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Navigating the Dataverse: Privacy, Technology ... - The ICHRP

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<strong>the</strong>mselves were reproduced in online newspapers. <strong>The</strong> Guardian blurred <strong>the</strong> exsoldier’s<br />

face, <strong>the</strong>reby rendering her strangely equivalent to <strong>the</strong> blindfolded detainees:<br />

three persons in one frame, all of <strong>the</strong>ir faces hidden by third parties. Haaretz reproduced<br />

<strong>the</strong> picture untouched: <strong>the</strong> ex-soldier is <strong>the</strong> only recognizable individual of <strong>the</strong> three,<br />

looking confidently at <strong>the</strong> camera, her identity as much on display as her uniform.<br />

Indeed, public outrage over <strong>the</strong> photos was presumably not aroused because a private<br />

issue had been made public, but <strong>the</strong> reverse. Critics were not calling on <strong>the</strong> photographer<br />

to change her privacy settings – <strong>the</strong>y were not demanding that she keep <strong>the</strong> issue in<br />

private. Just <strong>the</strong> reverse, <strong>the</strong>y were objecting that a public matter (army treatment of<br />

detainees) had been treated as though it were private (“my summer holidays”). <br />

<strong>The</strong> army’s treatment of prisoners is arguably an inherently public matter – appropriate<br />

for public discussion, public policy and public interest. That <strong>the</strong> ex-soldier placed her<br />

photographs in <strong>the</strong> public sphere by mistake (ra<strong>the</strong>r than deliberately) indicated that she<br />

had missed <strong>the</strong>ir public significance entirely. Whe<strong>the</strong>r or not she had acted improperly<br />

as a public person – a soldier – she seemed to have acted improperly as a private<br />

person by forgetting or showing disrespect for <strong>the</strong> proper bounds of public discourse<br />

and <strong>the</strong> tenor appropriate to public statements, and so bringing <strong>the</strong> public domain itself<br />

into disrepute, as little more than a showcase for private whims.<br />

Why is this story so discomfiting? Why was it reported at all? Are we troubled in part<br />

by <strong>the</strong> photographer’s throwaway comment about “tagging” <strong>the</strong> detainees? Is <strong>the</strong>re a<br />

jolt of uncomfortable symmetry between <strong>the</strong> Facebook “tags” and <strong>the</strong> physical tags (<strong>the</strong><br />

manacles) on <strong>the</strong> detainees’ wrists? Is <strong>the</strong> remark a reminder of <strong>the</strong> relatively different<br />

degrees of control (over privacy, self-projection, data) enjoyed by <strong>the</strong> ex-soldier and by<br />

<strong>the</strong> detainees? <strong>The</strong> detainees who cannot browse, much less broadcast on, Facebook.<br />

<strong>The</strong> ex-soldier who mobilises <strong>the</strong>ir data as part of her narrative (“IDF – <strong>the</strong> best time of my<br />

life”). <strong>The</strong> contrast between her free private frivolity and <strong>the</strong>ir profoundly serious public<br />

incarceration. <strong>The</strong> asymmetry of informational access and control between <strong>the</strong> soldier and<br />

<strong>the</strong> detainees. (And yet, as it turned out, she was unable to control it after all...)<br />

Structure of <strong>the</strong> Discussion Paper<br />

This Discussion Paper looks at a constellation of issues that <strong>the</strong>se three examples<br />

illustrate. First, it examines <strong>the</strong> contemporary phenomenon of data ubiquity: its collection,<br />

storage, analysis and uses, all of which impinge on our lives. It explores <strong>the</strong> ways in<br />

which we create data ourselves, often discarding it without a thought, and <strong>the</strong> ways in<br />

which we make ourselves (and are made by o<strong>the</strong>rs) into “data subjects”.<br />

<strong>The</strong> Discussion Paper also reconsiders <strong>the</strong> idea of “privacy”, <strong>the</strong> lens through which<br />

this set of problems has traditionally been addressed. It looks back over <strong>the</strong> history<br />

of contemporary ideas of privacy and <strong>the</strong> many ways in which this notion informs our<br />

behaviour and shapes our expectations. It looks at different applications of <strong>the</strong> language<br />

of privacy and at how <strong>the</strong> ubiquity of personal data (and <strong>the</strong> context that produces it)<br />

appear to be transforming <strong>the</strong> notion, perhaps beyond recognition.<br />

Thirdly, <strong>the</strong> Discussion Paper considers human rights. International treaties refer to<br />

<br />

<br />

<strong>The</strong> Facebook photo album was entitled: “<strong>the</strong> IDF – <strong>the</strong> greatest years of my life”.<br />

According to Haaretz, “During [an] Army Radio interview, [<strong>the</strong> ex-soldier] repeatedly said that it had<br />

never occurred to her that ‘<strong>the</strong> picture would be problematic’”.<br />

<br />

<strong>Navigating</strong> <strong>the</strong> <strong>Dataverse</strong>: <strong>Privacy</strong>, <strong>Technology</strong>, Human Rights

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