the Lord! To what end is it for you? the day<br />
of the Lord is darkness, and not light.... Shall not the day of the<br />
Lord be darkness, and not light? even very dark, and no brightness<br />
in it" (Amos v. 18-20) to the unregenerate, careless man?<br />
What, then, is the special call to us who are of the day during this<br />
Advent season? Is it not the call to watchfulness, to wakefulness?<br />
To us comes now with living meaning the Apostle's spirited charge in<br />
Eph. v. 14-16: "Awake thou that sleepest, and arise from the dead,<br />
and Christ shall give thee light. See then that ye walk circumspectly,<br />
not as fools, but as wise, redeeming the time, because the days are<br />
evil." It is an exhortation to the whole man and to a living man:<br />
"Awake-arise-see-walk." And it is a twofold exhortation. It<br />
is an exhortation not to be unduly engaged and occupied with the<br />
concerns of this dying existence, the dead things of this temporal life.<br />
This is the exhortation as it affects ourselves. It is also an exhortation<br />
to us with regard to others. Could living Christians "sleep" with<br />
dead souls around, if the Lord's cry, " Behold, I come quickly," were<br />
always ringing in their ears? We must speak to dead souls; God's<br />
word is, " Give them warning tram Me." "Whether they will hear,<br />
or whether they will forbear," we must speak. We can not waken<br />
them, we can not give them life. But we can warn them though we<br />
{lan not waken them, and we can "walk" among them instead of<br />
" sleeping" like them-" walk circumspectly." Shall we not seek<br />
grace to " redeem the time" with all the energy of our whole being?<br />
May we be enabled to be "zealous" because we ourselves" know<br />
perfectly that the day of the Lord so cometh as a thief in the night."<br />
Brixton.<br />
ELEANOR CONYERS BOWER.<br />
HOME-CALLS DURING 1914.<br />
IT has been the sacred custom of the writer for some years past, as<br />
another volume of the GOSPEL MAGAZINE is closed, to make special<br />
allusion to the beloved saints of God, known more or less to us, who<br />
have been called Home during the year.<br />
This year one feels utterly unable for the task, and upon extremely<br />
solemn ground. What of the ravages of the present world-wide war!<br />
What of the multitudes hurried into eternity-many of them<br />
doubtless redeemed from among men and now adorning Emmanuel's<br />
crown. Beloved, the Day, the long-looked for Day, is surely at hand.<br />
Let us seek to walk soberly, circumspectly, and show that we are<br />
looking for and hastening unto the Coming of our Deliverer, Ransomer,<br />
and Saviour.<br />
In this spirit and attitude we refer to the Home-call of such an<br />
eminent servant and standard-bearer as Mr. W. H. Seagram, of whom<br />
his beloved friend, Mr. John Wood, says in his forcible way: "One