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Saudi Arabia's Curriculum of Intolerance - Hudson Institute

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21<br />

Everyone has the right to freedom <strong>of</strong> thought, conscience and religion; this right includes<br />

freedom to change his religion or belief, and freedom, either alone or in community with<br />

others and in public or private, to manifest his religion or belief in teaching, practice,<br />

worship and observance.<br />

This right is to be examined in conjunction with the other non-discrimination provisions in the<br />

Declaration, which guarantee rights to each individual without discrimination on the basis <strong>of</strong><br />

religion.<br />

While <strong>Saudi</strong> Arabia abstained from voting for the Universal Declaration <strong>of</strong> Human Rights when<br />

it was adopted by the United Nations General Assembly on December 10, 1948, the<br />

Declaration’s basic rights are now considered by international law experts to be part <strong>of</strong><br />

customary law, binding on all governments. <strong>Saudi</strong> Arabia’s responsibility in upholding such<br />

basic rights is implicit in its membership on the UN’s Human Rights Council; it is one <strong>of</strong> 47<br />

members that sit in judgment <strong>of</strong> the world’s countries on basic human rights issues, including<br />

religious freedom. 56<br />

Bilateral “Confirmation” <strong>of</strong> Policies<br />

Our second ground for holding <strong>Saudi</strong> Arabia responsible for textbook reform is that, two years<br />

ago, as a result <strong>of</strong> protracted bilateral negotiations with the United States government, <strong>Saudi</strong><br />

Arabia “confirmed” to the U.S. government that it would reform its curriculum thoroughly<br />

within two years. 57 On July 19, 2006, the State Department issued a press release announcing the<br />

diplomatic confirmation <strong>of</strong> policy: “The <strong>Saudi</strong> Government is conducting a comprehensive<br />

revision <strong>of</strong> textbooks and educational curricula to weed out disparaging remarks toward religious<br />

groups, a process that will be completed in one to two years” (see, Appendix A).<br />

The State Department’s press release reported that U.S. Ambassador at Large for Religious<br />

Freedom John Hanford had briefed Congress on religious practice and tolerance issues in <strong>Saudi</strong><br />

Arabia, focusing primarily on the results <strong>of</strong> bilateral discussions on these topics. 58 The problem<br />

<strong>of</strong> intolerant language in textbooks and educational curricula was a particular focus <strong>of</strong> the<br />

briefing.<br />

Ambassador Hanford emphasized the significance <strong>of</strong> the <strong>Saudi</strong> government’s commitment,<br />

noting that it was made openly, and inviting public monitoring <strong>of</strong> the effort: “I am pleased that<br />

the Government <strong>of</strong> <strong>Saudi</strong> Arabia has been willing to engage with us in a substantive manner on<br />

these critical issues. These policies are significant developments, and I appreciate the <strong>Saudi</strong><br />

Government’s interest in confirming them publicly so that all interested parties may follow<br />

progress made in these areas.”<br />

The State Department explained that the discussion process had made it possible to “identify and<br />

confirm a number <strong>of</strong> key policies that the <strong>Saudi</strong> Government is pursuing and will continue to<br />

pursue for the purpose <strong>of</strong> promoting greater freedom for religious practice and increased<br />

tolerance for religious groups.” The understanding is that the process will be completed by the<br />

start <strong>of</strong> the 2008-2009 school year, according to a January 2008 letter from a State Department<br />

<strong>of</strong>ficial to Senator Jon Kyl (see, Appendix B).

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