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Saudi Arabia's Curriculum of Intolerance - Hudson Institute

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40<br />

the same sentence instructs that they are not to treat the infidels “unjustly,” but does not provide<br />

any clarification <strong>of</strong> what this meant.<br />

In the 2007 and 2008 editions, this fourth grade text been changed so that the objectionable<br />

example cited in our 2006 analysis is presented in the format <strong>of</strong> an exercise that asks the<br />

student to identify true belief, rather than a straightforward declaration. Three cases are<br />

given, and students are instructed to state whether belief is true in each case. Though the<br />

correct answers are not provided, a fifth grade textbook elaborates upon this theme, and<br />

there can be no doubt that the only answer intended as an example <strong>of</strong> true belief is “c” (see<br />

below), which includes “hat(ing)” the unbelievers. It should be noted that this particular<br />

fourth grade lesson has dropped the injunction not to treat the unbelievers “unjustly” from<br />

its discussion. As our 2006 analysis had noted, the admonition not to treat unbelievers<br />

“unjustly” was reform language that had been highlighted by the <strong>Saudi</strong> ambassador to<br />

USCIRF in a document dated March 2006. 121 Therefore, this editorial change retracted a<br />

prior year’s touted “reform.”<br />

• “Belief is not just a word that a person pronounces with the tongue. It consists <strong>of</strong> speech,<br />

conviction, and action.” 122<br />

“We act on the following:<br />

1.We know that belief is a primary obligation<br />

2. We know the meaning <strong>of</strong> belief<br />

3. We act on this” 123<br />

• “True belief means:…That you hate the polytheists and infidels but do not treat them<br />

unjustly.” 124<br />

“ Is belief true in the following instances?<br />

a. A man prays but hates those who are virtuous<br />

b. A man pr<strong>of</strong>esses that there is no deity other than God but loves the infidels.<br />

c. A man worships God alone, loves the believers, and hates the infidels.” 125<br />

FIFTH GRADE:<br />

The theme <strong>of</strong> hating the infidel is developed further in a discussion <strong>of</strong> loyalty and friendship in a<br />

Fifth Grade textbook on Monotheism, Hadith, Jurisprudence, and Qur’anic Recitation. Students<br />

are instructed to be loyal to and befriend only other monotheist believers.<br />

The instruction from the 2005-2006 text that “[s]omeone who opposes God, even if he is<br />

your brother by family tie, is your enemy in religion” has been removed. There seems to be<br />

no practical significance to this, since the new lesson still teaches that “a Muslim is<br />

forbidden to love and aid the unbelieving enemies <strong>of</strong> God.” The declaration that “Jews and<br />

Christians are enemies <strong>of</strong> the believers” continues to be found in a 2007-2008 textbook for<br />

ninth grade. Other lessons remain in upper grade texts that teach that Jews and Christians<br />

are apes and swine, Jews conspire to “gain sole control over the world,” the Christian<br />

Crusades never ended, the Protocols <strong>of</strong> the Elders <strong>of</strong> Zion are historical fact, and on<br />

Judgment Day “the rocks or the trees” will call out to Muslims to kill Jews.

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