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Download PDF - International Center for Journalists

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Journalism Ethics: The Global Debate<br />

What’s the Kantian going to say?<br />

‘No.’ The Kantian basically is going to<br />

say, ‘If you do this, what you’re saying<br />

is that you want everybody in the<br />

world to do what you’re just about to<br />

do.’ And there goes the whole sense<br />

of civility, the whole sense of<br />

politeness, the whole sense of caring,<br />

the whole idea of lining up in queues<br />

and taking your place and being<br />

orderly in a society. All of society turns<br />

into a kind of a glorified soccer brawl if<br />

you head down this direction. The<br />

Kantian says, ‘No way.’ The utilitarian<br />

says, ‘Of course.’”<br />

Another term, commonly used in Latin<br />

American ethics courses, to describe<br />

Kant’s approach is deontological<br />

ethics, that is, ethics based not on<br />

consequences but on deon, the Greek<br />

word meaning “duty.”<br />

The Golden Rule, or<br />

Reversibility<br />

The principle that you should “do to<br />

others as you would have them do to<br />

you” is at the center of all major<br />

religions. “It is probably the ethical<br />

principle that more people have used<br />

more frequently in the history of the<br />

world than any other,” Kidder said. It<br />

comes down to putting yourself in<br />

another’s place, reversing one’s role.<br />

The Golden Rule is often referred to<br />

as a “care-based” approach.<br />

The most difficult aspect of the carebased<br />

approach is defining who is the<br />

“other,” in whose place should you put<br />

yourself. Most ethical dilemmas<br />

involve multiple actors. Putting<br />

yourself in others’ shoes often<br />

involves seeing the problem from<br />

several perspectives. Once you have<br />

explored these various perspectives,<br />

you can decide which action<br />

constitutes what Dr. Kidder calls “the<br />

highest sense of caring.”<br />

In the newsroom, ethical<br />

problems typically produce<br />

an impasse between those<br />

who say, “Be realistic, we<br />

have a deadline and readers<br />

to serve,” and those who say,<br />

“Darn it, there is a principle<br />

at stake here.” It is at that<br />

impasse where the real<br />

ethical work begins.<br />

To use an earlier example, the golden<br />

rule approach would require one to<br />

consider both the feelings of the family<br />

and the interests of society be<strong>for</strong>e<br />

publishing a story with the tragic<br />

details of the relative’s death. More<br />

than simply a cost-benefit analysis,<br />

this approach would weigh the human<br />

value of each perspective. Even if all<br />

of society reaps entertainment<br />

benefits from publishing the story, the<br />

golden rule ethicist would argue that<br />

care <strong>for</strong> the emotional impact to the<br />

victim’s family would preclude<br />

publishing. Only if publishing entailed<br />

important social benefits to the<br />

community—and one could imagine<br />

oneself as a member of the victim’s<br />

family and still appreciate the value of<br />

publishing— would a golden rule<br />

ethicist then favor publishing the story.<br />

The three ethical approaches do not<br />

constitute a “little black box,” into<br />

which you can put your dilemmas, turn<br />

the crank and have a solution pop out.<br />

Ethical decision making, Kidder says,<br />

<strong>International</strong> <strong>Center</strong> <strong>for</strong> <strong>Journalists</strong>

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