Navigating the Dataverse: Privacy, Technology ... - The ICHRP
Navigating the Dataverse: Privacy, Technology ... - The ICHRP
Navigating the Dataverse: Privacy, Technology ... - The ICHRP
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I. A Short History of <strong>Privacy</strong><br />
Although notoriously resistant to definition, privacy is clearly a rich as well as a dense<br />
concept. Chapter 1 gives content to <strong>the</strong> term, sets forth some parameters and suggests<br />
some key associations in order to provide a sound foundation for <strong>the</strong> chapters that follow.<br />
Chapter 1 begins by describing <strong>the</strong> history of an idea: that of <strong>the</strong> “private” person, and <strong>the</strong><br />
crucial role this person plays in most visions of <strong>the</strong> modern state. <strong>The</strong> autonomous private<br />
subject is so deeply embedded in discussions of privacy, even in critical and scholarly<br />
writings, that it tends to short-circuit reflection. <strong>The</strong> first section relies on Habermas<br />
as a guide to a complex set of issues that can seem deceptively simple. A following<br />
section <strong>the</strong>n briefly tracks <strong>the</strong> relative decline and return of privacy in Twentieth Century<br />
political, social and economic developments. To end, Chapter 1 briefly discusses <strong>the</strong><br />
position of human rights in this debate.<br />
<strong>The</strong> Co-Emergence of Public and Private<br />
<strong>The</strong> public–private distinction plays an indispensable structuring role in legal and<br />
conceptual underpinnings of state and society and <strong>the</strong> relationship between <strong>the</strong>m. Albeit<br />
often implicitly, it is consistently assumed that a modern legal regime and state should<br />
preserve and consolidate distinct public and private realms. But things have not always<br />
been that way, and nor are <strong>the</strong>y universally that way: <strong>the</strong> distinction has a history.<br />
Jürgen Habermas’s Structural Transformation of <strong>the</strong> Public Sphere provides <strong>the</strong> best<br />
account of <strong>the</strong> emergence of <strong>the</strong> public and private spheres in <strong>the</strong>ir modern form. 10<br />
He describes <strong>the</strong> evolution of ideas and ideals that drove <strong>the</strong>ir emergence, as well as<br />
<strong>the</strong> historical events (<strong>the</strong> emergence of communication and industrial technologies, <strong>the</strong><br />
consolidation of European states during <strong>the</strong> Reformation) that incarnated <strong>the</strong>m. This<br />
section draws on Habermas not only for his analysis of <strong>the</strong> conditions that gave rise to<br />
modern privacy and its structural relation with both state and society, but also to clarify<br />
<strong>the</strong> often confusing and occasionally contradictory ways in which <strong>the</strong> terms public and<br />
private are deployed and related.<br />
A Public of Private Persons<br />
Structural Transformation describes <strong>the</strong> emergence of a public sphere, that is, a space<br />
where <strong>the</strong> general public forms <strong>the</strong> public interest or public opinion. 11 <strong>The</strong> public sphere<br />
is often conceived as a domain in which society attains self-awareness (becomes a<br />
public) by means of discussion and debate in public places, including <strong>the</strong> media.<br />
Public debate is <strong>the</strong>refore both <strong>the</strong> means by which <strong>the</strong> public interest is determined<br />
and <strong>the</strong> source of public self-awareness. In principle, no actor creates <strong>the</strong> public: it is<br />
self-constituting as <strong>the</strong> legitimate and proper source of authority for government and<br />
law. This is how modern constitutionalism differs and emerges from prior notions of<br />
On definitions of privacy, see, for example, Daniel Solove, Understanding <strong>Privacy</strong>, Harvard University<br />
Press (2009); Nissenbaum (2010).<br />
10 Jürgen Habermas, Structural Transformation of <strong>the</strong> Public Sphere, Polity Press (1994), 3–4. See also<br />
Hannah Arendt, <strong>The</strong> Human Condition, <strong>The</strong> University of Chicago Press (1958), 22–78; Raymond Geuss,<br />
Public Goods, Private Goods, Princeton University Press (2001), 31–32. <strong>The</strong> discussion in this section is<br />
partly adapted from Stephen Humphreys, <strong>The</strong>atre of <strong>the</strong> Rule of Law, Cambridge University Press (2010),<br />
45–54 and 62–74.<br />
11 Habermas’s term is Öffentlichkeit, meaning “openness” or “publicity”.<br />
<strong>Navigating</strong> <strong>the</strong> <strong>Dataverse</strong>: <strong>Privacy</strong>, <strong>Technology</strong>, Human Rights