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belize, 1980 - Prolades.com

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4.2 ROMAN CATHOLIC CHURCH<br />

Although the Roman Catholic Church was not officially present in British Honduras until 1851<br />

when the first Catholic missionary arrived, by 1860 the Catholic Community in Belize City accounted<br />

for 15% of the total population. The arrival of the first resident Jesuit from Jamaica, Fr. Eustace du<br />

Peyron, in 1851 marked the permanent establishment of the Roman Catholic Church in Belize. The<br />

Holy Redeemer Cathedral was built – with massive columns of solid mahogany – in Belize City in<br />

1858.<br />

However, the growth of the Catholic Church in Belize prior to 1900 occurred chiefly among<br />

the Amerindian and Mestizo peoples in rural areas, and not among the Creoles in Belize City. Even<br />

as the early Protestant Churches in Belize grew mainly from the influx of West Indian migrants, so<br />

also the Roman Catholic Church there increased principally due to the arrival of Indian refugees<br />

from Yucatan who settled in the northern lowlands of Belize during the late 1840s, as well as from<br />

the migration of other Amerindian and Mestizo peoples from Guatemala after 1850.<br />

The missionary zeal of the English Jesuits between 1869 and 1894, and of the American<br />

Jesuits from the Missouri Province (USA) since 1894, have strengthened the position of the Catholic<br />

Church in Belize, mainly among the Amerindian and Mestizo peoples. The Vicariate Apostolic of<br />

British Honduras was created in 1893 under Bishop Salvatore di Pietro, SJ, but it was not until<br />

1956 that the Diocese of Belize (under Bishop David Francis Hickey, SJ) was established under<br />

the Archdiocese of Kingston, Jamaica. The Jesuits, aided by other religious orders, established<br />

schools and social ministries, in addition to parish churches, throughout the country among the<br />

larger ethnic groups.<br />

Today, Roman Catholics predominate in every administrative district, with the exception of<br />

the District of Belize, where 55% of the population is Protestant and largely Creole. As the Mestizo<br />

and Amerindian segments of the population increase during <strong>com</strong>ing years, along with a corresponding<br />

decrease in the proportion that is Creole, the size of the Catholic Community will tend to<br />

increase as well. (Note: In 1984, Bishop Robert Louis Hodapp, SJ, retired after 26 years as the last<br />

Jesuit bishop of Belize. The first Belizean-born prelate, Most Rev. Osmond Peter Martin, was<br />

appointed Bishop of the Diocese of Belize City and Belmopan at that time.)<br />

There is little evidence that the Catholic Charismatic Renewal Movement on the one<br />

hand, or that Liberation Theology on the other hand, has had much impact on the Roman<br />

Catholics of Belize.<br />

V. FOREIGN MISSIONS<br />

5.1 THE PROTESTANT MOVEMENT<br />

Since it’s founding about 1638 (definitely by 1662), the thinly populated Belize Settlement<br />

was noted for its wickedness and immorality. Contemporary historians cited various "evil influences"<br />

in the Colony: the demoralizing effects of slavery; the presence of an idle military force, which<br />

consisted of two or three <strong>com</strong>panies of the West India Regiment that protected the Colony from<br />

Spanish intrusions; the lack of churches and schools; the ungodly example set by unconverted<br />

Europeans (mainly English, Scotch, German and French) who were drawn to the Colony by greed;<br />

and the ac<strong>com</strong>panying licentious behavior among the conglomerate population concentrated in<br />

Belize City that derived its livelihood from the logwood and mahogany trade.<br />

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