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Volume 9b - History of Anaesthesia Society

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ack to old<br />

Fakirs and yogis used autohypotic anaesthesia<br />

and trance for their meditations. Eetween 2350 and 1350 B.C. we find<br />

hyposuggestive techniques in Persia and Greece, with rituals similar to<br />

group hypngsis today. Ekr's p3pyrus describs the we <strong>of</strong> hypnosis for<br />

analgesia. Specific hypotherapy was carried out in the Egyptian sleep<br />

hospitds <strong>of</strong> Isis and Csiris. Wing the sleep (incubation) the god3ess<br />

<strong>of</strong> Isis was irmgind to relieve ptients <strong>of</strong> their complaints. Sleep<br />

temples <strong>of</strong> Eqypthad a great influence later on similar constructiuns in<br />

Greece.<br />

Ihe pnelWlenhtic era <strong>of</strong> hyplosis<br />

In Homer's Odyssey XIX 457, Odysseus stops the bleeding <strong>of</strong> a wound<br />

through suggestion. Asklepios learned hypnosis from the Cenuurus<br />

Cheiron (Cheir - Gr. = hand).<br />

Achille3 knew the method too (the Iliad IV 219, XI R23). The Delphi<br />

Oracle used direct suggestive methods as well as herbs and drugs for<br />

induction.<br />

Ihe Aelldc era <strong>of</strong> hyplosia<br />

'Ihe Asklepion influence was <strong>of</strong> the greatest importance for hypnosis in<br />

the Hellenstic era. Patients came to the Asklepionan tarrplzs seeking<br />

relief from their maladies. The most famy <strong>of</strong> these temples w?re at<br />

Epidams, Kos, Knidos, Cmtana and Cyrene. Patients had first to<br />

perfonn washing rituals at natural wells. After these rituals the<br />

patients had to sleep outside the tenples for 3-5 nights. AFter this,<br />

they were admitted to the anteroom <strong>of</strong> the temple where they had to stay<br />

several days while praying and listening to the speeches <strong>of</strong> the priests.<br />

Later the patients could go into the holy part <strong>of</strong> the temple (Ahaton)<br />

which was attrilxlted with a magic force. The basis <strong>of</strong> t'lis kind <strong>of</strong><br />

hyplosis was the incubation = lying in a relaxed way. Suggestions were<br />

given before and during the trance period, either directly or by<br />

prescription <strong>of</strong> remedies.<br />

!Ifbe B y Z a I l era ~ <strong>of</strong> ~ hyplosis<br />

lhe Aesculapian form <strong>of</strong> therapy continued for many years, hut was<br />

changed by Galen <strong>of</strong> Pergmn (129-199 A.D.). me temple sleap method<br />

was changed by Galen to pre-sleepsuggestion-induction. me piltient<br />

received suggestions in the pre-sleep phase with the instn~ction to<br />

imagine a specific dream. lhis form <strong>of</strong> hypnosis therapy was ussd well<br />

into the 6th century.<br />

Wnile in Byzantine and Islamic states, mejicine reached a high level,<br />

the situation in mope was quite different. In the middle ages<br />

hypnotherapeutic techniques wsre used predominantly by mnastic orders<br />

who performed m y so-called 'wonder healingal with hypnosis. This<br />

nonastic practice supplanted Calenic medicine. One <strong>of</strong> the ,advances at<br />

this time was the use <strong>of</strong> an associative technique <strong>of</strong> suggestions to be<br />

able to distinguish between 'demons' ad real illnesses.

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