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Teasdale, Paul, Moyra Davey, Frieze, #44, London ... - Greengrassi

Teasdale, Paul, Moyra Davey, Frieze, #44, London ... - Greengrassi

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POLYVALENCE<br />

BY MOYRA DAVEY<br />

THE TERM MUSE is mired in a sexist<br />

stereotype that may be impossible to<br />

shed, connoting, say, Pablo Picasso<br />

and Françoise Gilot—the nitty-gritty<br />

of an older man attaching himself to<br />

a woman 40 years his junior—or Art<br />

Nouveau’s embodiment of the muses of<br />

Greek antiquity in images of vaporous<br />

femininity. I know that I once used the<br />

term when I referred to my friend Alison<br />

Strayer, the writer and translator, as my<br />

“reading muse.” She has been introducing<br />

me to books since we were both<br />

15, starting with works by Colette, Jean<br />

Rhys and Jane Bowles—and the list<br />

goes on and on. But even then I felt a bit<br />

sheepish about using the word. It seems<br />

unbalanced, even arrogant, to assume<br />

the role of “creator” for oneself while<br />

assigning the role of “helper” to another.<br />

I was never a good student,<br />

stubbornly doing my own thing,<br />

CURRENTLY ON VIEW<br />

Works by <strong>Moyra</strong> <strong>Davey</strong> in<br />

“New Photography 2011,”<br />

Museum of Modern Art, New<br />

York, through Jan. 16.<br />

engrossed in my projects and not listening<br />

very closely to what was being<br />

taught. Consequently, I don’t have a<br />

tool kit stocked with learned strategies<br />

for making art. In the 1946 noir<br />

classic Gilda, the character Johnny<br />

Farrell says: “I make my own luck.”<br />

And that is what I’ve been trying to<br />

do in a haphazard, muddled fashion<br />

for most of my life.<br />

I don’t believe in muse, per se. I<br />

believe that you plug away at things,<br />

I trust in luck, and I<br />

know about intellectual<br />

generosity from<br />

friends like Alison.<br />

She has an unstoppable<br />

flow of ideas<br />

and will eagerly talk<br />

anything through<br />

with me, but I won’t<br />

presume to call her<br />

my muse. My partner,<br />

Jason Simon,<br />

also has a highly creative,<br />

analytical mind<br />

and will talk through<br />

ideas—but again,<br />

I simply consider<br />

myself lucky to be on the<br />

receiving end of the beneficence<br />

of my friends.<br />

If anything, muse is a floating<br />

abstraction that reveals<br />

itself unpredictably. It seems<br />

to come from nowhere, but<br />

in fact is rooted in words,<br />

language, books, the process<br />

of reading. I believe that you<br />

should fill yourself up with<br />

good things, the things that<br />

give you pleasure, make<br />

you happy, give you a high,<br />

a spark, a thrill. And then, if<br />

you’re lucky, one or two of<br />

those good things will find<br />

their way back to you when<br />

you least expect it and most<br />

need it. Those moments<br />

when, as Louise Bourgeois<br />

would say, you are in need of<br />

a solution to a problem.<br />

I can give two examples of this<br />

mysterious process at work. I was in<br />

Paris in 2008-09 with a grant to make<br />

a video. I had a studio with a desk<br />

I’d dutifully chain myself to every day<br />

in an attempt to write the script. I<br />

spent eight miserable months trying<br />

to shape a tangle of notes from my<br />

journals, some of which concerned<br />

a letter Walter Benjamin wrote in<br />

1931 describing his new study and<br />

the view from its window of a clock.<br />

40 ART IN AMERICA JANUARY’12

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