A Question of Life or Death - Human Rights Watch
A Question of Life or Death - Human Rights Watch
A Question of Life or Death - Human Rights Watch
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IV. Barriers to Treatment f<strong>or</strong> Children Living with HIV<br />
Children living with HIV can face a range <strong>of</strong> treatment access barriers. HIV-positive<br />
mothers are victims <strong>of</strong> violence and property rights abuses, and unable to care f<strong>or</strong><br />
their children. Children, in particular <strong>or</strong>phans, are neglected and abused by their<br />
caregivers who prevent them from being tested <strong>or</strong> following treatment. Parents <strong>or</strong><br />
caregivers lack accurate inf<strong>or</strong>mation about medical care f<strong>or</strong> children, <strong>or</strong> avoid testing<br />
and treatment because <strong>of</strong> stigma and discrimination. Many families cannot aff<strong>or</strong>d<br />
transp<strong>or</strong>t to reach health centers, <strong>or</strong> enough food to avoid serious side effects from<br />
the drugs.<br />
Perceptions about HIV and Lack <strong>of</strong> Accurate Medical Inf<strong>or</strong>mation<br />
Perceptions about HIV/AIDS and modern medicine<br />
Perceptions <strong>of</strong> HIV/AIDS are closely tied to perceptions <strong>of</strong> body, health, sex, and<br />
sexual relations. As different ethnic groups in Kenya have different traditions, these<br />
perceptions are not unif<strong>or</strong>m. In general, HIV is perceived not only as a disease, but<br />
also as an attack on traditions and m<strong>or</strong>ality. It is <strong>of</strong>ten seen as being associated with<br />
a wider process <strong>of</strong> societal decline. 62 F<strong>or</strong> example, among the Luo in western<br />
Kenya—the third largest ethnic group in Kenya, with about 3 million people—AIDS is<br />
<strong>of</strong>ten associated with “chira.” Chira is a physical condition that leads to symptoms<br />
similar to full-blown AIDS. It is considered the result <strong>of</strong> dis<strong>or</strong>dered social relations,<br />
and believed to befall people who have gone against the customs and traditions <strong>of</strong><br />
the society. 63<br />
Kenyan churches’ response to HIV/AIDS has added a religious dimension to the fear<br />
associated with the disease and sometimes deterred people from seeking medical<br />
treatment. Many churches have explained AIDS as a curse from God that is meant f<strong>or</strong><br />
sinners; people with AIDS were at first blamed f<strong>or</strong> their illness and severely<br />
62 Iliffe, The African AIDS Epidemic, p. 29.<br />
63 Ruth J. Prince and Paul Wenzel Geissler, “The Land is Dying”: Contingency, Creativity and Conflict in Western Kenya,<br />
(Oxf<strong>or</strong>d/New Y<strong>or</strong>k: Berghahn, 2009) (f<strong>or</strong>thcoming), pp. 263-307, 334-336.<br />
A <strong>Question</strong> <strong>of</strong> <strong>Life</strong> <strong>or</strong> <strong>Death</strong> 20