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Presentation David Becker on Trauma.pdf - ICP

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The Politics of <strong>Trauma</strong>:<br />

The Relevance of<br />

Psychosocial Dimensi<strong>on</strong>s<br />

for C<strong>on</strong>flict Transformati<strong>on</strong><br />

© Office for Psychosocial Issues, July 2010


Some c<strong>on</strong>flict definiti<strong>on</strong>s<br />

Norbert Ropers: C<strong>on</strong>flicts are an unavoidable side<br />

effect of living together in all societies, and are<br />

necessary for social change. They are an expressi<strong>on</strong><br />

of tensi<strong>on</strong>s and incompatibilities between different,<br />

mutually dependent parties with regard to their<br />

respective needs, interests and values. Such<br />

c<strong>on</strong>flicts lead to general social crises and<br />

destructive escalati<strong>on</strong> mainly in phases of profound<br />

socio-ec<strong>on</strong>omic change and political transformati<strong>on</strong>;<br />

that is when the redistributi<strong>on</strong> between different<br />

groups of opportunities and possibilities of<br />

participati<strong>on</strong> is at stake<br />

Karl Marx: The history of all hitherto existing society<br />

is the history of class struggles<br />

© Office for Psychosocial Issues, July 2010


Some more c<strong>on</strong>flict definiti<strong>on</strong>s<br />

Paul Lederach: C<strong>on</strong>flict transformati<strong>on</strong> is to envisi<strong>on</strong> and<br />

resp<strong>on</strong>d to the ebb and flow of social c<strong>on</strong>flict as life-giving<br />

opportunities for creating c<strong>on</strong>structive change processes that<br />

reduce violence, increase justice in direct interacti<strong>on</strong> and social<br />

structures, and resp<strong>on</strong>d to real-life problems in human<br />

relati<strong>on</strong>ships<br />

Laplanche & P<strong>on</strong>talis: In psychoanalysis, <strong>on</strong>e talks of c<strong>on</strong>flict if<br />

the subject is c<strong>on</strong>fr<strong>on</strong>ting c<strong>on</strong>tradictory inner demands.<br />

C<strong>on</strong>flict can be manifest (for example, between a desire and a<br />

moral demand, or between two c<strong>on</strong>tradictory feelings), or<br />

latent, and appear in a distorted form in the manifest c<strong>on</strong>flict, or<br />

express itself in the appearance of symptoms, behavioural<br />

problems, pers<strong>on</strong>ality disorders, etc. Psychoanalysis c<strong>on</strong>siders<br />

c<strong>on</strong>flict as being fundamental in human beings, in different<br />

forms: c<strong>on</strong>flict between desire and rejecti<strong>on</strong>, c<strong>on</strong>flict between<br />

the different systems or instituti<strong>on</strong>s, c<strong>on</strong>flicts between physical<br />

urges, finally the oedipal c<strong>on</strong>flict where c<strong>on</strong>tradictory desires<br />

are not <strong>on</strong>ly c<strong>on</strong>fr<strong>on</strong>ting each other, but where they resist the<br />

prohibiti<strong>on</strong>.<br />

© Office for Psychosocial Issues, July 2010


What do these visi<strong>on</strong>s of c<strong>on</strong>flict<br />

imply?<br />

C<strong>on</strong>flict is seen as something normal,<br />

positive and necessary<br />

The problem is thus not the c<strong>on</strong>flict but<br />

the way it is carried out<br />

C<strong>on</strong>flicts are rarely solved but can be<br />

transformed<br />

The aim of working <strong>on</strong> c<strong>on</strong>flict is to<br />

(re)establish c<strong>on</strong>flict capacity<br />

© Office for Psychosocial Issues, July 2010


Some issues to c<strong>on</strong>sider when<br />

analyzing/ mapping c<strong>on</strong>flict<br />

Multiple levels: Internati<strong>on</strong>al, Nati<strong>on</strong>al, Community, Individual/<br />

Domestic<br />

C<strong>on</strong>flict is not <strong>on</strong>ly when war happens<br />

C<strong>on</strong>flict has at least two participating parties, but usually more.<br />

Differentiating between actors and stake holders might make<br />

sense.<br />

4 Key C<strong>on</strong>flict Dimensi<strong>on</strong>s:<br />

- Political Ec<strong>on</strong>omy<br />

- Cultural Affiliati<strong>on</strong><br />

- Political Participati<strong>on</strong><br />

- Subject/ Subjective<br />

Projects might try to work around c<strong>on</strong>flict. They always work in<br />

the c<strong>on</strong>flict. At their best they c<strong>on</strong>sciously work <strong>on</strong> the c<strong>on</strong>flict.<br />

C<strong>on</strong>nectors and dividers cannot be simply assimilated to<br />

“good” and “bad”<br />

© Office for Psychosocial Issues, July 2010


What is “psychosocial”?<br />

“Psycho” refers to the inner world, to the world of<br />

emoti<strong>on</strong>s<br />

“Social” refers to society, to the world of social<br />

relati<strong>on</strong>ships<br />

“Psychosocial” as a c<strong>on</strong>ceptual approach thus<br />

focuses <strong>on</strong> individuals in relati<strong>on</strong>ship to their social<br />

c<strong>on</strong>text. It tries to combine individual and societal<br />

dimensi<strong>on</strong>s of analysis.<br />

Key Issues:<br />

- Threat -------------- Fear<br />

- Destructi<strong>on</strong> -------------- <strong>Trauma</strong><br />

- Loss -------------- Grief<br />

Key Words: Empowerment / Disempowerment<br />

© Office for Psychosocial Issues, July 2010


Threat and Fear<br />

Fear as a normal self protecti<strong>on</strong><br />

mechanism<br />

Chr<strong>on</strong>ic fear as a key feature o c<strong>on</strong>flict<br />

and post c<strong>on</strong>flict situati<strong>on</strong>s<br />

© Office for Psychosocial Issues, July 2010


The double genealogy and identity<br />

of trauma theory<br />

Scientific development <strong>on</strong> <strong>on</strong>e side and<br />

developing societal c<strong>on</strong>flicts <strong>on</strong> the other<br />

side<br />

Clinical term <strong>on</strong> <strong>on</strong>e side and moral<br />

category in a given sociopolitical situati<strong>on</strong><br />

<strong>on</strong> the other side<br />

© <str<strong>on</strong>g>David</str<strong>on</strong>g> © <str<strong>on</strong>g>Becker</str<strong>on</strong>g>, Office for Office Psychosocial for Psychosocial Issues, Issues, July 2010 Juni 2010


Psychoanalytic Developments<br />

The original metaphor of the tear between<br />

self and reality, the quantitative moment<br />

Seducti<strong>on</strong> theory, deferred acti<strong>on</strong><br />

(Nachträglichkeit), infantile sexuality<br />

Ferenczi‘s Dilemma<br />

Balint, Winnicott, Khan and the<br />

development of a relati<strong>on</strong>al trauma theory<br />

© <str<strong>on</strong>g>David</str<strong>on</strong>g> © <str<strong>on</strong>g>Becker</str<strong>on</strong>g>, Office for Office Psychosocial for Psychosocial Issues, Issues, July 2010 Juni 2010


Development Processes in Society<br />

Train accidents, working accidents, shell<br />

shocked soldiers: Victims committing insurance<br />

frauds, simulating pain, being cowards<br />

The Holocaust as paradigm of trauma theory:<br />

The recogniti<strong>on</strong> of the victims, testim<strong>on</strong>y,<br />

punishing perpetrators, compensati<strong>on</strong>s<br />

(Wiedergutmachungsleistungen)<br />

The Vietnam War and taking morals out of the<br />

trauma c<strong>on</strong>cept: Victims and Victimizers are<br />

traumatized<br />

© <str<strong>on</strong>g>David</str<strong>on</strong>g> © <str<strong>on</strong>g>Becker</str<strong>on</strong>g>, Office for Office Psychosocial for Psychosocial Issues, Issues, July 2010 Juni 2010


Frantz Fan<strong>on</strong>: The imperial violence and<br />

ist psychological power<br />

Black skin and white masks: The<br />

unavoidability of alienated, imperial<br />

identity c<strong>on</strong>structi<strong>on</strong>s<br />

Extreme violence as the key gift of the<br />

col<strong>on</strong>ial powers to the col<strong>on</strong>ized people.<br />

Civilizati<strong>on</strong> in its essence is barbarianism.<br />

© <str<strong>on</strong>g>David</str<strong>on</strong>g> © <str<strong>on</strong>g>Becker</str<strong>on</strong>g>, Office for Office Psychosocial for Psychosocial Issues, Issues, July 2010 Juni 2010


Edward Said : Overlapping territories and<br />

entangled histories<br />

Empire as a reality in and through culture<br />

Understanding of histroical processes not<br />

<strong>on</strong>ly in termsof time but i terms of space:<br />

The relecnce of geography<br />

The unavoidability of entangled histories<br />

The possibility of c<strong>on</strong>tra punctual reading<br />

of texts<br />

© <str<strong>on</strong>g>David</str<strong>on</strong>g> © <str<strong>on</strong>g>Becker</str<strong>on</strong>g>, Office for Office Psychosocial for Psychosocial Issues, Issues, July 2010 Juni 2010


Three key problems every trauma theory<br />

needs to deal with<br />

The relati<strong>on</strong>ship between inside and<br />

outside<br />

Time<br />

C<strong>on</strong>text<br />

© <str<strong>on</strong>g>David</str<strong>on</strong>g> © <str<strong>on</strong>g>Becker</str<strong>on</strong>g>, Office for Office Psychosocial for Psychosocial Issues, Issues, July 2010 Juni 2010


The main stupidities of PTSD<br />

diagnosis<br />

"Post", although there is no post in sociopolitical<br />

traumatizati<strong>on</strong>s<br />

"Stress", although trauma is always more than<br />

stress, that is destructi<strong>on</strong><br />

"Disorder", although „psychopathologizing“ political<br />

reality makes the illness worse<br />

Incomplete list of symptoms<br />

Individual diagnosis, no possibility to diagnose<br />

families or understand so called sec<strong>on</strong>dary<br />

traumatizati<strong>on</strong>s or transgenerati<strong>on</strong>al processes<br />

Cultural ignorance<br />

Time<br />

Political ignorance<br />

© <str<strong>on</strong>g>David</str<strong>on</strong>g> © <str<strong>on</strong>g>Becker</str<strong>on</strong>g>, Office for Office Psychosocial for Psychosocial Issues, Issues, July 2010 Juni 2010


PTSD: A post col<strong>on</strong>ial inventi<strong>on</strong><br />

Suffering is acknowledged, but depleted of its<br />

c<strong>on</strong>tents<br />

Social processes are recognized as producing<br />

illness, but themselves are being ignored/ silenced<br />

While <strong>on</strong> <strong>on</strong>e side possibilities develop to recognize<br />

traumatic suffering and deal with it, at the same time<br />

culturally specific characteristics are ignored and<br />

post col<strong>on</strong>ial power structures are denied<br />

History suddenly becomes important but is reduced<br />

to a linear stimulus-resp<strong>on</strong>se reacti<strong>on</strong><br />

Victims and perpetrators are jointly acknowledged<br />

as victims<br />

© <str<strong>on</strong>g>David</str<strong>on</strong>g> © <str<strong>on</strong>g>Becker</str<strong>on</strong>g>, Office for Office Psychosocial for Psychosocial Issues, Issues, July 2010 Juni 2010


© Office for Psychosocial Issues, July 2010


Relevant Ideas <strong>on</strong> <strong>Trauma</strong> in the<br />

C<strong>on</strong>text of Man Made Disasters<br />

<strong>Trauma</strong> is a normal reacti<strong>on</strong> to an abnormal situati<strong>on</strong>.<br />

<strong>Trauma</strong> is when memory (individual and social) falls apart.<br />

<strong>Trauma</strong> can <strong>on</strong>ly be understood within and in reference to a<br />

specific social/cultural/political c<strong>on</strong>text.<br />

<strong>Trauma</strong> is cumulative and sequential. In short it is a process of<br />

which we can sometimes determine when it starts, but nearly<br />

never when it stops.<br />

<strong>Trauma</strong> implies complete psychological breakdown <strong>on</strong> an<br />

individual level, comparable to the experience of death.<br />

Nevertheless there is always a social, i.e. collective dimensi<strong>on</strong><br />

to trauma, in so far as the social relati<strong>on</strong>ships themselves are<br />

characterized, by a violent power struggle that includes fear,<br />

death and destructi<strong>on</strong>.<br />

We have to differentiate between traumatic situati<strong>on</strong>s, trauma<br />

and trauma symptoms.<br />

© Office for Psychosocial Issues, July 2010


Loss and Grief<br />

The two phases of a grief process<br />

The relevance of grieving<br />

Memory, grieving and the future<br />

Disturbed grief processes<br />

© Office for Psychosocial Issues, July 2010


The difficulty of combining<br />

individual and collective<br />

dimensi<strong>on</strong>s<br />

Although individual and collective<br />

dimensi<strong>on</strong>s relate to, overlap and imply<br />

each other, they somehow never really<br />

match up<br />

The danger of analogies<br />

Chosen trauma as a case in point<br />

© Office for Psychosocial Issues, July 2010


Dealing with psychosocial<br />

dimensi<strong>on</strong> in <strong>on</strong>going c<strong>on</strong>flict<br />

Dealing with threat and fear<br />

Understanding dissociati<strong>on</strong><br />

Understanding passivity, hopelessness, “traumatic<br />

stupidity”<br />

Understanding humiliati<strong>on</strong> and shame<br />

Using the difference between acute terror and<br />

chr<strong>on</strong>ificati<strong>on</strong><br />

Facilitating empowerment<br />

Dealing with sec<strong>on</strong>dary traumatizati<strong>on</strong><br />

Security issues<br />

Self protecti<strong>on</strong><br />

© Office for Psychosocial Issues, July 2010


Dealing with psychosocial<br />

dimensi<strong>on</strong>s in post c<strong>on</strong>flict<br />

situati<strong>on</strong>s<br />

Understanding <strong>on</strong>going fear<br />

Understanding <strong>on</strong>going trauma<br />

Understanding submissi<strong>on</strong> and<br />

authoritarianism<br />

Understanding the limits of reparati<strong>on</strong><br />

The vicissitudes of rec<strong>on</strong>ciliati<strong>on</strong><br />

How important are the victims?<br />

Justice?<br />

Peace and Harm<strong>on</strong>y: Two doubtful<br />

perspectives<br />

© Office for Psychosocial Issues, July 2010


The culture of lies<br />

The hidden agenda of the d<strong>on</strong>ors.<br />

The hidden activities of the receivers.<br />

Politicians and political abuse.<br />

The c<strong>on</strong>tradictory wishes of the clients.<br />

Bombs, <strong>Trauma</strong> Centers, Income Generati<strong>on</strong>,<br />

Exit Strategies: From war to health to wealth<br />

to nothing.<br />

“Peace Builders”, “Mediators” and other<br />

strange animals<br />

The doubtful “Swiss” identity of evaluators.<br />

© Office for Psychosocial Issues, July 2010

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