Global Hermeneutics? - International Voices in Biblical Studies ...
Global Hermeneutics? - International Voices in Biblical Studies ...
Global Hermeneutics? - International Voices in Biblical Studies ...
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
6 GLOBAL HERMENEUTICS?<br />
and South America all together had only a quarter of the European figures <strong>in</strong> 1900,<br />
they were equal <strong>in</strong> 1970. This development cont<strong>in</strong>ued throughout the latter decades<br />
of the twentieth century. In 2005 the European percentage of the total number of<br />
church members had been reduced to 26%, whereas the African percentage had<br />
grown to 19%, the Asian to 17% and the South American to 24%. In other words,<br />
<strong>in</strong> one generation—from 1970 to 2005—the global distribution of church members<br />
changed from a situation where Europe, on the one hand, and Africa, Asia and<br />
South America together, on the other, were approximately equal, to a situation<br />
where the latter three have more than double the number of church members<br />
compared to Europe. And if we look <strong>in</strong>to the near future at 2025 we see that each of<br />
the three southern regions—Africa with 24% of the total number of church<br />
members, Asia with 19% and South America with 24%—levels the European 20%.<br />
And note that the 2025 figures are not based on pious hopes for a worldwide<br />
Christian revival; they reflect a status quo as far as the percentage of church<br />
members <strong>in</strong> each region is concerned. What the figures do take <strong>in</strong>to account,<br />
however, are the differences as far as the demographic developments <strong>in</strong> south and<br />
north are concerned.<br />
The figures of the global distribution of church members by regions should be<br />
broken down to figures by countries, and so the next table is a k<strong>in</strong>d of top ten list,<br />
survey<strong>in</strong>g the development of the ten countries which have the highest number of<br />
church members (abbr. ‘cm’).<br />
1900 1970 2005 2025<br />
Country Mill Country Mill Country Mill Country Mill<br />
cm<br />
cm<br />
cm<br />
cm<br />
USA 73 USA 191 USA 251 USA 280<br />
Russia 62 Brazil 92 Brazil 167 Brazil 193<br />
Germany 42 Germany 70 Ch<strong>in</strong>a 111 Ch<strong>in</strong>a 174<br />
France 41 Russia 50 Mexico 102 Mexico 123<br />
Brita<strong>in</strong> 37 Mexico 50 Russia 84 India 107<br />
Italy 33 Brita<strong>in</strong> 48 Philipp<strong>in</strong>es 74 Philipp<strong>in</strong>es 96<br />
Ukra<strong>in</strong>e 29 Italy 48 India 68 Nigeria 95<br />
Poland 22 France 43 Germany 62 DR Congo 91<br />
Spa<strong>in</strong> 19 Philipp<strong>in</strong>es 34 Nigeria 61 Russia 85<br />
Brazil 17 Spa<strong>in</strong> 33 DR Congo 53 Ethiopia 67<br />
We notice here that <strong>in</strong> 1900 eight of the top ten countries as far as church<br />
membership is concerned were European: Eastern European countries such as<br />
Russia, Ukra<strong>in</strong>e and Poland, and Western European countries such as Germany,<br />
France, Brita<strong>in</strong>, Italy and Spa<strong>in</strong>. The only non-European countries were the USA as<br />
number one and Brazil as number ten. In 1970 the USA was still at the top and<br />
Brazil has climbed up to the second position. Of the eight rema<strong>in</strong><strong>in</strong>g ones there are<br />
still six European countries, but Mexico and the Philipp<strong>in</strong>es have now jo<strong>in</strong>ed the