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Note to educators - University of Colorado Denver

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<strong>Note</strong> <strong>to</strong> educa<strong>to</strong>rs:<br />

Hope required when growing<br />

roses in concrete<br />

Jeff Duncan-Andrade<br />

Assistant Pr<strong>of</strong>essor<br />

Raza Studies and Education<br />

San Francisco State <strong>University</strong><br />

jandrade@sfsu.edu<br />

Asked <strong>to</strong> write an article for HER that responded <strong>to</strong> the question: What will the Obama<br />

presidency mean for education? Decided <strong>to</strong> approach the question by playing with his<br />

use <strong>of</strong> the idea <strong>of</strong> hope, something that is ever present in the his<strong>to</strong>rical movements <strong>of</strong> our<br />

communities, but an idea that has been assaulted and eroded since the 1960s. So, I <strong>to</strong>ok<br />

up Obama!s use <strong>of</strong> the term and incorporated my understanding <strong>of</strong> the term. For Obama!s<br />

use, I researched its origins in his work <strong>to</strong> find out that he gets his book title “Audacity <strong>of</strong><br />

Hope” from a sermon delivered by Reverend Jeremiah Wright in 1990 called “the audacity<br />

<strong>to</strong> hope”. I combined these ideas with another kind <strong>of</strong> sermon. An urban sermon if you<br />

will, a poem from Tupac Shakur called “The Rose that Grew from Concrete”


The rose that grew<br />

from concrete<br />

To You ask see us you why wouldn’t Don’t ask<br />

we turn from ask my why why.<br />

On the contrary. We bad the would <strong>to</strong> worse<br />

rose<br />

We And that would is these grew <strong>to</strong> all ignore Well, This are from love we Thank my is from its the the are damaged will which concrete. God. the <strong>to</strong> reach roses. we pedals. had came. the sun.<br />

all celebrate its tenacity.<br />

damaged Ask me, petalss. how?<br />

You see you<br />

wouldn’t ask why<br />

the rose that grew<br />

from the concrete<br />

had damaged pedals.<br />

After: As I see it, this is exactly what we are trying <strong>to</strong> do in our work.<br />

We are trying <strong>to</strong> grow roses in the concrete, in spite <strong>of</strong> the fact that<br />

concrete <strong>of</strong>fers perhaps the worst possible conditions in which <strong>to</strong> grow.<br />

It is devoid <strong>of</strong> light, water, and other key nutrients. It is <strong>to</strong>xic.


“This is the concrete...”<br />

• Physical violence/PTSD (Carrion, 2009)<br />

•<br />

1/3 <strong>of</strong> urban youth display symp<strong>to</strong>ms <strong>of</strong> PTSD,<br />

twice that <strong>of</strong> soldiers returning from Iraq<br />

(Tucker, 2007)<br />

• Racism (Jones, 2000; Williams, 1995)<br />

• Patriarchy (Geronimus, 2006)<br />

•<br />

• Institutional violence (Akom, 2008)<br />

•<br />

•<br />

Gentrification/root shock (Fullilove, 2004)<br />

Poverty in the face <strong>of</strong> great wealth (CNR, 2008)<br />

Educational & eco-apartheid (Akom, 2009)<br />

Let me say a little more about this metaphor <strong>of</strong> concrete b/c I don’t<br />

want you <strong>to</strong> get twisted up on some Ruby Payne “framework <strong>of</strong> poverty”<br />

thinking that I am describing some kind <strong>of</strong> social deviance on the part<br />

<strong>of</strong> our communities. One <strong>of</strong> the major gaps in our field is that teachers<br />

are rarely given all <strong>of</strong> the information that they need <strong>to</strong> be successful.<br />

This does not mean it isn’t out there, you’ve just got <strong>to</strong> go and find it<br />

b/c they aint gonna bring it <strong>to</strong> you. Well, <strong>to</strong>day I’m gonna give you a<br />

piece. A HUGE piece. At least it was for me. Nothing has impacted my<br />

teaching more than...


...and these are my damaged pedals”--Tupac Shakur


The impact <strong>of</strong> “damaged pedals”<br />

on health and well-being<br />

• Increases “allostatic load” (McEwen &<br />

Seeman, 1999)<br />

• Accumulation <strong>of</strong> multiple negative<br />

stressors without the resources <strong>to</strong> cope<br />

(CNR, 2004)<br />

• Induces the process <strong>of</strong><br />

“weathering” (Geronimus, 2006)<br />

McEwen & Seeman, 1999<br />

Allostatic load refers <strong>to</strong> the “cumulative negative effects, or the price the<br />

body pays for being forced <strong>to</strong> adapt <strong>to</strong> various psychosocial challenges and<br />

adverse environments”


WTF?!?<br />

We’re screwed!<br />

We cannot end these things so we’re screwed! Not true. This same<br />

research indicates that in outlier cases, there were key agents <strong>of</strong> HOPE<br />

that intervened <strong>to</strong> create greater sense <strong>of</strong> control over the social<br />

stressors. We ARE the solution. What we do IS literally life & death. We<br />

CANNOT get it wrong. All our data indicates that how we respond, en<br />

masse, as educa<strong>to</strong>rs has the greatest impact on life trajec<strong>to</strong>ry.


• In the dictionary<br />

•<br />

Hope is our hope:<br />

What is hope?<br />

defined as both a noun and a verb--“a feeling <strong>of</strong><br />

expectation and desire for a certain thing <strong>to</strong><br />

happen”<br />

• In the research<br />

•<br />

•<br />

•<br />

Psychology: Hope theory (Snyder, 2002)<br />

Social epidemiology: sense <strong>of</strong> “control <strong>of</strong><br />

destiny” (Wilson, 2008; Syme, 2004)<br />

In mythology<br />

• the last thing <strong>to</strong> emerge from Pandora’s box


All ‘hope’ aint good hope:<br />

Pandora’s Box & optimism vs. hope<br />

• Beware the false hopes <strong>of</strong> unfounded<br />

optimism<br />

• Hokey hope<br />

• Mythical hope<br />

• Hope deferred


False Hope<br />

Hokey hope<br />

Mythical hope<br />

Hope deferred<br />

Critical Hope<br />

Material hope<br />

Socratic hope<br />

Audacious hope<br />

Hokey hope<br />

• “The tranquilizing drug <strong>of</strong> gradualism”<br />

• Individualistic up-by-your-bootstraps<br />

hyperbole<br />

• Valenzuela’s (1999) “aesthetic care”<br />

• Delegitimizes the pain that urban youth<br />

experience<br />

• Rooted in the optimism <strong>of</strong> the specta<strong>to</strong>r who<br />

needs not suffer<br />

• Fundamental incomprehension <strong>of</strong> suffering


Mythical hope<br />

False Hope<br />

Hokey hope<br />

Mythical hope<br />

Hope deferred<br />

Critical Hope<br />

Material hope<br />

Socratic hope<br />

Audacious hope<br />

• Obama’s election--“hope on a<br />

tightrope”? (West, 2008)<br />

• A-his<strong>to</strong>rical and depoliticized denial<br />

In reference <strong>to</strong> Teddy Roosevelt’s 1901 White<br />

House dinner invitation <strong>to</strong> Booker T.<br />

Washing<strong>to</strong>n: “America <strong>to</strong>day is a world away<br />

from the cruel and prideful bigotry <strong>of</strong> that time.<br />

There is no better evidence <strong>of</strong> this than the<br />

<strong>of</strong> suffering<br />

• Depends on luck and the law <strong>of</strong><br />

averages <strong>to</strong> produce individual<br />

exceptions <strong>to</strong> the tyranny <strong>of</strong> injustice<br />

election <strong>of</strong> an African American <strong>to</strong> the<br />

presidency <strong>of</strong> the United States. Let there be no<br />

reason now for any American <strong>to</strong> fail <strong>to</strong> cherish<br />

their citizenship in this, the greatest nation on<br />

Earth”.--McCain’s concession speech


False Hope<br />

Hokey hope<br />

Mythical hope<br />

Deferred hope<br />

Critical Hope<br />

Material hope<br />

Socratic hope<br />

Audacious hope<br />

Hope deferred<br />

• Based on a progressive politics <strong>of</strong><br />

despair<br />

• Avoids “blaming the victim” and turns instead <strong>to</strong> blaming<br />

“the system”<br />

•<br />

Critique <strong>of</strong> social inequality never manifests in<br />

transformative pedagogical project (Solórzano &<br />

Delgado-Bernal, 2001)<br />

• “Hope” for change in its most deferred<br />

forms<br />

• Some distant future reformed society<br />

•<br />

Individual student’s future ascent <strong>to</strong> the middle class


False Hope<br />

Hokey hope<br />

Mythical hope<br />

Hope deferred<br />

Critical Hope<br />

Material hope<br />

Socratic hope<br />

Audacious hope<br />

...still deferring<br />

• Individualistic in nature, requiring<br />

level <strong>of</strong> sacrifice most teachers are<br />

<strong>of</strong> Needs<br />

loath <strong>to</strong> make<br />

Self<br />

• Ignores the gap actualization b/w students’ most<br />

pressing needs and the education<br />

we<br />

Esteem<br />

we <strong>of</strong>fer <strong>of</strong>fer them them<br />

Love & belonging<br />

• Unwillingness and/or inability <strong>to</strong><br />

close gap = Physiological/Safety hope deferredneeds:<br />

Food, clothing, shelter, safety<br />

• Hope <strong>to</strong>o long deferred is hope<br />

Maslow, denied<br />

A. A. (1970). Motivation and Personality. New York: Harper & and Row. Row.<br />

Maslow’s Hierarchy


Moving from coping <strong>to</strong> hoping<br />

• Coping as resiliency<br />

• Building capacity <strong>to</strong> cope with social<br />

trauma<br />

• Hope as healing<br />

• Building capacity <strong>to</strong> respond <strong>to</strong><br />

social trauma


Critical hope:<br />

The enemy <strong>of</strong> hopelessness<br />

• Three types <strong>of</strong> critical hope<br />

• Material hope<br />

• Socratic hope<br />

• Audacious hope


False Hope<br />

Hokey hope<br />

Mythical hope<br />

Deferred hope<br />

Critical Hope<br />

Material hope<br />

Socratic hope<br />

Audacious hope<br />

Material hope<br />

• Good teaching as material resource<br />

•<br />

Rigorous pedagogy busting false binary b/w<br />

academic rigor and social justice (Duncan-<br />

Andrade & Morrell, 2008)<br />

•<br />

Show and prove! Transformational pedagogical<br />

project delivered (Hidalgo, 2009)<br />

• Material resources<br />

•<br />

$, food, rides, lap<strong>to</strong>ps, school supplies, housing,<br />

tu<strong>to</strong>ring, links <strong>to</strong> medical and legal services


False Hope<br />

Hokey hope<br />

Mythical hope<br />

Deferred hope<br />

Critical Hope<br />

Material hope<br />

Socratic hope<br />

Audacious hope<br />

Socratic hope<br />

• West’s “Socratic sensibility” (Duncan-Andrade, 2007)<br />

•<br />

Show the sermon, rather than preach it--are we on<br />

the painful path with them?<br />

• Do we make the self-sacrifices in our own lives that we are<br />

asking them <strong>to</strong> make?<br />

• Do we have the capacity and commitment <strong>to</strong> support<br />

students when they struggle <strong>to</strong> apply that framework in<br />

their lives?<br />

•<br />

Moving from empathy <strong>to</strong> solidarity earns the right <strong>to</strong><br />

demand<br />

• Liked OR loved? Love aint cheap! (Darder, 2002a/b)<br />

• All great undertakings are risky...-Socrates in The Republic


False Hope<br />

Hokey hope<br />

Mythical hope<br />

Deferred hope<br />

Critical Hope<br />

Material hope<br />

Socratic hope<br />

Audacious hope<br />

Audacious hope<br />

• Embraces “legitimate suffering” (Jung, 1970)<br />

•<br />

Not “other people’s children” (Delpit, 1995); their pain<br />

is our pain<br />

• Classroom as micro-ecosystem<br />

• A pedagogy that confronts (Akom, 2008) and “radically<br />

heals” (Ginwright, 2009) the suffering <strong>of</strong> our children<br />

• “Gardener’s Tale” (Jones, 2000)<br />

• “There are no weeds” (Yang, 2009)<br />

• Stares down the painful path and despite the<br />

cost makes the journey again and again


Critical hope is “radical healing”


We might not change the world...<br />

but we can spark the mind that does.<br />

Boudhanath Stupa (shrine)--one <strong>of</strong> the largest<br />

Buddhist<br />

shrines in the world-- near Kathmandu. Boudhananth is<br />

a spiritual<br />

center for Tibetan Buddhists in Nepal.


When roses stay in the<br />

concrete...<br />

they become rose gardens


To be or not <strong>to</strong> be?<br />

That is our question<br />

The question is not whether or not we can grow rose gardens in<br />

concrete, it is whether or not we will. Indeed, some 40+ years ago<br />

during a debate at Oxford, Malcolm drew from Shakespeare’s Hamlet<br />

<strong>to</strong> frame this very same challenge <strong>to</strong> us. A challenge <strong>to</strong> develop a<br />

movement for justice and freedom that would defy false borders <strong>of</strong><br />

nation-states, age, race, gender, and class. I am clear, that in this<br />

moment, he was speaking <strong>to</strong> all <strong>of</strong> us. So, since he says it better than<br />

me, I’ll let him close us out.


TO BE!<br />

There can be no<br />

other choice

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